The Movies in Moscow

Source: V.P., extract from ‘The Movies in Moscow’, The Manchester Guardian, 5 January 1927, p. 16

Text: Since the vogue of “Potemkin” it has been recognised that we must reckon, both artistically and politically, with the Russian historical film. It is well to remember that under the Romanoffs historical drama was practically forbidden on the Russian stage; Alexis Tolstoy’s “Czar Feodor” was an exception, and even it was cut. With such a past, is it to be wondered at that among the hundred films made this year by the Soviets’ two big companies the majority are historical? Consider some of the titles: “The Year 1905,” “The Ninth of January,” “Pushkin and Nicolai the First,” “Rasputin’s Plot,” “The End of Koltchak,” “Ivan the Terrible,” “The Decembrists,” “Black Sunday,” “The Wings of the Slave.” As for the historical accuracy of these stories, we say the Soviets distort. The retort that they merely correct a previous distortion which silence has shaped, as a hole in the ground shapes the earth about its mouth.

When I asked my Russian friends on a recent visit to Moscow “What motion pictures are on now, and what shall I see?” they answered, “Our beautiful new film ‘Matt’ you must see. It is beautiful, as splendid as “Potemkin”; but of course it is about the revolution. It shows us again our sorrows. So we ourselves like best our newest comic picture ‘The Case of the Three Million.'”

The seats at the “Kino” were from forty kopecks to a rouble, and, wishing to be as inconspicuous a stranger as possible, I compromised on a fifty-kopeck place. Yes, said the girl at the window, the picture had just begun, but, of course, I could enter. And would I not like her to keep an extra five kopecks of the change and give me this postcard instead? The extra was for the British miners – it was not obligatory, but it would be gracious of me. The postcard was a picture of Lenin making a speech.

Then I went upstairs and found myself in a long foyer, where I was made to understand that I must wait for the next show because it was taken for granted no one would care to see a picture in the middle or disturb others already arrived. After two hours I was admitted, and found myself unpleasantly conspicuous as the only person sitting in the cheap seats; three or four rows behind me the audience began to appear, and far back, where the view was good, were all the rouble places – full. As for “The Case of the Three Million,” it was a bad film, but interesting, about a comic thief whom, at the end of his nefarious adventures, we saw tailored into a serious, self-satisfied bourgeois and sending a pitiful pickpocket who had inefficiently filched his white gloves to gaol. Another day I saw a new picture, not yet released, called “The Wings of the Slave” – of little interest, except that it was incredibly cruel. The slave was a sixteenth-century peasant who made himself a pair of wings that worked and, before the Czar and his Court, flew to the ground from a high tower, proved the principle of the airplane, and was persecuted by the Czar. He was imprisoned and his wings were smashed because it was believed that such intelligence could only come from the Devil. But this flying scene was but one scene in thousands of feet of film unwinding one horror after another – stupid horror that showed all nobles cruel and all peasants kind, and showed these things without beauty or reticence or any hint of any principle of art. This indescribable picture was shown us in a little room in a school building, and as its horrors accumulated I heard the voice of little children raised in repeating lessons, and after a little while some of them came and watched with us. Could this thing be made by men of the same community as those who had made “Potemkin”? But apparently it was the public, not the company, that knew how to appraise “Potemkin.” “Its success was a great surprise to us,” said the Sov-Kino, “a great triumph.” I was told many interesting things. The great popularity here of the American films is permitted because it was felt after the Revolution that kinos must be kept open at all costs, and there were no Russian pictures to fill them, so the American pictures were freely cut and recaptioned and distributed. Now the Russians make films of their own; but a film that only runs in Russia earns only one-third of its cost, so a foreign market will be acceptable. No noticeable stars have arisen in the Red film firmament, nor are the 300 student-players now studying in Moscow at the Kinema University encouraged to aspire to stardom, nor the stage stars encouraged to come to the screen. Balanovkaya is a name to remember; and, after Eisenstein, who is now in the provinces making a new historical film, the three best producers are Ivonosky, Kilischoff, and Pudolfkin. It was Pudolfkin who made “Matt.” …

Comments: The article is signed ‘V.P.’. Among the films mentioned are Bronenosets Potemkin / Battleship Potemkin (USSR 1925), Devyatoe yanvarya / The Ninth of January (USSR 1925), Poet and Tsar / Poet i tsar (USSR 1927), Konets Sankt-Peterburga / The End of St Petersburg (USSR 1927), Dekabristi / The Decembrists (USSR 1927), Krylya kholopa / Wings of a Serf (USSR 1926), Mat / Mother (USSR 1926), Protsess o tryokh millyonakh / The Three Million Case (USSR 1926). The Year 1905 was a planned multi-episode history from which Battleship Potemkin was the only outcome. Ivan the Terrible was title given to Wings of a Serf when shown outside the USSR. I cannot identify Rasputin’s Plot or Black Sunday. The film directors mentioned are Sergei Eisenstein, Alexander Ivanovsky, Lev Kuleshov (presumably) and Vsevolod Pudovkin. The article continues with a review of Pudovkin’s film Mat.

