Source: James Baldwin, The Devil Finds Work (1976), included in Collected Essays (New York: The Library of America, 1998), p. 479
Text: Joan Crawford’s straight, narrow and lonely back. We are following her through the corridors of a moving train. She is looking for someone, or she is trying to escape from someone. She is eventually intercepted by, I think, Clark Gable.
I am fascinated by the movement on, and of, the screen, that movement which is something like the heaving and swelling of the sea (though I have not yet been to the sea): and which is also something like the light which moves on, and especially beneath the water.
I am about seven. I am with my mother, or my aunt. The movie is Dance, Fools, Dance.
I don’t remember the film. A child is far too self-centered to relate to any dilemma which does not, somehow, relate to him – to his own evolving dilemma. The child escapes into what we would like his situation to be, and I certainly did not wish to be a fleeing fugitive on a moving train; and, also, with quite another part of my mind, I was aware that Joan Crawford was a white lady. Yet, I remember being sent to the store sometime later, and a colored woman, who, to me, looked exactly like Joan Crawford, was buying something. She was so incredibly beautiful – she seemed to be wearing the sunlight, rearranging it around her from time to time, with a movement of one hand, with a movement of her head, and with her smile – that, when she paid the man and started out of the store, I started out behind her. The storekeeper, who knew me, and others in the store who knew my mother’s little boy (and who also knew my Miss Crawford!) laughed and called me back. Miss Crawford also laughed and looked down at me with so beautiful a smile that I was not even embarrassed. Which was rare for me.
Comments: James Baldwin (1924-1987) was an African-American essayist, novelist and social commentator. His memories of the film Dance, Fools, Dance (USA 1931) come at the start of his long essay on film and race, The Devil Finds Work (1976). His childhood was spent in Harlem, New York City.
Source: ‘Film Matinees for Children’, The Times (London), 13 May 1920, p. 14
Text: FILM MATINEES FOR CHILDREN.
AN EXCITED AUDIENCE.
At many picture theatres in the outer zone of London it is the custom to set aside one afternoon a week for the benefit of children. The average film, of course, is admirably suited to the intellect of a child, and all that has to be done is to reduce the price of admission to the level of a child’s pocket. The process is wonderfully simple. The price of admission is reduced from 6d. to 3d. and we have what is triumphantly described as a “Children’s Matinée.” The fact remains, however, that although it is unpretentious, a children’s matinée is a remarkable experience. Thoroughly to enjoy it the intruding grown-up must put on the simple faith of a child. He must be both childlike and bland, and, above all, he must forget to be superior. If he will try to forget for a few hours any theories on the film and crime, or the film and education, and just be content to think of the film as an afternoon’s diversion, he may enter into the company of the elect, who regard a film, a dog fight, a revolution, or a Punch and Judy Show, as created for one purpose, and one purpose only-that of their own personal and private entertainment. If he fails to enjoy the experience he must either be very clever or very foolish. He will almost certainly regret that the cinematograph was not invented when he, too, too, was young enough to live in Arcadia.
Mandarin’s Gold was the title of the principal item at one matineé for children this week. The enormous enjoyment they managed to extract from it was a revelation. The ground floor of the hall was thick with ecstatic and squirming children. They squirmed not only with their bodies but with their tongues, and the result resembled the remarks of the chorus in the Frogs of Aristophanes. The clamour was amazing even before the lights went down, and when the title of the film flickered uncertainly on to the screen the noise changed to a roar of the kind that is usually associated with an “infuriated mob.” The Mandarin then made his appearance. It turned out later that he was an extremely unpleasant person, but his gorgeous costume endeared him to his audience at the outset, and he was received with a hurricane of applause. A sophisticated child, who had apparently seen Chu Chin Chow, informed all those around her that she had obtained the autograph of Mr. Oscar Asche, but her remark was treated with such contumely that she had to be led forth in tears.
As the story developed it became obvious, since the scene was laid in New York, that the Mandarin was really an undesirable Alien, and he began to grow very unpopular. He soon attempted to make violent love to an innocent Chinese maiden, and there was not a child in the audience that managed to retain its seat. They arose and denounced him in good but unusual English, and one almost expected to see him tremble under the wrath that was being poured upon him. When, however, he had first played his part, there was no one more hostile about than the producer, and so the Mandarin continued his dastardly deeds with a phlegm that was more British than Oriental. The plot continued to thicken with surprising rapidity, and the uproar began to get quite alarming.
