Facts about Birth of a Nation Play at the Colonial

Source: Mrs K.J. Bills, ‘Facts about Birth of a Nation Play at the Colonial’, The Chicago Defender (Big Weekend Edition), 11 September 1915, p. 3

Text: Facts about Birth of a Nation Play at the Colonial

One Who Has Seen and Knows About the Early Days the Author Tries to Falsely Depict Tells It Like It Was

I went to see the “Birth of a Nation” – not because I wanted to see it, but to be able to criticize intelligently. It is impossible to know what a play is unless one is an eye witness. I had heard so much said for and against the play I was determined to see for myself. There is nothing in the first part to which any reasonable person would object. It deals with historical facts which hold a person almost spellbound.

The second part – well, it is such an exaggeration that to a person who really knew and lived during that period it is not at all interesting. It is false from beginning to end. It is meant to create a greater race prejudice than already exists between the races. I shall mention some of the false impressions: Was there ever a congress composed entirely of Negroes who passed laws to govern all the whites in the South? Was there ever a time when the southern white people were at all as submissive to the blacks as this picture would have people believe? Does anyone believe that after the war the Negroes had no other ambition than to marry white women? Someone has said we as a race have enough hardships heaped upon us without creating a picture which actually lies. I wonder if Mr. Griffin [sic] lived during those days, and does he really remember things as they were.

The outrages of the Ku Klux were nothing like the picture shows them to be. There was no noise, no fast horseback riding, no clash between them and the Negroes. It is true they went around on horseback, but very quietly, like thieves. No one knew or heard any horses’ feet. I remember well when a small child the Ku Klux came to my father’s cabin. They knocked quietly, called him by name and made him open the door. Though they were masked, he knew their voices, for they were some of the gentlemen of his master’s family. They asked for his gun. He gave it to them. They left as quietly as they came. They went to every other Negro cabin and did the same thing. There was no resistance, no fighting.

The part showing the black man chasing the little girl, compelling her to jump off a high place and kill herself, is meant only to stir up hatred. Nothing of this kind has ever happened since the world was created. the Negro has never been so brutal. Why was not some of this brutality shown while their masters were at war? It was then the Negroes had full charge of their masters’ families. They protected them as no other person would have done.

I cannot understand why this was not cut out by the censors. They claim to be so very particular. No other race but this black American race would stand for the exhibition of pictures which are mean to poison the mind as this picture is. The Irish, German, Jewish, Polish, Swedish or any other race would have wrecked the Colonial theater long ago. No judge or censor bureau would have permitted it if it were showing any other race than the Negro.

Comments: Mrs K.J. Bills was a suffragist and an occasional contributor to The Chicago Defender, a newspaper for African-American readers. The Birth of a Nation (USA 1915), based on the novel and play The Clansman by Thomas Dixon, was a feature film set during the American Civil War and the period immediately after. It was first released in February 1915. Its inflammatory scenes of supposed African-American behaviour and its lionising of the Ku Klux Klan aroused great controversy even while the film gained great praise and attracted huge audiences. There was a strong campaign from members of the African-American community to have the film censored or banned, and screenings were halted in some cities, including Chicago (though only temporarily). The film’s director D.W. Griffith was born in 1875, years after the Civil War, but his father had served as a Confederate army colonel. The Colonial was a combined movie house and variety theatre. My thanks to Beth Corzo-Duchardt for having brought this piece to my attention.

The "Televisor"

Source: ‘The “Televisor”: Successful Test of New Apparatus’, The Times, 28 January 1926, p. 9

Text: Members of the Royal Institution and other visitors to a laboratory in an upper room in Frith-Street, Soho, on Tuesday saw a demonstration of apparatus invented by Mr. J.L. Baird, who claims to have solved the problem of television. They were shown a transmitting machine, consisting of a large wooden revolving disc containing lenses, behind which was a revolving shutter and a light sensitive cell. It was explained that by means of the shutter and lens disc an image of articles or persons standing in front of the machine could be made to pass over the light sensitive cell at high speed. The current in the cell varies in proportion to the light falling on it, and this varying current is transmitted to a receiver where it controls a light behind an optical arrangement similar to that at the sending end. By this means a point of light is caused to traverse a ground glass screen. The light is dim at the shadows and bright at the high lights, and crosses the screen so rapidly that the whole image appears simultaneously to the eye.