Stone walls do not

Source: Samuel Roth, Stone walls do not: the chronicle of a captivity (New York: William Faro, 1930), volume 2, pp. 297-298

Text: To-night we had the second entertainment of the season, a cinema show in the dining-room. Last week it was a picture called Telling the World. It featured a young gentleman named William Haines and a young woman named Anita Page, and it was enjoyed hugely because almost all of the love scenes were clowned by the clever Mr. Haines, and not too much was shown of the pudgy Miss Page. Last night’s entertainment, Forbidden Hours, did not fare so well. It pictured that Italian-American gentleman Ramon Navarro levelling a battery of celluloid charms at the quaintly attractive Rene Adoree, and even had the picture had some merit of pictorial honesty or beauty (which it didn’t) it could not have been liked by the thousand womenless men who watched it.

After a few passages the picture was lost on me entirely. When I see Mr. Novarro in a naval or military uniform I cannot help remembering his sleek-haired contemporary in South Prison who tortured that old “obso” to within a few hours of his pitiful end. And to keep myself from generalizing on the whole race of Navarro, I was even willing to deprive myself (who was to remain womanless for sixteen more days) of the pleasure of losing myself in the comforting admiration of the features of Miss Adoree. So, instead of continuing to watch the picture I observed the reactions of the men (some of whom had been years without women, and with many womenless years before them) to the violent passages in the conduct of the story.

It may be due chiefly to the fact that the plot was so unplausible [sic], but the audience disapproved of almost everything it saw. I do not think, however, that the men’s cynical looks and remarks arose from the demerits of the picture alone. Without consciously meaning to do so, they were resenting being reminded of the chief humiliation of being in confinement: the enforced separation from the feminine world. I do not think it is possible to visit a man with a greater humiliation, unless one were to castrate him.

Comments: Samuel Roth (1893-1974) was an American publisher, known for championing (and pirating) progressive authors such as James Joyce and D.H. Lawrence, who was imprisoned in 1929 for distributing pornography. Stone walls do not is an account of his imprisonment. The films mentioned are Telling the World (USA 1928) and Forbidden Hours (USA 1928). The ‘obsco’ refers to a prisoner under observation who had been taunted before his death by an Italian-American inmate.

Links: Copy at Hathi Trust

The attitude of high school students toward motion pictures

Source: Clarence Arthur Perry, The attitude of high school students toward motion pictures (New York: National Board of Review of Motion Pictures, 1923), pp. 41-44

Text: Slapstick or vulgar:
I do not like the vulgar comedies that are sometimes shown.
It is most disgusting to watch these people throw things at each other and act silly.
I do not like comedies in which the principal characters spend a great deal of time bombarding each other with cakes, pies, etc.
I dislike many of the so-called comedies which are humorous only to the feeble-minded.
I like comedies when they are really funny, but the ones where they fight and throw pies in people’s faces are absolutely silly.
I dislike those comedies in which they rush you all about most of the time.
I don’t like foolish, silly comedies that are meant to make you laugh at any cost, even resorting to certain vulgar experiences and actions.

Not true to life:
Pictures that do not happen in every-day life I do not like.
I don’t like pictures where the hero is always having hair-breadth escapes and never gets hurt.
I don’t like comedies where a man runs over a bank and has a sensational fall and comes out alive.
Pictures showing impossible feats do not appeal to me.
I don’t like pictures in which the worthy but poor young man, against impossible conditions, wins the hand of the young millionairess.
I don’t like pictures with real slush and unnatural plots, involving divorce, suicide and all sorts of utterly impossible stunts.
I don’t like a picture in which a small man attacks about a half dozen men larger than himself and throws them off of houses and bluffs.
I don’t like the dime novel brand of thriller where the hero is always in great danger at the end of each episode.
Those stories in which the hero comes out without a scratch and gets the girl he wants are the bunk.
I don’t like pictures that seem unreal in everyday life; for example, a blind man gets back his eyesight, a thing that hardly happens every day.
I dislike pictures where the hero can do nothing wrong, and the villain is so mean he can do nothing good.

Mushy or over-sentimental:
I don’t like stories where they are always hugging and kissing during the whole show.
Of course everyone enjoys a love story once in a while, but there is too much hugging and kissing usually in the shows.
I don’t like those mushy pictures where the fellow falls over himself for the girl.
I don’t like silly love stories which don’t build up character.
I don’t like love stories with a lot of fuss.
I don’t like slushy pictures with too much display of affection.
I loathe and detest that sentimental wishy-washy stuff.

Artistically bad:
The kind of picture I do not like is the kind whose plot is old and has been told and retold and each time is but the warmed-over edition of the previous story.
I do not like these long-drawn-out senseless pictures that can be told in half an hour instead of two and a half hours.
I don’t like pictures that are made to give one thrill after another; the facts are too easily comprehended and thus spoil what good there might be in the picture.
I don’t like pictures which are padded.
I don’t like pictures where there is no plot, or no main idea to them.
I don’t like pictures without a plot, for instance, “Neptune’s Bride.”
I don’t like pictures where the whole plot consists of a girl who dances before a cheap audience.
I don’t care for the average “clever” picture that has no plot, background, purpose or scarcely any other of the essential qualities of a good film.
Pictures such as “Back Pay” should not be released; they are not interesting, educating or entertaining and only wreck the reputation of a good theatre. Many pictures like those are given harmless names and passed off on the public, while such as “Male and Female” as directed by Cecil de Mille drive crowds away from a good show by a suggestive name.