Then came the peripeteia. The hero and heroine of the film set out to succour the Oriental maiden. There was a glimpse of them in a large motor-car, into the corners of which were crowded what seemed to be half the New York police force. The scene was switched- back to the wicked Mandarin. He was still gloating over his victim, little thinking of the terrible things the producer had in store for him. Here was dramatic irony as the scenario writer loves it. The children in the audience, however, had very little use for irony, and a very diminutive child somewhere in the neighbourhood of the orchestra informed the villain in a very shrill voice that “The coppers were coming.” As it happened the mandarin turned towards the audience at that moment in order to gnash his teeth. The child seemed to think that retribution was swiftly on his track, and he, too, was led out weeping. The remainder of the children paid no attention to these mishaps, for the New York police force had appeared again. They were greeted with an outburst of cheering that would have made them blush if they had been able, and when they burst into the house of the Mandarin the children rose in a body and delivered three hearty cheers. Their enthusiasm was infectious, and one parent in the audience was seen to shake a very large fist at the unfortunate Mandarin, who was by then lying on the floor in an attitude reminiscent of Pecksniff, while the New York police force struck him on his gorgeously decorated head with their batons.
The lights went up, and the children wiped their brows and tried to sit down. Then the babel began again, for the excitement had been so intense that half the audience had left their seats to encourage the protagonists, and taken up positions in rows far in front. They had not sorted themselves out before the next film was being shown. This indicated the habits of the emu, and there was plenty of time to reorganise before the next comic film appeared.
Comments: The film described was Mandarin’s Gold (USA 1919), directed by Oscar Apfel and starring Warner Oland as Li Hsun, the mandarin. Chu Chin Chow was a 1916 musical comedy based on the story of Ali Baba, written by Oscar Asche. Pecksniff is a character in Charles Dickens’s novel Martin Chuzzlewit.
Source: J.B. Priestley, ‘Televiewing’, in Thoughts in the Wilderness (London: Heinemann, 1957), pp. 194-201
Text: Down here on the island, where I have rented a fine large set and where we have a powerful transmitting mast not far away, I am a Viewer. We keep the set in a room originally intended for music, and I can sit in the dark there, viewing and viewing, without disturbing the rest of the household. I lie back in an armchair, put my feet upon a stool, and smoke and view away. Except when there are Test Matches, I do all my viewing after dinner. Wheezing a bit, heavy with food and drink, I waddle along the hall, switch on the set, drop into my chair and put my feet up, then peer into my magic mirror like a fourteen-stone cigar-smoking Lady of Shalott. At first I told myself that I watched the set and its antics for strictly professional and technical reasons, but lately I have not had even a shadow of that excuse. I am simply one of the Viewers. I have already passed uncounted hours half-hypnotised by the jiggling and noisy images. Sometimes I wonder if I am going out of my mind. We have been told that the worst is over after about four years, but long before that my outlook will have been so completely changed that I shall be a different person. I shall probably be removed to an old man’s home. Let us hope these places are equipped with good TV sets.
In my capacity as a Viewer, I have no intention of criticising adversely and in detail the way things are done. Given this strange medium and their own particular responsibilities, the people directing and handling the medium do almost all that can be reasonably expected of them. Most of them, I know, are enthusiasts; if removed from TV they would feel they were in exile. I don’t imagine I could do it better myself. I think I would be far worse than they are. Most of the familiar jeers and sneer sat their efforts seem to me quite unfair. The difficulties they have to face are too lightly disregarded. The critics who attack them make little or no allowance for the black magic of the medium itself, always discussing the entertainment provided as if they had not been staring at a set but sitting in a theatre, a cinema, a concert hall, a cabaret. So not a word that follows must be taken as unfriendly criticism of TV personnel. Good luck to you, boys and girls! Thanks a lot, Mary, Peter, Sylvia, Derek! But I am a Viewer too, one of the regular customers, even though I never ring up to complain that one of my precious prejudices has been ignored, and now I feel I must explain, as honestly as I know how, what the thing is doing to me. The general line about TV—I took it myself before I became a Viewer—is that it is terrifically exciting, immensely powerful, potentially very dangerous. Here is this miraculous medium that pours into the home, hour after hour, night after night, images so dazzling and enticing that it immediately outbids all other media for its tenancy of the mind and imagination. It can transform any licence-holder into a well-informed and thoughtful student of all public affairs. It can turn children into future scholars of Trinity and Girton or into gunmen and molls. So we are playing with fire and dynamite—but what fire, what dynamite! This is the kind of stuff I wrote and talked myself before I became a real Viewer. Now that I know what happens, I can no longer write and talk in this strain. Certainly the medium produces its own particular effects, undoubtedly has an influence all its own; but these effects and this influence are very different from what they are generally imagined to be. Unless I am a very peculiar Viewer, the alarmists have all been looking in the wrong direction. They are like a man who expects a wolf at the door when he ought to be attending to the death watch beetle in the woodwork.