For the purposes of the demonstration the head of a ventriloquist’s doll was manipulated as the image to be transmitted, though the human face was also reproduced. First on a receiver in the same room as the transmitter and then on a portable receiver in another room, the visitors were shown recognizable reception of the movements of the dummy head and of a person speaking. The image as transmitted was faint and often blurred, but substantiated a claim that through the “Televisor” as Mr. Baird has named his apparatus, it is possible to transmit and reproduce instantly the details of movement, and such things as the play of expression on the face.

It has yet to be seen to what extent further developments will carry Mr. Baird’s system towards practical use. He has overcome apparently earlier failures to construct light sensitive cells which would function at the high speed demanded, and he as is now assured of financial support in his work, he will be able to improve and elaborate his apparatus. Application has been made to the Postmaster-General for an experimental broadcasting licence and trials with the system may shortly be made from a building in St. Martin’s Lane.

Comments: John Logie Baird (1888-1946) gave the first public demonstration of a working television system before members of the Royal Institution and a single news reporter, from The Times, on 26 January 1926, in his rooms at 22 Frith Street, London. (Earlier exhibitions at Selfridge’s store in March 1925 had featured silhouettes rather than ‘true’ television with graduated tones). The 3x5cm images shown were composed of just thirty vertical lines, and were shown through a viewer pointed at the edge of a spinning disc. The BBC began experimental broadcasts using Baird’s 30-line system in 1929.

All the Gaits of Horses

Source: ‘All the Gaits of Horses’, The Sun [New York], 18 November 1882, p. 1

Text: ALL THE GAITS OF HORSES

SHOWN IN MOVING PICTURES BY THE ZOOPRAXISCOPE

Motions that Artists’s Eyes Have Failed to Follow – The Exact Difference Between Ambling, Pacing, Trotting, and Galloping.

Professor Eadweard Muybridge delivered last evening, in the Turf Club Theatre, an exceedingly interesting lecture upon the attitudes of animals in motion, illustrating it by photographs made by instantaneous process and by a machine called the Zoöpraxiscope which caused animals and human beings to appear in actual motion upon the screen in a startingly lifelike manner. He explained first the ingenious apparatus by which those pictures were made – a series of twenty-four cameras each fitted with an electro-exposer that exposed the negative to the light for one five-thousandth of a second when an animal in motion before it broke a thread and made the electric connection.

The series of pictures thus produced represented every movement of any animal for the observation of which this apparatus was employed and revolutionized the old ideas of the motions of quadrupeds in their several gaits, especially of those of horses. It had been a matter of dispute whether the horse ever had three feet on the ground at one time when walking. These pictures settled that. He always has two feet on the ground and part of the time three, the two feet being alternately diagonals and laterals.

Wherever a walking horse is supported on two feet and the suspended feet are inside, the suspended feet are invariably on the same side; where he is supported on two extended feet the suspended feet inside are diagonals. If a horse drops the left hind foot on the ground the next to follow will be the left fore foot, followed by the right hind and finally by the right fore.

Egyptian, Assyrian and Roman pictures were shown to demonstrate that an erroneous idea of this motion prevailed in the earliest attempts at art. It was perpetuated in the famous statue of Marcus Aurelius, which has been the model of almost all equestrian statues to the present day, and is as conspicuous in the equestrian statues of Washington, in Boston and in Union Square as in any of the old Egyptian or Assyrian pictures. It is not possible for a horse to walk in the way there depicted. Meissonier had a correct idea of a horse’s walk when he painted his great picture of Napoleon in 1814 but the critics ridiculed it and pronounced it incorrect. Now he has the satisfaction of knowing that he was right and they were all wrong. Miss Thompson also was correct and the critics derided her for being so. Now the laugh is on the other side.

A dozen pictures were next shown illustrative of a horse ambling, a gait in which he is never altogether clear of the ground, but is supported alternately by one and two feet, the single foot being alternately a fore and a hind foot, and the two foot alternately laterals and diagonals. This was best understood when actually represented by the zoöpraxiscope and the demonstration was so perfect as to elicit great applause from the spectators.

The racking or pacing gait was next amply illustrated. In it the horse moves the lateral foot simultaneously instead of the diagonal foot as in the trot. Then the trot was shown in an exhaustive series of photographs covering every movement of a trotting horse both at a slow and a fast trot. In the latter the horse was, at one point, in his stride entirely off the ground, the right fore and hind feet quite clear and others not quite touching. In a fast trot time the horse invariably puts the heel down first, never the ball of the foot or toe.

By an ingenious arrangement of five cameras five pictures were successfully made simultaneously from different points of view, for artists’ use, of horses in the several attitudes of motion and several of these foreshortened animals, when thrown upon the screen, were astonishingly comic however true to nature they unquestionably were.