Immoral:
I don’t like a picture that shows the vamps and such like.
I don’t like pictures that are vile and that you have to be ashamed of.
I do not like pictures that are so personal that they are embarrassing for a boy and girl to go together to see.
I absolutely despise the over-emotional love story and bedroom scenes because to sit and watch them is embarrassing besides demoralizing.
I do not like pictures like the “Affairs of Anatol” that deal with such demoralizing types of people supposedly in society.
I don’t like stories with bedroom and harem scenes.
I dislike pictures where there are vulgar displays made by women, and pictures on questionable topics.
I do not like a play where the actors are not dressed properly, for instance, “Foolish Wives.”
I do not think it necessary for some actresses to wear so little clothing as they do.
I do not like those stories in which the words or actions can be taken in an immoral way as well as the way in which probably they were meant.
I don’t like stories with sex as their only excuse for being.

Murder and shooting:
I don’t like pictures where everybody gets shot.
I don’t like pictures with very much murdering.
I don’t like pictures having murdering or killing scenes in them.
I have no taste for the picture in which so many of the players get killed.
I don’t like pictures which involve murders and are taken down in Chinatown.
I don’t like murder stories that get you too excited to sleep or to concentrate on anything but the picture you have just seen.
I greatly dislike horrible picturizations which include numerous murders and terrifying incidents.

Brutality:
I do not like pictures of the villainous kind where the heroine is mistreated.
I do not like stories of hideous crimes.
I don’t like pictures that show prison life, or anything of hardship or cruelty.

Comments: Clarence Arthur Perry (1872-1944) was an American sociologist and town planner. His study The attitude of high school students toward motion pictures (1923) is based on a questionnaire circulated by the National Committee for Better Films, working with the National Board of Review. The questionnaire was sent to 600 high schools across America in May 1922 and received 44,000 responses. The questions included filmgoing habits, favourite actors, picture preferences and dislikes, attitudes towards educational films, and whether and films served as a stimulus to reading. The report is filled with interesting and useful data. The responses quoted here are a selection of those given in answer to the question “Mention any kinds of picture you do not like”. The films referred to are Neptune’s Bride (USA 1920 d. Leslie T. Peacocke), Back Pay (USA 1922 d. Frank Borzage), Male and Female (USA 1919 d. Cecil B DeMille), The Affairs of Anatol (USA 1921 d. Cecil B. DeMille), and Foolish Wives (USA 1922 d. Erich Von Stroheim).

Links: Copy at Hathi Trust

A Thousand Pities

Source: Dorothy Richardson, ‘Continuous Performance IV: A Thousand Pities’, Close Up vol. I no. 4, October 1927, pp. 60-64

Text: It was the winter’s strangest happiness, coming into mind with autumn’s first dead leaves and forgotten only at the budding of the new green. Its great day brought together by magic a concourse of people to sit in wedding garments at the gate of heaven, blithely chattering until the golden air became moonlight and a breathless waiting for the swish of curtains gliding open upon heaven itself. Sometimes puzzling but always heaven and its inhabitants celestial; save at those moments when one of the blessed, turning from his blissful mystery, came down to the footlights and sang at us, incomprehensible songs that quenched the light and brought strange sad echoes such as we knew on earth. Heaven recovered when the celestial being went back into his place, and was lived in until the end, incalculably far away. And after the end there was a fresh beginning, a short scene made of swift and dreadful moments, charm and mystery and shock, just outside heaven’s closed gates. A little troop of beings, half-earthly, born of the earlier scenes, romped close at hand in a confined space before a facade of earthly houses. Harlequin, lightly leaping, snaky, electric, sweetly-twirling Columbine, lolloping Pantaloon with sad, frightened mouth. Swish-whack. Shocks unfortellable. Bangs of exploding fleas. Ceaseless speechless movement, swift leaping, whirling, staggering, light and heavy together making strange shapes in the diminished light until the immortals vanished and we were down on solid earth with the largefooted policeman, the nursemaid and perambulator and infant, funny and dreadful on a scene where the power of the vanished immortals still worked and brought us joyous moments: the moment of the falling of a house-front, the squashing and the sight, a moment later, of the squashed, flat upon the centre of the stage.