Instal a set, turn a switch—and hey presto!—here in a corner of the living-room is an ever-changing image of the whole wide, glittering, roaring world. Or so they say. But that is not quite how my viewing works. To begin with, it does not seem to bring the outside world closer to me but pushes it further away. There are times, after I have played the Lady of Shalott longer than usual, when this world is not here at all; I feel I am taking a series of peeps, perhaps from the darkened smoke room of a giant space-ship, at another planet, with whose noisy affairs I am not involved at all. Let me stare and idly listen long enough and I seem to have arrived at some theosophical astral-body-life-after-death. I am as little involved in or perturbed by all these conferences, departures and arrivals of shadowy Ministers, crashes and floods, strikes and lock-outs, aircraft and racing cars, atomic plants or fishing villages, scientists and film stars, as some Great White Master, a thousand years old, gazing into a crystal ball in Tibet. At most, these are—as one of Yeats’s characters observed in another connection—the dreams the drowsy gods breathe on the burnished mirror of the world. I remember an old retired nannie, rather weak in the head, who when she visited the silent films thought everything she saw was part of one vast confused programme, an astonishing but acceptable mixture of the Prince of Wales and cowboys and Indians and Stanley Baldwin and sinking ships and It-girls and the Lord Mayor of London. She was an early Viewer. I know now exactly what she felt. Perhaps I am rather weak in the head too.
No sooner is any subject under review and discussion on the screen than it is drained of all reality. The instrument itself, probably guided by some satanic intelligence hostile to our species, adds a fatal dream effect. Even what I thought were urgent burning problems stop being problems at all. They are not settled, but their hash is. Somehow I no longer care what happens about Oil or Married Women At Work or Youth And The Churches Today or What We Do With The Old People or Whither Britain. I just view them. They might be bits from untidy and badly acted plays. Sometimes I don’t know—and don’t care—if the gesticulating image of a Foreign Minister belongs to a real Foreign Minister or to an actor in one of those political plays we are always having. Here on the screen the difference between Yugoslavia and Ruritania is hardly worth bothering about. After half-an-hour of The Future Of Our Fisheries or Africa At The Crossroads, the programme personalities, bursting with fisheries or Africa, stare accusingly at me and ask me what I propose to do about it. They might as well know now that, as a Viewer, I don’t propose to do anything about it. After they have given me a final earnest look and asked their last question, I stare at the credit titles, listen dreamily to the end music, wonder idly why Malcolm Muggeridge looks handsomer on the screen than off, where Woodrow Wyatt has acquired his new haughty accent, light another pipe, and float into the next programme.
Perhaps it is Picture Parade or something of the sort, in which all the imbecilities of the film studio hand-outs and the fan magazines are given a kind of idiot dream life, especially—ah what golden moments!—in the foyer at a gala premiére where celebrities of screen and stage consent to smile at us and tell us how exciting it all is, as if we didn’t know, and are wished lots of luck. As a Viewer I try not to miss one of these occasions. To view one, smoking in the darkened room with your feet up, is much better than actually being there, what with all the dressing up, the heat and fuss, the pushing and shoving to get nearer the mike or the Press photographers. It is a dream glimpse, carefully focused and timed, of a dream world. But it is all so exciting, as everybody keeps telling us Viewers. Perhaps that is why I so often find myself laughing—all alone, there in the dark—probably only a nervous excitement.