The canter was next shown in which during a portion of his stride the horse has three feet on the ground and the fourth almost touching it. Then the gallop was illustrated. A fast horse going rapidly, Mr. Muybridge said, will be in the air three times in a single stride, he believed, but this was only his conjecture arguing from the illustrations he had obtained.

The lecturer reverted again to ancient history showing the old Egyptian and Assyrian models of the running horse – models blindly followed by artists ever since – in which the animal is presented poising himself on both hind feet extended far behind with his fore feet stretched far out ahead of him together. The North American Indians had a much more correct idea of the motion of a horse as was demonstrated by their rude pictures upon a buffalo robe that Lafayette bought when in this country and took back with him to Paris.

The horse as he appears in jumping was the subject of the final series of horse pictures, and afforded some of the most surprising and brilliant effects of the zoöpraxiscope. In response to a question of an auditor as to whether the horse, in jumping, got his power from his hind legs, the lecturer replied that he undoubtedly did, that he raised the front part of his body with his fore legs and took his spring from his hind legs. In speaking of horses jumping he said that the horse of which some of these pictures were made had risen 15 feet in front of a 3 ft. 6 in. hurdle, cleared it, and alighted 11 feet beyond it. In alighting from a jump the horse always lands first on his fore feet, with them 36 or 40 inches apart.

Following these pictures were a long series of illustrations of the various gaits of oxen, a wild bull, Newfoundland dog, hound, deer, goat and hog. In speaking the motions of the ox, Mr. Muybridge criticised Rosa Bonheur sharply, pointing out that in her picture of three yokes of draught oxen laboring, she misssed the natural movements of the beasts. The goat runs like a horse and the deer like the hound, bounding rather than running. In one part of the deer’s stride its attitude was very near to that which artists have so long inaccurately made as that of the running horse.

Then there were many more instantaneous photographs of Hazaek walking, and running, and jumping; of athletes boxing, turning plain somersaults and twisting somersaults. “Hazael was very much astonished at the various attitudes in which he had unconsciously placed himself when jumping,” remarked the lecturer. “And I should think he would be,” responded a voice from among the audience in the darkness in a tone of conviction that set everybody laughing. The pictures that astonished Hazael certainly did show him in a wondrous series of twists.

Photographs of pigeons and sea gulls in flight, beautiful pictures, with the birds in an infinite variety of positions upon an exquisite background of clouds concluded the exhibition. Remarking upon them, the lecturer pointed out birds that at the moment of being photographed had their wings down below their bodies, and said that but two peoples had over pictured birds in that natural position, the Egyptians and the Japanese.

Comments: Eadweard Muybridge (1830-1904) was a British photographer whose developments in instantaneous sequence photography, most famously of horses galloping, led the way to motion pictures. Muybridge was able to show his photographic sequences in motion by use of his invention, the Zoöpraxiscope. This projected silhouette images based on the photographs from a rotating glass disc. In effect the result was a proto-animation derived from the original photographs. Muybridge lectured extensively with the Zoöpraxiscope in Europe and America from 1880 onwards. Jean-Ernest Louis Meissonier and Rosa Bonheur were French artists. George Hazael was a renowned British athlete who settled in America.

Links: Copy at Chronicling America

The Wonders of the Kinetoscope

Source: ‘The Wonders of the Kinetoscope’, Pall Mall Gazette, 18 October 1894, p. 7

Text: THE WONDERS OF THE KINETOSCOPE. MR. EDISON’S NEWEST INVENTION.

Mr. Edison is the miracle worker of the modern age. The newest of his inventions was on view at 70, Oxford-street, last night. It is not an easy task to describe the kinetoscope, but here is a general suggestion of the thing. The Kinetoscope is, in the first instance, photography, many times multiplied in point of speed. By Mr. Edison’s invention the movements of a given body are taken at the rate of forty-five a second. These movements are transmitted to a celluloid film forty-three feet long, and underneath the film shines the electric light. The result to the looker-on is that all these movements are co-ordinated after the natural fashion, and a representation of ordinary human movements is obtained in a manner little short of marvellous – if that. The idea is to wed kinetoscopy to photography. By this means the action of a speaker as well as his words will be made plain to the audience, and a record may be preserved for future generations. The phonograph will store up the tones and the kinetoscope the action of the orator. Thus two centuries from now the oratory and the action of Lord Salisbury or Mr. Gladstone may be effectively present to the people of those days. Mr. Edison hopes to be able to throw the results of the kinetoscope upon the magic-lantern screen, and this, accompanied by the phonograph, will, in the language of the halls doubtless be “a great popular” success.