We knew that everything happening after the immortals had vanished was out of place and if the mortals in their foolishness had been all that we saw, the scenes, no matter how short, meaning nothing, would have brought weariness. But we gazed without weariness because we saw somewhere within the stilted speechless pasteboard movements something of the glory that had passed. Our eyes were still full of the last scene in heaven from which the lovely celestials who came down to dance in the street had been created, the opening of the heaven of heavens in the Transformation Scene where everything and everyone had assembled in a single expanded shape, shimmering, flower-like, that slowly moved in changing form and colour, stretching out attention to the uttermost lest some lovely thing be missed. It foretold the end of beauty but was itself endlessly beautiful, holding us to its eternity by its soundlessness. If any part of it had broken into sound, its link with us would have been snapped, its spell broken. Of its moving stillness and our own that it compelled was born something new, a movement of our own small selves. Only because in its continual movement it was silent did it reach the whole small self. It demanded less than the rest of the performance and much more. Taking part in that we had been everything by turns, keyed up to the limit of our green faculties, living rapidly, thinking thoughts, going beyond ourselves, moving now here now there, loving and hating, laughing, shrieking aloud at need. But the appeal of the Transformation Scene was not to single faculties in turn but to all at once, to the whole small spirit gathered at home in itself. Stilled stage, stilled music gave the surrounding conditions.

So with the film, whose essential character is pantomime, that primarily, and anything and everything else incidentally. But primarily pantomime. Vocal sound, always a barrier to intimacy, is destructive of the balance between what is seen and the silently perceiving, co-operating onlooker. It is no accident that the most striking and most popular film success to date is that of a mime. This man was the first to grasp the essential quality of the medium, to see what to do and what to avoid to reach the maximum of collaboration with the onlookers. His technique admits sound, but only of things and that sparingly. Himself and his assistants dispense as far as possible with the appearance of speech. The language of his films is universal. And though the world-wide success of this d’Artagnan of the gutters rests partly upon shameless gaminerie, perpetually defying even the most dignified slings and arrows of outrageous fortune with perpetual custard pie, its securest prop is his unerring art. His use of the film as a medium. Wealth of imaginative invention is held together by simplicity of design, the fullest use is made of the thoughtlike swiftness of movement made possible by the film. His small grotesque figure, whether going with incredible swiftness through its clever, absurd evolutions, or a motionless mask of ever-varying expressiveness, or geometrically in flight down a long vista, was the first to exploit these possibilities. Rudimentary in material, his work is sound in foundation and structure, an advance sample of what the film, as film, can do.

Poetry, epigram, metaphor, chit-chat social, philosophic or scientific are the reactions and afterthought of spiritual experience, are for the stage. And even upon the stage the actual drama moves silently, speech merely noting its movement. The “great dramatic moments” are speechless. The film at its best is all dramatic moment. The film is a spirit and they that worship it must worship it in spirit and in truth. Like the garish Transformation Scene and the debased Harlequinade of the old-fashioned pantomime, the only parts remaining true pantomine, its demands are direct and immediate, at once much more and much less than those of the vocal stage-play. And its preliminary demand is for concentration. Given favourable surrounding conditions for concentration, the film’s powers of making contacts are, so long as it remains consistent with itself, a hundred to the one of the theatre: the powerful actor, the stage play’s single point of contact with the “audience”, with those who are indeed, though not hearers only, throughout the course of the collaboration largely concentrated on listening.

The sounds that have so far been added to the film, of falling rain, buzz and hoot of motors, roll of thunder, pistol-shots and bombs, are sometimes relatively harmless. And if they were an indication of experiment, suggesting that sound is to be tested and used with discrimination, their presence might cease to be disturbing. But they are being introduced not in any spirit of experiment or with any promise of discrimination. They are there because they are easy to produce. More sound is promised as soon as the technical difficulties shall be overcome. The bombs are fore-runners, evidence of a blind move in a wrong direction, in the direction of the destruction of the essential character of the screen-play.

Comments: Dorothy Richardson (1873-1957) was a British modernist novelist. Through 1927-1933 she wrote a column, ‘Continuous Performance’ for the film art journal Close Up. The column concentrates on film audiences rather than the films themselves. The performer she refers to is of course Charlie Chaplin.

Links: Copy at Internet Archive

Let’s Go to the Pictures

Source: Iris Barry, Let’s Go to the Pictures (London: Chatto & Windus, 1926), pp. 165-166

Text: The next handicap the cinema as a whole has is its mutability. A film appears, say in the Charing Cross Road, for three days. One hears about it a day too late. Where can one look for it? There is no means of knowing. Those who know the ropes can, of course, by discovering the name of the company that owns it, ring them up and find out where it is to be seen. But the public doesn’t know that trick, and in any case why should it? Can one imagine for a moment that if Nigel Playfair had put The Beggar’s Opera on for three days at Hammersmith, then moved it to Shepherd’s Bush for another three, then to Euston, then to Whitechapel, and so on, that it would have run for more than a few performances? I feel very strongly about it. When I wanted to see Coster Bill of Paris again (not because it was an adaptation from Anatole France’s Crainquebille) but because Maurice de Feraudy’s acting of the title role was so superb and the trick photography particularly happy) I just missed it at the Super Cinema in Charing Cross Road, and then again in Bayswater. I have never seen it a second time. I probably never shall. I have never seen The Birth of a Nation. I know it is a very old film, but I wish it could be revived for a week. Thy Soul Shall Bear Witness by a happy accident I found about a couple of years late at the St. James’ in Buckingham Palace Road, where it was showing for one Sunday night only. Now all these films were definite landmarks in the artistic development of the cinema: they were as important to the cinema as the production of Back to Methuselah and The Adding Machine were to the modern stage. They were of course all, in a sense, high-brow films; that is to say, they were not stereotyped and they did appeal to a higher mentality than the average film. I am always being told that the cinema is not and never can be high-brow. That is just nonsense (or a misunderstanding of the word high-brow). Charlie Chaplin is very sophisticated, so is Felix the Cat (both of them are popular enough) and I call them distinctly high-brow. Very few of the films that have marked a definite development in cinematography during the past years have been roaring financial successes, except Griffith’s perhaps, but such films have been made and always will be made from time to time. I am simply complaining of the mutability of films which makes it impossible for many of those people who would appreciate the most novel, interesting, original films, ever to see them. It is important, really, that they should see them.