Some nights there seem to be dozens and dozens and dozens of people being interviewed, not just about films but about everything. We go all over the place—inside and outside Ministries, home and abroad, to airports and railway stations, to sports grounds and factories. The organisation of it all, the sheer technical achievements, area credit to our civilisation. The courtesy and friendliness are admirable: all the persons interviewed are for ever being thanked and wished good luck. People under Cabinet rank and sixty years of age are on Christian name terms at once. It is a wonderful and happy world, this of TV interviews. And perhaps that is why it is not a world in which anybody ever says anything. That might spoil it. Between the cordial Hellos and the charming Good-byes nothing much seems to happen. We are either going to the interview or coming away from it. “Let us,”’ they say proudly, “go to Coketown and talk to the Mayor himself—so now It’s Over To Coketown—This is Coketown and herein the studio is the Mayor of Coketown, who has kindly consented to talk to us—Very good of you, Mr. Mayor—er what about this er campaign of yours, Mr. Mayor ?—Well, Reg, I think er I can say er we here in Coketown er hope to get it started fairly soon—Thank you, Mr. Mayor, and the best of luck—Thank you, Reg—And now we return you to London—This is London and that was the Mayor of Coketown being interviewed by our representative, Reg Rowbottom—and now———”
At first, when I was a new Viewer, a stranger in this magic world, I wanted the Mayor to say something, if only to justify all the trouble that had been taken to flash his image across the country. Now I know that this does not matter at all, that what is important is that we should keep jumping around, stare at a fresh face for a moment or two, then be off again. The instrument likes to do this, and it is the instrument that has us in its power. In this world of the magic tube, all the values are different. Here we are more interested in what the interviewer sounds and looks like than we are in what the interviewed person says. Viewing, I accept these topsy-turvy values. It is only afterwards, coming to my senses and thinking things over, I begin to question them. Staring at the set, my mind almost a blank, I am quite ready to believe in TV personalities, the élite and aristocracy of this dream world. I do not ask what they have done, what massive talents they possess. They still have personalities where I, as a Viewer, a captive of the screen, have little or none. Not this Christmas but possibly the next, when I may have said good-bye to reality, I shall have no party of my own, perhaps will no longer understand what arrangements could be made for one; I will attend, as a Viewer, a party of TV personalities, to enjoy the sparkle of the wine in their glasses, to listen with joy to the crunching of their mince pies; and one or two of them may look straight in my direction, to wish me a Merry Christmas Programme, a Happy New Year’s Viewing.
Meanwhile, sitting in the dark with my feet up, I feel I have had Fisheries or Africa or Youth And ‘The Churches Today. I couldn’t agree more about Married Women At Work or What We Do With The Old People or Whither Britain, and could hardly care less. We Viewers know now that we are such stuff as dreams are made on, that all is Maya, that For in and out, above, below, ‘Tis nothing but a magic shadow-show. So it is easy to imagine oneself viewing the next war, dreamily watching whole cities crumble to radioactive dust, catching a last glimpse of Manchester or Leeds in between a thirty-minute detective play and some light music and a gipsy dancer. Never did a medium of information and entertainment arrive more opportunely, to soothe the tormented mind, to ease the bewilderment of the soul. We may emerge from our four or five years’ bondage to it, having at last achieved detachment, for ever untroubled and smiling, finally victorious over the technique and the instrument. Already we Viewers, when not viewing, have begun to whisper to one another that the more we elaborate our means of communication, the less we communicate. Some words on a page can be un-forgettable. The memory of an actor, moving and speaking on a platform, may haunt us all our lives. Then the inventors and technicians arrive, the costs rise prodigiously, the complication sets in, and we get film and radio, far less potent and memorable. The inventors and technicians, in a frenzy, with millions of money behind them, invade the home with TV, adding more and more images to sound, performing miracles with time and space, bringing in colour, stereoscopic sight, everything. And out of this mountain of invention and technique, finance and organisation, comes a little dream mouse. “Not bad,” we Viewers cry. ‘“What next?”
Comments: John Boynton Priestley (1894-1984) was a British novelist and playwright, known for Time and the Conways, An Inspector Calls and The Good Companions. Thoughts in the Wilderness is a collection of essays.
Source: Joseph Medill Patterson, ‘The Nickelodeons: The Poor Man’s Elementary Course in the Drama’ The Saturday Evening Post, 23 November 1907, pp. 10-11, 38.
Text: Three years ago there was not a nickelodeon, or, five-cent theatre devoted to moving-picture shows, in America. To-day there are between four and five thousand running and solvent, and the number is still increasing rapidly. This is the boom time in the moving-picture business. Everybody is making money- manufacturers, renters, jobbers, exhibitors. Overproduction looms up as a certainty of the near future; but now, as one press-agent said enthusiastically, “this line is a Klondike.”
The nickelodeon in tapping an entirely new stratum of people, is developing into theatregoers a section of population that formerly knew and cared little about the drama as a fact in life. That is why “this line is a Klondike” just at present.
Incredible as it may seem, over two million people on the average attend the nickelodeons every day of the year, and a third of these are children.
Let us prove up this estimate. The agent for the biggest firm of film renters in the country told me that the average expense of running a nickelodeon was from $175 to $200 a week, divided as follows:
Wage of manager $25 Wage of Operator 20 Wage of doorman 15 Wage of porter or musician 12 Rent of film (two reels changed twice a week) 50 Rent of projecting machine 10 Rent of building 40 Music, printing, “campaign contributions,” etc. 18 Total $190
Merely to meet expenses then, the average nickelodeon must have a weekly attendance of 4000. This gives all the nickelodeons 16,000,000 a week, or over 2,000,000 a day. Two million people a day are needed before profits can begin, and the two million are forthcoming. It is a big thing, this new enterprise.