Comments: The Kinetoscope peepshow was previewed to the press on 17 October 1894 by Edison agents Maguire & Baucus at 70 Oxford Street, London, and opened to the public the following day. A sound recording exists of Gladstone’s voice, but the only film of him shows his funeral. Film exists of Lord Salisbury (the then Prime Minister), but not a sound recording of his voice.

The Movies in Moscow

Source: V.P., extract from ‘The Movies in Moscow’, The Manchester Guardian, 5 January 1927, p. 16

Text: Since the vogue of “Potemkin” it has been recognised that we must reckon, both artistically and politically, with the Russian historical film. It is well to remember that under the Romanoffs historical drama was practically forbidden on the Russian stage; Alexis Tolstoy’s “Czar Feodor” was an exception, and even it was cut. With such a past, is it to be wondered at that among the hundred films made this year by the Soviets’ two big companies the majority are historical? Consider some of the titles: “The Year 1905,” “The Ninth of January,” “Pushkin and Nicolai the First,” “Rasputin’s Plot,” “The End of Koltchak,” “Ivan the Terrible,” “The Decembrists,” “Black Sunday,” “The Wings of the Slave.” As for the historical accuracy of these stories, we say the Soviets distort. The retort that they merely correct a previous distortion which silence has shaped, as a hole in the ground shapes the earth about its mouth.

When I asked my Russian friends on a recent visit to Moscow “What motion pictures are on now, and what shall I see?” they answered, “Our beautiful new film ‘Matt’ you must see. It is beautiful, as splendid as “Potemkin”; but of course it is about the revolution. It shows us again our sorrows. So we ourselves like best our newest comic picture ‘The Case of the Three Million.'”

The seats at the “Kino” were from forty kopecks to a rouble, and, wishing to be as inconspicuous a stranger as possible, I compromised on a fifty-kopeck place. Yes, said the girl at the window, the picture had just begun, but, of course, I could enter. And would I not like her to keep an extra five kopecks of the change and give me this postcard instead? The extra was for the British miners – it was not obligatory, but it would be gracious of me. The postcard was a picture of Lenin making a speech.

Then I went upstairs and found myself in a long foyer, where I was made to understand that I must wait for the next show because it was taken for granted no one would care to see a picture in the middle or disturb others already arrived. After two hours I was admitted, and found myself unpleasantly conspicuous as the only person sitting in the cheap seats; three or four rows behind me the audience began to appear, and far back, where the view was good, were all the rouble places – full. As for “The Case of the Three Million,” it was a bad film, but interesting, about a comic thief whom, at the end of his nefarious adventures, we saw tailored into a serious, self-satisfied bourgeois and sending a pitiful pickpocket who had inefficiently filched his white gloves to gaol. Another day I saw a new picture, not yet released, called “The Wings of the Slave” – of little interest, except that it was incredibly cruel. The slave was a sixteenth-century peasant who made himself a pair of wings that worked and, before the Czar and his Court, flew to the ground from a high tower, proved the principle of the airplane, and was persecuted by the Czar. He was imprisoned and his wings were smashed because it was believed that such intelligence could only come from the Devil. But this flying scene was but one scene in thousands of feet of film unwinding one horror after another – stupid horror that showed all nobles cruel and all peasants kind, and showed these things without beauty or reticence or any hint of any principle of art. This indescribable picture was shown us in a little room in a school building, and as its horrors accumulated I heard the voice of little children raised in repeating lessons, and after a little while some of them came and watched with us. Could this thing be made by men of the same community as those who had made “Potemkin”? But apparently it was the public, not the company, that knew how to appraise “Potemkin.” “Its success was a great surprise to us,” said the Sov-Kino, “a great triumph.” I was told many interesting things. The great popularity here of the American films is permitted because it was felt after the Revolution that kinos must be kept open at all costs, and there were no Russian pictures to fill them, so the American pictures were freely cut and recaptioned and distributed. Now the Russians make films of their own; but a film that only runs in Russia earns only one-third of its cost, so a foreign market will be acceptable. No noticeable stars have arisen in the Red film firmament, nor are the 300 student-players now studying in Moscow at the Kinema University encouraged to aspire to stardom, nor the stage stars encouraged to come to the screen. Balanovkaya is a name to remember; and, after Eisenstein, who is now in the provinces making a new historical film, the three best producers are Ivonosky, Kilischoff, and Pudolfkin. It was Pudolfkin who made “Matt.” …