Comments: Iris Barry (1895-1969) was a British film critic and film curator. She was the founder of the film department at the Museum of Modern Art, New York. In the 1920s she wrote on films for The Spectator, Vogue and the Daily Mail. Her book Let’s Go to the Pictures was a work of popular criticism, and helped lay the groundwork for her later work as a film curator. The films she refers to are Crainquebille (France 1922, English title Coster Bill of Paris), Körkarlen (Sweden 1920, English titles Thy Soul Shall Bear Witness and The Phantom Carriage) and The Birth of a Nation (USA 1915).

Let's Go to the Pictures

Source: Iris Barry, Let’s Go to the Pictures (London: Chatto & Windus, 1926), pp. 165-166

Text: The next handicap the cinema as a whole has is its mutability. A film appears, say in the Charing Cross Road, for three days. One hears about it a day too late. Where can one look for it? There is no means of knowing. Those who know the ropes can, of course, by discovering the name of the company that owns it, ring them up and find out where it is to be seen. But the public doesn’t know that trick, and in any case why should it? Can one imagine for a moment that if Nigel Playfair had put The Beggar’s Opera on for three days at Hammersmith, then moved it to Shepherd’s Bush for another three, then to Euston, then to Whitechapel, and so on, that it would have run for more than a few performances? I feel very strongly about it. When I wanted to see Coster Bill of Paris again (not because it was an adaptation from Anatole France’s Crainquebille) but because Maurice de Feraudy’s acting of the title role was so superb and the trick photography particularly happy) I just missed it at the Super Cinema in Charing Cross Road, and then again in Bayswater. I have never seen it a second time. I probably never shall. I have never seen The Birth of a Nation. I know it is a very old film, but I wish it could be revived for a week. Thy Soul Shall Bear Witness by a happy accident I found about a couple of years late at the St. James’ in Buckingham Palace Road, where it was showing for one Sunday night only. Now all these films were definite landmarks in the artistic development of the cinema: they were as important to the cinema as the production of Back to Methuselah and The Adding Machine were to the modern stage. They were of course all, in a sense, high-brow films; that is to say, they were not stereotyped and they did appeal to a higher mentality than the average film. I am always being told that the cinema is not and never can be high-brow. That is just nonsense (or a misunderstanding of the word high-brow). Charlie Chaplin is very sophisticated, so is Felix the Cat (both of them are popular enough) and I call them distinctly high-brow. Very few of the films that have marked a definite development in cinematography during the past years have been roaring financial successes, except Griffith’s perhaps, but such films have been made and always will be made from time to time. I am simply complaining of the mutability of films which makes it impossible for many of those people who would appreciate the most novel, interesting, original films, ever to see them. It is important, really, that they should see them.

Comments: Iris Barry (1895-1969) was a British film critic and film curator. She was the founder of the film department at the Museum of Modern Art, New York. In the 1920s she wrote on films for The Spectator, Vogue and the Daily Mail. Her book Let’s Go to the Pictures was a work of popular criticism, and helped lay the groundwork for her later work as a film curator. The films she refers to are Crainquebille (France 1922, English title Coster Bill of Paris), Körkarlen (Sweden 1920, English titles Thy Soul Shall Bear Witness and The Phantom Carriage) and The Birth of a Nation (USA 1915).

First Flying Cinema

Source: E. Bacon (photographer) ‘First Flying Cinema’, 6 April 1925, Hulton Archive, courtesy of Getty Images, Editorial Photos #2666504

Comments: This photograph shows passengers on an Imperial Airways flight from London to Berlin, watching what is claimed to be the world’s first screening of a film in the air. The film they saw was The Lost World (USA 1925). The record for the photograph on the Getty Archive (originally from the Hulton Archive) is dated as 6 April 1925 with the caption “Passengers on a German airline watching the first ever in-flight film”. A live radio broadcast from Berlin supplied the music to accompany the film. However, apparently there was an earlier ‘in-flight movie’ in 1921 on an Aeromarine Airways plane circling the Navy Pier in Chicago, which showed a film called Howdy Chicago to the passengers.

