A Thousand Pities

Source: Dorothy Richardson, ‘Continuous Performance IV: A Thousand Pities’, Close Up vol. I no. 4, October 1927, pp. 60-64

Text: It was the winter’s strangest happiness, coming into mind with autumn’s first dead leaves and forgotten only at the budding of the new green. Its great day brought together by magic a concourse of people to sit in wedding garments at the gate of heaven, blithely chattering until the golden air became moonlight and a breathless waiting for the swish of curtains gliding open upon heaven itself. Sometimes puzzling but always heaven and its inhabitants celestial; save at those moments when one of the blessed, turning from his blissful mystery, came down to the footlights and sang at us, incomprehensible songs that quenched the light and brought strange sad echoes such as we knew on earth. Heaven recovered when the celestial being went back into his place, and was lived in until the end, incalculably far away. And after the end there was a fresh beginning, a short scene made of swift and dreadful moments, charm and mystery and shock, just outside heaven’s closed gates. A little troop of beings, half-earthly, born of the earlier scenes, romped close at hand in a confined space before a facade of earthly houses. Harlequin, lightly leaping, snaky, electric, sweetly-twirling Columbine, lolloping Pantaloon with sad, frightened mouth. Swish-whack. Shocks unfortellable. Bangs of exploding fleas. Ceaseless speechless movement, swift leaping, whirling, staggering, light and heavy together making strange shapes in the diminished light until the immortals vanished and we were down on solid earth with the largefooted policeman, the nursemaid and perambulator and infant, funny and dreadful on a scene where the power of the vanished immortals still worked and brought us joyous moments: the moment of the falling of a house-front, the squashing and the sight, a moment later, of the squashed, flat upon the centre of the stage.

We knew that everything happening after the immortals had vanished was out of place and if the mortals in their foolishness had been all that we saw, the scenes, no matter how short, meaning nothing, would have brought weariness. But we gazed without weariness because we saw somewhere within the stilted speechless pasteboard movements something of the glory that had passed. Our eyes were still full of the last scene in heaven from which the lovely celestials who came down to dance in the street had been created, the opening of the heaven of heavens in the Transformation Scene where everything and everyone had assembled in a single expanded shape, shimmering, flower-like, that slowly moved in changing form and colour, stretching out attention to the uttermost lest some lovely thing be missed. It foretold the end of beauty but was itself endlessly beautiful, holding us to its eternity by its soundlessness. If any part of it had broken into sound, its link with us would have been snapped, its spell broken. Of its moving stillness and our own that it compelled was born something new, a movement of our own small selves. Only because in its continual movement it was silent did it reach the whole small self. It demanded less than the rest of the performance and much more. Taking part in that we had been everything by turns, keyed up to the limit of our green faculties, living rapidly, thinking thoughts, going beyond ourselves, moving now here now there, loving and hating, laughing, shrieking aloud at need. But the appeal of the Transformation Scene was not to single faculties in turn but to all at once, to the whole small spirit gathered at home in itself. Stilled stage, stilled music gave the surrounding conditions.

So with the film, whose essential character is pantomime, that primarily, and anything and everything else incidentally. But primarily pantomime. Vocal sound, always a barrier to intimacy, is destructive of the balance between what is seen and the silently perceiving, co-operating onlooker. It is no accident that the most striking and most popular film success to date is that of a mime. This man was the first to grasp the essential quality of the medium, to see what to do and what to avoid to reach the maximum of collaboration with the onlookers. His technique admits sound, but only of things and that sparingly. Himself and his assistants dispense as far as possible with the appearance of speech. The language of his films is universal. And though the world-wide success of this d’Artagnan of the gutters rests partly upon shameless gaminerie, perpetually defying even the most dignified slings and arrows of outrageous fortune with perpetual custard pie, its securest prop is his unerring art. His use of the film as a medium. Wealth of imaginative invention is held together by simplicity of design, the fullest use is made of the thoughtlike swiftness of movement made possible by the film. His small grotesque figure, whether going with incredible swiftness through its clever, absurd evolutions, or a motionless mask of ever-varying expressiveness, or geometrically in flight down a long vista, was the first to exploit these possibilities. Rudimentary in material, his work is sound in foundation and structure, an advance sample of what the film, as film, can do.

Poetry, epigram, metaphor, chit-chat social, philosophic or scientific are the reactions and afterthought of spiritual experience, are for the stage. And even upon the stage the actual drama moves silently, speech merely noting its movement. The “great dramatic moments” are speechless. The film at its best is all dramatic moment. The film is a spirit and they that worship it must worship it in spirit and in truth. Like the garish Transformation Scene and the debased Harlequinade of the old-fashioned pantomime, the only parts remaining true pantomine, its demands are direct and immediate, at once much more and much less than those of the vocal stage-play. And its preliminary demand is for concentration. Given favourable surrounding conditions for concentration, the film’s powers of making contacts are, so long as it remains consistent with itself, a hundred to the one of the theatre: the powerful actor, the stage play’s single point of contact with the “audience”, with those who are indeed, though not hearers only, throughout the course of the collaboration largely concentrated on listening.

The sounds that have so far been added to the film, of falling rain, buzz and hoot of motors, roll of thunder, pistol-shots and bombs, are sometimes relatively harmless. And if they were an indication of experiment, suggesting that sound is to be tested and used with discrimination, their presence might cease to be disturbing. But they are being introduced not in any spirit of experiment or with any promise of discrimination. They are there because they are easy to produce. More sound is promised as soon as the technical difficulties shall be overcome. The bombs are fore-runners, evidence of a blind move in a wrong direction, in the direction of the destruction of the essential character of the screen-play.

Comments: Dorothy Richardson (1873-1957) was a British modernist novelist. Through 1927-1933 she wrote a column, ‘Continuous Performance’ for the film art journal Close Up. The column concentrates on film audiences rather than the films themselves. The performer she refers to is of course Charlie Chaplin.

Links: Copy at Internet Archive

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