Comments: The article is signed ‘V.P.’. Among the films mentioned are Bronenosets Potemkin / Battleship Potemkin (USSR 1925), Devyatoe yanvarya / The Ninth of January (USSR 1925), Poet and Tsar / Poet i tsar (USSR 1927), Konets Sankt-Peterburga / The End of St Petersburg (USSR 1927), Dekabristi / The Decembrists (USSR 1927), Krylya kholopa / Wings of a Serf (USSR 1926), Mat / Mother (USSR 1926), Protsess o tryokh millyonakh / The Three Million Case (USSR 1926). The Year 1905 was a planned multi-episode history from which Battleship Potemkin was the only outcome. Ivan the Terrible was title given to Wings of a Serf when shown outside the USSR. I cannot identify Rasputin’s Plot or Black Sunday. The film directors mentioned are Sergei Eisenstein, Alexander Ivanovsky, Lev Kuleshov (presumably) and Vsevolod Pudovkin. The article continues with a review of Pudovkin’s film Mat.

The Cinématographe in Rochester, New York

Source: Excerpt from The Post-Express, Rochester New York, 6 February 1897 p. 14, quoted in George C. Pratt, Spellbound in Darkness: A History of the Silent Film (Greenwich, Conn.: new York Graphic Society, 1973), pp. 17-18

Text: The Lumière Cinématographe will begin its fifteenth consecutive week at the Wonderland [Theatre] next week, continuing what was log ago the longest run ever made by any one attraction in this city. People go to see it again and again, for even the familiar views reveal some new feature with each successive exhibition. Take, for example, BABY’S BREAKFAST, shown last week and this. It represents Papa and Mamma fondly feeding the junior member of the household. So intent is the spectator usually in watching the proceedings of the happy trio at table that he fails to notice the pretty background of trees and shrubbery, whose waving branches indicate that a stiff breeze is blowing. So it is in each of the pictures shown; they are full of interesting little details that come out one by one when the same views are seen several times …

Comments: The Lumière Cinématographe made its USA debut at Keith’s Union Square Theater, New York, on 29 June 1896. The film described here is Le Repas de Bébé (France 1895). It featured Auguste and Marguerite Lumière and their baby daughter Andrée.

Picture Shows Popular in the 'Hub'

Source: Anon., ‘Picture Shows Popular in the ‘Hub’, Moving Picture World, 16 May 1908, p. 433

Text: A lady correspondent of the Boston Journal finds that the picture theaters in the city of culture are equally popular with rich and poor, and draw their support from both sexes and all ages and nationalities. Her remarks are as follows:

Have you contracted the moving picture show habit yet? Most of the folks I know have, though for some reason they one and all seem loath to acknowledge the fact. Perhaps it is because it seems a childish pastime and not just the form of amusement one would expect worldly men and women to patronize to any extent. The man or woman who occupies a desk at your elbow may be a regular attendant upon these instructive and wholly entertaining little picture performances of an hour’s duration. You will not know it unless by chance you happen to see him or her buying an admission at the window, or after groping your way to a seat in the dark find one or the other filling the chair at your side.

Visiting the little theaters that offer an attractive assortment of pictures has long been a custom of mine, though curiously enough I have not confided my liking for this sort of thing to even my intimate friends. In the past I have paid my admission, and slipping into a seat, watched whatever the screen had to offer. Yesterday afternoon, quite by accident, I learned that a congenial friend of mine had the same interest in these fascinating views of foreign
shores, of mirth-provoking happenings and of events in the news which form the basis of the entertainment, so we made an appointment to attend one.

While waiting the young lady’s arrival, I lingered in the entrance and for the brief space of ten minutes was absorbed in watching the manner of men and women who singly and in groups approached the box office and paid their admittance fee of a dime. All kinds were represented in the steady throng that sought an entrance. The first man who held my attention looked as though he might be a bank official or broker. He had that cast-iron, blank expression that attaches itself to men who constantly handle money or constantly think about it in the day’s work. The next were a family party of three — father, mother and a two-year-old child.

Then came a woman who looked as though she might be employed in one of the great department stores. She was followed by another group of three, all women, winding up an afternoon’s shopping in town with a few moments’ recreation before returning to their homes to preside over their own supper tables and afterward put the babies to bed.

Next came two men whom I know by sight and reputation. They are partners in a flourishing business in the down-town section. I caught sight of a doctor next, whose name proclaims him prominent in his realm of endeavor, and then of a man of whom I have bought steaks and chops and other good things for several years. Beside those whom I recognized or had some inkling of their object in life, there were twenty others as interesting and as different in appearance as those I have described.