Links: Paleofuture: ‘The First In-Flight Movies Had a Live Orchestra’

Movies and Conduct

Source: ‘Female, 19, white, college sophomore’, quoted in Herbert Blumer, Movies and Conduct (New York: Macmillan, 1933), p. 96

Text: Crying at a movie is my second nature. As soon as an event occurs which is the least bit sad my throat chokes up and very often I shed tears; I have never sobbed or made boisterous noises, thank goodness, for crying is a chief source of embarrassment with me; if I can get by with silent sorrow I feel all right. One of the saddest pictures I ever saw was Hardy’s novel “Tess of D’Urbervilles” dramatized on the screen. I took that so hard and lived through Tess’ part so real that I was embarrassed to go out on the street with my eyes all red and swollen. For that reason I do not enjoy a sad picture; it usually makes me miserable. Likewise “Way Down East,” “Ramona,” and “The Hunchback of Notre Dame” afforded me heartaches. I do not merely cry, but it seems I actually feel the pain as acutely as the actor himself. “Sorrel and Son” affected me so strangely that I cried over it the next day. Try as I might to control my tears I cannot, and I certainly do not find pleasure in crying.

Comments: American sociologist Herbert Blumer’s Movies and Conduct presents twelve studies of the influence of motion pictures upon the young, made by the Committee on Educational Research of the Payne Fund, at the request of the National Committee for the Study of Social Values in Motion Pictures. The study solicited autobiographical essays, mostly from undergraduate students of the University of Chicago, and presented extracts from this evidence in the text. This extract comes from the section ‘Emotional Possession: Sorrow and Pathos’. The films mentioned are Tess of the D’Urbervilles (USA 1924). Way Down East (USA 1920), Ramona (USA 1928) and Sorrell and Son (USA 1927).

Links:

Captions

Source: Dorothy Richardson, ‘Continuous Performance III: Captions’, Close Up vol. I no. 3, September 1927, pp. 52-56

Text: Experience has taught us to disregard placards. So we enter the hall in innocence and give ourselves to the preliminary entertainments. They are always very various, and whether good or bad we charm them, powerfully or feebly according to our condition, with the charm of our confident anticipation. A good mood will fling some sort of life even into the most tasteless of the local advertisements that immediately precede the real business of the evening, beginning when at last we are confronted with a title, set, like a greeting in a valentine, within an expressive device. We peer for clues. Sometimes there is no clue but the title, appearing alone in tall letters that fill the screen, fill the hall with a stentorian voice. Thrilling us. We know we are being got, but not yet at what vulnerable point and we sit in suspense while the names of author, adapter, producer, art-director, photographer and designer come on in curly lettering and singly, each lingering. Then there is a screenful of names, the parts and their players, also lingering and perhaps to be followed by further information. We do not desire it but may not now turn away from the screen. At any moment the censor’s permit will appear and whether lingering or not — usually by this time the operator has gone to sleep in his stride and it lingers — this last barrier must be faced for the length of its stay or we may miss the first caption. At one time we used to pay devout attention to the whole of these disclosures. They were a revelation of the size of the undertaking and our wondering gratitude went forth to the multitude of experts who had laboured together for our enterprise. But after a while the personal introduction of all these labourers became a torment. We grudged the suspense exacted by what might prove to be a record of wasted effort.

In due course and as if in awareness of our overtaxed patience the preliminaries were reduced to title, name of author, of a star or so, official permission, each hurrying by, hurrying us towards the caption that should launch us on our journey: a screenful of psychology, history, or description of period and locality. There is eager silence in the hall during the stay of the oblong of clear print whether beginning: “Throughout the ages mankind has — ” or “Avarice is the cruellest” — or “In a remote village of the Pyrenees, far from — “. When we have read we know where we are supposed to be going; we have grown accustomed to finding our places in the long procession of humanity, to going down into the dread depths of our single selves, to facing life in unfamiliar conditions. But we do not yet know whether our journey is to be good. Whether there is to be any journey at all. So we are wary. We remember films whose caption, appearing in instalments at regular intervals, has been the better part, presenting, bright and new, truths that in our keeping had grown a little dim, or telling us strange news of which within reason we can never have too much. We have come forth, time and place forgotten, surroundings vanished, and have been driven back. Very often by people whose one means of expressing emotion is a vexed frown, or people whose pulpy rouged mouths are forever at work pouting, folding, parting in a smile that laboriously reveals both rows of teeth. These people, interminably interfering with the scenery, drive us to despair. Sometimes we are too much upset to battle our way to indifference and see, missing what is supposed to be seen, anything and everything according to our mood; it is difficult to beat us altogether. We remember films damaged by their captions. Not fatally. For we can substitute our own, just as within limits we can remake a bad film as we go. With half a chance we are making all the time. Just a hint of any kind of beauty and if we are on the track, not waiting for everything to be done for us, not driven back by rouged pulp and fixed frown, we can manage very well. For the present we take captions for granted. But we are ready to try doing without them. Now and again a film gathers us in without any clear hint beyond the title. This we love. We love the challenge. We are prepared to go without a hint even in the title. We are prepared for anything. We trust the pictures. Somewhere sooner or later there will be a hint. Or something of which we can make one, each for himself. The absence of any hint is a hint we are ready to take.