I was about to give my friend up and venture in alone when another figure loomed before me which made me feel quite conscious. It was that of a woman friend of mine who seemed to shrink within herself when she saw me. She felt as I felt no doubt — like a child caught at the jam-pot. We smilingly exchanged greetings, she murmured something about “enjoying them so much,” to which promptly responded. “So do I.” The friend whom I had been expecting pushed me through the door, brandishing the tickets as she did so, and we gave ourselves up to the enjoyment of an entertainment that appeals to all sorts, rich and poor, intelligent and unintelligent, which is instructive and helpful as well as amusing.

Comments: This piece was originally published in the Boston Journal (date unknown) and reproduced with introduction in the film trade journal Moving Picture World. ‘The Hub’ is a nickname for Boston.

Links: Copy at Internet Archive

Picture Shows Popular in the ‘Hub’

Source: Anon., ‘Picture Shows Popular in the ‘Hub’, Moving Picture World, 16 May 1908, p. 433

Text: A lady correspondent of the Boston Journal finds that the picture theaters in the city of culture are equally popular with rich and poor, and draw their support from both sexes and all ages and nationalities. Her remarks are as follows:

Have you contracted the moving picture show habit yet? Most of the folks I know have, though for some reason they one and all seem loath to acknowledge the fact. Perhaps it is because it seems a childish pastime and not just the form of amusement one would expect worldly men and women to patronize to any extent. The man or woman who occupies a desk at your elbow may be a regular attendant upon these instructive and wholly entertaining little picture performances of an hour’s duration. You will not know it unless by chance you happen to see him or her buying an admission at the window, or after groping your way to a seat in the dark find one or the other filling the chair at your side.

Visiting the little theaters that offer an attractive assortment of pictures has long been a custom of mine, though curiously enough I have not confided my liking for this sort of thing to even my intimate friends. In the past I have paid my admission, and slipping into a seat, watched whatever the screen had to offer. Yesterday afternoon, quite by accident, I learned that a congenial friend of mine had the same interest in these fascinating views of foreign
shores, of mirth-provoking happenings and of events in the news which form the basis of the entertainment, so we made an appointment to attend one.

While waiting the young lady’s arrival, I lingered in the entrance and for the brief space of ten minutes was absorbed in watching the manner of men and women who singly and in groups approached the box office and paid their admittance fee of a dime. All kinds were represented in the steady throng that sought an entrance. The first man who held my attention looked as though he might be a bank official or broker. He had that cast-iron, blank expression that attaches itself to men who constantly handle money or constantly think about it in the day’s work. The next were a family party of three — father, mother and a two-year-old child.

Then came a woman who looked as though she might be employed in one of the great department stores. She was followed by another group of three, all women, winding up an afternoon’s shopping in town with a few moments’ recreation before returning to their homes to preside over their own supper tables and afterward put the babies to bed.

Next came two men whom I know by sight and reputation. They are partners in a flourishing business in the down-town section. I caught sight of a doctor next, whose name proclaims him prominent in his realm of endeavor, and then of a man of whom I have bought steaks and chops and other good things for several years. Beside those whom I recognized or had some inkling of their object in life, there were twenty others as interesting and as different in appearance as those I have described.

I was about to give my friend up and venture in alone when another figure loomed before me which made me feel quite conscious. It was that of a woman friend of mine who seemed to shrink within herself when she saw me. She felt as I felt no doubt — like a child caught at the jam-pot. We smilingly ex/hanged greetings, she murmured something about “enjoying them so much,” to which promptly responded. “So do I.” The friend whom I had been expecting pushed me through the door, brandishing the tickets as she did so, and we gave ourselves up to the enjoyment of an entertainment that appeals to all sorts, rich and poor, intelligent and unintelligent, which is instructive and helpful as well as amusing.

Comments: This piece was originally published in the Boston Journal (date unknown) and reproduced with introduction in the film trade journal Moving Picture World. ‘The Hub’ is a nickname for Boston.

Links: Copy at Internet Archive

Department of Physics

Source: ‘Department of Physics’, Brooklyn Daily Eagle, 10 May 1893, p. 9

Text: Department of Physics. Annual Election in an Important Branch of the Institute. The Business Meeting Was Followed by an Exhibition of Edison’s New Instrument, the Kinetograph, Which Throws a Picture on a Screen Simultaneously with the Production by Phonograph of the Scene Presented and the Movements Pictured.

The Annual Election for officers in the department of physics, Brooklyn Institute, followed by an exhibition of Edison’s new instrument, the kinetograph, was held at 502 Fulton street last evening. The following new officers were unanimously elected: President, Professor Samuel Sheldon; vice president, Professor W. Gould Levison; secretary, James R. Priddy; treasurer, P.H. Van Evern. After a few words from the new officers, Mr. George M. Hopkins addressed the audience. In his desire to get something to interest the department he had written to Mr. Edison, who had replied in substance: “How would the kinetograph do?” He immediately visited Mr. Edison’s laboratory to investigate, and found that the kinetograph he had hoped to secure was beyond his reach. The instrument of that name, about which so much appeared in the newspapers a few years ago, is an optical lantern and a mechanical device by which a moving image is projected in the screen simultaneously with the production by a phonograph of the words of song which accompany the movements pictured. For example: The photograph of a prima donna would be shown on the screen, with the movement of the lips, the head and the body, together with the changes of facial expression, while the phonograph would produce the song. To arrange this apparatus for this evening was impracticable, he said, and the audience would have to be satisfied with the small instrument designed for individual observation, which simply shows the movements without the accompanying words. This apparatus is the refinement of Plateau’s phenakistoscope or the zootrope, and is carried out to great perfection. The principle can be readily understood by anyone who has ever examined the instrument. Persistence of vision is depended upon to blend the successive images into one continuous ever-changing photographic picture. In addition to Plateau’s experiments he referred to the work accomplished by Muybridge and Anschuetz [sic], who very successfully photographed animals in motion, and Demeny, who produced an instrument called the phonoscope, which gave the facial expression while words were being spoken, so that deaf and dumb people could readily understand. But Mr. Edison, Mr. Hopkins said, has produced a machine by means of which far more perfect results are secured. The fundamental feature in his experiments is the camera, by means of which the pictures are taken. This camera starts, moves and stops the sensitive strip which receives the photographic image, forty-six times a second, and the exposure of the plate takes place in one-eighth of this time, or in about one-fifty-seventh of a second. The lens for producing these pictures was made to order at an enormous expense, and every detail at this end of the experiment was carefully looked after. There are 700 impressions on each strip, and when these pictures are shown in succession in the kinetograph the light is intercepted 700 times during one revolution of the strip. The duration of each image is 1-92 of a second and the entire strip passes through the instrument in about thirty seconds. In this instrument each image dwells upon the retina until it is replaced by the succeeding one, and the difference between any picture and the succeeding one or preceding one is so slight as to render it impossible to observe the intermittent character of the picture. Ht explained the manner in which the photographs were produced by presenting the familiar dancing skeleton on the screen. A zootrope, adapted to the lantern shows the principle of the Kinetograph. In this instrument a disk having a radial slit is revolved rapidly in front of a disk bearing a series of images in different positions, which are arranged radially upon a rapidly revolving disk. The relative speeds of these disks are such that when they are revolved in the lantern the radial slit causes the images to [be] seen in regular succession, so that they replace each other and appear to really be in motion, but this instrument on exhibition, as compared with the kinetograph, is a very crude affair.

At the conclusion of Mr. Hopkins’ address every one was accorded an opportunity of looking into the new machine, which was for the first time exhibited publicly. It is one of many Mr. Edison has made for the world fair and was exhibited last night by one of his assistants, Mr. W. Kennedy Laurie Dickson. It can be compared to the photograph, that is, it pictorially presents every object brought within its view. As described above, it shows living subjects portrayed in a manner to excite wonderment. One of the pictures seen in the machine, for example, was that of a blacksmith shop in which two men were working, one shoeing a horse, the other heating iron at the forge. The one would be seen to drive the nail into the shoe on the horse’s hoof, to change his position, and every movement needed in the work was clearly shown as if the object was in real life. In fact, the whole routine of the two men’s labor and their movements for the day was presented to the view of the observer. At the conclusion of the exhibition a vote of thanks was passed to Mr. Hopkins.

Comments: This presentation for around 400 members members of the Brooklyn Institute of Arts and Sciences on 9 April 1893 was the first public exhibition of the Edison Kinetoscope peepshow (an earlier model had been presented to members of the Federation of Women’s Clubs at Edison’s home at Glenmont, 20 May 1891). The article uses the term Kinetograph (which was the name of the camera) when it means the Kinetoscope (which had not been publicly named as such as yet). The films exhibited were Blacksmithing Scene (1893) and Horse Shoeing (1893). All of the press material on Edison’s moving image experiments at this time mention the intention to marry the viewer with the Phonograph, the crude realisation of which would be the Kinetophone of 1895 (a Kinetoscope with hearing device). The experimenters in motion photography mentioned in the article are Joseph Plateau, Eadweard Muybridge, Ottomar Anschütz and Georges Demenÿ. Contrary to what was promised here, the Kinetoscope was not exhibited at the 1893 Chicago World’s Fair.