Perhaps the truth about captions is just here: that somewhere, if not in any given place then all over the picture, is a hint. The artist can no more eliminate the caption than he can eliminate himself. Art and literature, Siamese twins making their first curtsey to the public in a script that was a series of pictures, have never yet been separated. In its uttermost abstraction art is still a word about life and literature never ceases to be pictorial. A work of pure fantasy bears its caption within. A narrative, whether novel, play or film, supplies the necessary facts directly, in the novel either by means of the author’s descriptive labels or through information given in the dialogue, in the play by means of that uncomfortable convention that allows characters to converse in anachronisms, in the film by means of the supply of interlarded words. And if the direct giving of information in captions is the mark of a weak film, the direct giving of information in a play or novel is the mark of a weak novel or play. There are masterpieces enough to flout the dogma.

Nevertheless the film has an unrivalled opportunity of presenting the life of the spirit directly, and needs only the minimum of informative accompaniment. The test of the film on whatever level is that the wayfaring man, though a fool, shall not err therein, though each will take a different journey. The test of the caption is its relative invisibility. In the right place it is not seen as a caption; unless it lingers too long upon the screen.

Comments: Dorothy Richardson (1873-1957) was a British modernist novelist. Through 1927-1933 she wrote a column, ‘Continuous Performance’ for the film art journal Close Up. The column concentrates on film audiences rather than the films themselves.

Links: Copy at Internet Archive

Movies and Conduct

Source: ‘College senior, a girl of 22 years, of native white parentage’, quoted in Herbert Blumer, Movies and Conduct (New York: Macmillan, 1933), pp. 213-217

Text: Considerably influenced by the gospel of H.L. Mencken and George Jean Nathan, I have for the past few years held the complacent attitude that “the movies were made for morons,” that they were an inferior order of entertainment, and that I was possessed of an intellect decidedly too keen to be swayed by such a low order of art. But as I detach myself from this groundless generalization and consider objectively my motion picture experiences, it appears that, on the contrary, I am at least temporarily very acutely affected.

The movies could not have wielded a very great or enduring influence over me, however, for the reason that I have never been a chronic devotee. All the eighteen years of my life I have lived in a small town whose only picture palace was a small, dark, ill-ventilated hole, frequented by every type of person. As I was rather frail, and an only child, my mother regularly discouraged attendance there; I do not recall ever seeing a movie unaccompanied by one of my parents until I was eleven years old. The theater was called the Critic, a name indicative of the types of shows presented to attract the ardent Baptist population.

My first recollection of a movie is still a very vivid one. I could not have been more than five at the time, when Mother took me to a matinee to see Charlie Chaplin. We arrived early, just in the middle of a “serial,” which was shown in weekly installments. It was called “The Claw,” and revolved about a villainous character whose right hand was replaced by an iron hook. I can still see this claw reaching out from behind a bridge to grab the heroine. Even the following antics of the famous comedian failed to soften my terrified impressions, and for weeks after I slept with the light on at night and peered carefully under the bed each morning before setting foot on the floor.

I also remember seeing at a later date other “serials” in one of which a mother and her child, shipwrecked, drifted about the Atlantic Ocean clinging to a log, while the struggling husband and father drowned before their eyes; and in the other of which occurred a forest fire. All my earliest impressions were those of fear – very real and vivid.

A little later on, however, between the ages of about six and nine, the movies began to work their way into our play. At one period, our favorite game was “Sandstorm,” an idea derived directly from some desert picture now forgotten. The two little boys with whom I played and I would hide in our caravan, the davenport, and watch the storm sweep over the horizon. When it reached us, we would battle our way through it, eventually to fall prostrate in the middle of the room, where we would lie until the storm blew over. Then we would get up and start the game over.

Another popular pastime, which was undoubtedly affected by certain “Western” pictures was “Cowboy.” My father had at one time lived on a coffee plantation in Mexico and owned and provided us with all the necessary regalia – ten-gallon hats, spurs, ‘kerchiefs, and holsters. The pistols which went with the outfit we were not allowed to have, but carried instead carved wooden guns. Stories of Father’s own (fictitious?) experiences were combined with movie scenarios to form what was for two years our great game. I do not recall any specific instances of our imitating the two-reelers, but I do know that Father obtained and autographed for us greatly cherished photographs of the inimitable William S. Hart.

After I entered school, my tastes changed rapidly from the hairbreadth, wild and woolly Westerners and slap-stick comedies to more sentimental forms. Until the time I entered Junior High, I was interested in the actresses, the heroines. I preferred them sweet, blonde, and fluffy – everything that I was not. I doted on misty close-ups of tear-streamed faces. In the sixth grade, my best friend and I were constantly imitating Mary Miles Minter and Mary Pickford, respectively. Later on I became, in turn, Alice Calhoun and Constance Talmadge, but my friend remained true to her first crush. In classes we wrote notes to each other, and signed them “Mary,” “Alice,” or whatever names we had at the time adopted.

After the seventh grade, however, my attentions again shifted, this time to the male actors. I had become boy-conscious, and, affecting an utter disdain toward all boys of my acquaintance, I took delight in the handsome and heroic men of the screen. I liked nearly all of them, as long as they were neither too old nor too paternal (like Thomas Meighan), but I especially favored Charles Ray, Harrison Ford, and, above all, Wallace Reid. He epitomized all I thought young manhood should be clean, good-looking, daring, and debonair. All the girls of my age and most of the boys liked him. We saw such pictures as “Clarence,” “The Affairs of Anatole,” and “Mr. Get-Rich-Quick Wallingford.”

As a young high-school student, I attended the movies largely for the love scenes. Although I never admitted it to my best friend, the most enjoyable part of the entire picture was inevitably the final embrace and fade-out. I always put myself in the place of the heroine. If the hero was some man by whom I should enjoy being kissed (as he invariably was), my evening was a success and I went home in an elated, dreamy frame of mind, my heart beating rather fast and my usually pale cheeks brilliantly flushed. I used to look in the mirror somewhat admiringly and try to imagine Wallace Reid or John Barrymore or Richard Barthelmess kissing that face! It seems ridiculous if not disgusting now, but until my Senior year this was the closest I came to Romance. And then I fell in love with a boy that looked remarkably like
Dick Barthelmess.

I liked my movies pure Romance: beautiful heroines in distress, handsome gallants in love, gorgeous costumes, and happy endings. “When Knighthood Was in Flower,” “Robin Hood,” “Beau Brummel,” and “Monsieur Beaucaire” were favorites, although as a rule I didn’t like screen versions of books I had read and loved. (“The Three Musketeers” was an example of an adored book grossly insulted.) In a life which was monotonous with all the placidity of a Baptist small town, these movies and books were about all the excitement one could enjoy.

I never liked pictures with a moral, unless it was so subtly expressed that I was unaware of its preaching. Such movies as “The Ten Commandments,” and more recently the “King of Kings,” impressed me as gorgeous spectacles, but too flagrant in their moralizing, so that in parts I was bored to the point of antagonism. A renovated production of “Ten Nights in a Barroom” was so bad it bordered on a screamingly funny burlesque. Just recently, however, I saw “White Shadows in the South Seas,” and was surprised to discover how deeply I was affected by the propaganda.

Over-sexed plays were always more or less repulsive. I remember especially “Flesh and the Devil” with the Garbo-Gilbert combination and an older one starring Gloria Swanson and Valentino. I liked neither. The former embarrassed and the latter bored me.

I have always been unrestrained in my emotions at a motion picture. My uncontrollable weeping at sad movies has been a never-ending source of mortification. I recall first shedding tears over the fate of some deserted water-baby when I was about eight years old, and I have wept consistently and unfailingly ever since, from “Penrod and Sam” to “Beau Geste.” The latter, which I liked as well as any picture I have ever seen, caused actual sobbing both times I saw it. I weep at scenes in which others can see no pathos whatsoever. Recently I have refused to see a half-dozen notably sad shows because of their distressing effects.

I do not believe the movies have ever stimulated me to a real thought, as books have done. Neither have they influenced me on questions of morals, of right and wrong. They have given me a more or less fluctuating standard of the ideal man – in general, the good-looking, dreamy, boyish type – and the kind of lover he must be – sincere, thoughtful, and tender. They have given me my ideas of luxury – sunken baths, silken chaises-lounges, arrays of servants and powerful motors; of historical background – medieval castles, old Egyptian palaces, gay Courts; and of geographical settings – the moonlit water framed in palms of the South Seas, the snow fields of the far North, the Sahara, the French Riviera, and numerous others. I suppose they have from time to time influenced my conception of myself; although I was not aware of this until recently when I saw “A Woman of Affairs,” the film version of Michael Arlen’s “Green Hat.” For days after I was consciously striving to be the “Gallant Lady”; to face a petty world squarely and uncomplainingly; to see things with her broad, sophisticated vision; even to walk and to smoke with her serene nonchalance. I, too, wished to be a gallant lady.

On the whole, I doubt if the movies have wielded much of an influence on my life; not because they were incapable of it, but because they have had too little opportunity. In my youth, my family discouraged attendance at the local cinema, and as I grew older, I formed other interests. Since the first of October, I have seen no more than ten pictures. Two of these impressed me immensely; three of them I could not sit through. Last year I used to go mainly to hear the organ music, but with the advent of the Vitaphone, this attraction is dispensed with. I dislike the stage shows presented at the leading theaters, and also the “talkies.” I usually attend a movie for rest and relaxation, and a bellowing, hollow voice or a raucous vaudeville act does not add to my pleasure. I like my movies unadulterated, silent, and far-between.

Comments: American sociologist Herbert Blumer’s Movies and Conduct presents twelve studies of the influence of motion pictures upon the young, made by the Committee on Educational Research of the Payne Fund, at the request of the National Committee for the Study of Social Values in Motion Pictures. The study solicited autobiographical essays, mostly from undergraduate students of the University of Chicago, and presented extracts from this evidence in the text. This extract comes from Appendix C, ‘Typical Examples of the Longer Motion Picture Autobiographies’.

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