Links: Brooklyn Newstand (online archive of Brooklyn Daily Eagle)

Bioscoop

Source: Louis Couperus, ‘Bioscoop’, Haagsche Post, 2 December 1916, English translation by Ivo Blom in ‘North and South: two early texts about cinema-going by Louis Couperus’, Film History vol. 20, issue 2 (2008), pp. 127-132

Text: The contrast between North and South manifests itself in many different ways. At the Bioscoop, too. First of all, in the South the Bioscoop is called Cinematografo in Italy or Cine in Spain. Well, this difference is negligible. But in both southern countries the difference is great as compared with cinema in Germany and the Netherlands. As soon as we go North, the cinema becomes something of a theater, becomes pretentiously heavy. You are received by employees in braided frocks, your coat and stick are taken from you, you are allocated a certain, fixed seat, you are not allowed to stand up, you notice everyone around you in the shimmering darkness in their seats for hours, there is an intermission … Nothing of all this in Italy or Spain. Not only is the cinematografo or the cine much cheaper than the bioscoop, but the whole interior is more light-hearted, comfortable, accommodating. The illuminated foyer which you can see from the street is inviting, with a salon orchestra (albeit not very attractive to me personally), and a reading table. To enter when it rains, when I don’t want to go to a bar, when I have paraded around enough, when I am tired, bored … I pay 30 centimes and whenever I want to look rich, 50 centimes. I cannot go above that, unless for a world famous film such as Quo Vadis? Even for 50 centimes – both in Italy and Spain – my seat is too chic, so terribly chic, that I prefer to pay 30 centimes … Around me are casual, very decent people, so decent that if I want to see the less decent, I need to descend into places where I pay only 20 or 15 or 10 centimes. I see the same films, but … one week later. But everywhere the experience is light and capricious, an ephemeral joy, while in the North cinema has shut itself inside an impenetrable shell. Really, when I walk into a cinema I want to do it in a light-hearted and casual way. I’ll stand up for a quarter of an hour if necessary, just to see Max Linder or a scene of the war, and then leave again. Dear heavens, you really notice when you are in the North, as soon as you are away from Italy: in Munich or … The Hague. There is no question of standing up; everything is so solemn and heavy, that your first casual impulse to see a film is immediately crushed. In Italy I saw the whole war in Tripoli screened before me, surrounded by a decent officer-with-family audience, without reserving seats and always for 30 centimes each day. Here, I am hesitant to go and see The Battle of the Somme because I don’t want to reserve a seat. I want to keep my coat on, even keep my wet umbrella with me; I’d rather stand than sit; in particular I don’t want to turn my cinema joy into a solemn visit; rather I desire an unpretentious, casual ‘walking in’, a passing pleasure, which should not last more than twenty minutes at the most.

Oh North and South, not even in the bioscoop and cinematograph do you have anything in common.

But now the analysis. Why is it so different in the North and the South? Because of the heavy soul of the Northerners? Of course, but also because ‘street life’ does not exist in the North and because in the South ‘walking into a cinema’ is a part of everyday life. Just as in the North it is not allowed in a lunchroom bar to toss off a little glass of vermouth standing up, so it is not normal to consider the cinema as a short halt in your flanerie, as a shelter from the rain, as a short, oh, so short, distraction from the melancholy which can so affect the flaneur when he is lonely, wandering among the busy crowd. And so he longs for Max Linder or Charles Prince; yes, even some lively pictures of actuality, whose photographic ugliness, teasing and screeching, scratch the silently suffering soul of the purposeless street wanderer when the winter twilight hour nears, when the shopping lights and street lanterns are starting to flame and the pain of wistfulness hurts him, without really knowing why …

It is then that you lose yourself – not in a bar where the electric light shines mercilessly – and where you need to drink something; it is then that you lose yourself, in the South, in the cinematograph, where you can watch pictures as if still on your mother’s lap.

Comments: Louis Couperus (1863-1923) was a Dutch novelist and poet and is considered one of the leading figures in Dutch literature. He wrote about films in his regular ‘Bioscoop’ column for the Dutch newspaper Haagsche Post. The films referred to are Quo Vadis? (Italy 1913) and The Battle of the Somme (UK 1916). Max Linder and Charles Prince were French film comedians, the latter known on-screen as Rigadin. Bioscoop is the Dutch word for a cinema building, taken from the English word Bioscope. My thanks to Ivo Blom for his permission to reproduce his translation, and to Deac Rossell for alerting me to the Film History article. Ellipses are as given in the Film History translation.