The nickelodeon is usually a tiny theatre, containing 199 seats, giving from twelve to eighteen performances a day, seven days a week. Its walls are painted red. The seats are ordinary kitchen chairs, not fastened. The only break in the red color scheme is made by half a dozen signs, in black and white, NO SMOKING, HATS OFF and sometimes, but not always, STAY AS LONG AS YOU LIKE.
The spectatorium is one story high, twenty-five feet wide and about seventy feet deep. Last year or the year before it was probably a second-hand clothiers, a pawnshop or cigar store. Now, the counter has been ripped out, there is a ticket-seller’s booth where the show-window was, an automatic musical barker somewhere up in the air thunders its noise down on the passersby, and the little store has been converted into a theatrelet. Not a theatre, mind you, for theatres must take out theatrical licenses at $500 a year. Theatres seat two hundred or more people. Nickelodeons seat 199, and take out amusement licenses. This is the general rule.
But sometimes nickelodeon proprietors in favorable locations take out theatrical licenses and put in 800 or 1000 seats. In Philadelphia, there is, perhaps, the largest nickelodeon in America. It is said to pay not only the theatrical license, but also $30,000 a year ground rent and a handsome profit.
To-day there is cutthroat competition between the little nickelodeon owners, and they are beginning to compete each other out of existence. Already consolidation has set in. Film-renting firms are quietly beginning to pick up, here and there, a few nickelodeons of their own; presumably they will make better rates and give prompter service to their own theatrelets than to those belonging to outsiders. The tendency is early toward fewer, bigger, cleaner five-cent theatres and more expensive shows. Hard as this may be on the little showman who is forced out, it is good for the public, who will, in consequence, get more for their money.
Who the Patrons Are
The character of the attendance varies with the locality, but, whatever the locality, children make up about thirty-three per cent. of the crowds. For some reason, young women from sixteen to thirty years old are rarely in evidence, but many middle-aged and old women are steady patrons, who never, when a new film is to be shown, miss the opening.
In cosmopolitan city districts the foreigners attend in larger proportion than the English speakers. This is doubtless because the foreigners, shut out as they are by their alien tongues from much of the life about them can yet perfectly understand the pantomime of the moving pictures.
As might be expected, the Latin races patronize the shows more consistently than Jews, Irish or Americans. Sailors of all races are devotees.
Most of the shows have musical accompaniments. The enterprising manager usually engages a human pianist with instructions to play Eliza-crossing-the-ice when the scene is shuddery, and fast ragtime in a comic kid chase. Where there is little competition, however, the manager merely presses the button and starts the automatic going, which is as apt as not to bellow out, I’d Rather Two-Step Than Waltz, Bill, just as the angel rises from the brave little hero-cripple’s corpse.
The moving pictures were used as chasers in vaudeville houses for several years before the advent of the nickelodeon. The cinemetograph or vitagraph or biograph or kinetoscope (there are seventy-odd names for the same machine) was invented in 1888-1889. Mr. Edison is said to have contributed most toward it, though several other inventors claim part of the credit.
The first very successful pictures were those of the Corbett-Fitzsimmons fight at Carson City, Nevada, in 1897. These films were shown all over the country to immense crowds and an enormous sum of money was made by the exhibitors.
The Jeffries-Sharkey fight of twenty-five rounds at Coney Island, in November, 1899, was another popular success. The contest being at night, artificial light was necessary, and 500 arc lamps were placed above the ring. Four cameras were used. While one was snapping the fighters, a second was being focused at them, a third was being reloaded, and a fourth was held in reserve in case of breakdown. Over seven miles of film were exposed, and 198,000 pictures, each 2 by 3 inches, were taken. This fight was taken at the rate of thirty pictures to the second.
The 500 arc lamps above the ring generated a temperature of about 115 degrees for the gladiators to fight in. When the event was concluded, Mr. Jeffries was overheard to remark that for no amount of money would he ever again in his life fight in such heat, pictures or no pictures. And he never has.
Since that mighty fight, manufacturers have learned a good deal about cheapening their process. Pictures instead of being 2 by 3 inches are now 5/8 by 1 1/8 inches, and are taken sixteen instead of thirty to the second, for the illusion to the eye of continuous motion is as perfect at one rate as the other.
By means of a ratchet each separate picture is made to pause a twentieth of a second before the magic-lantern lens, throwing an enlargement to life size upon the screen. Then, while the revolving shutter obscures the lens, one picture is dropped and another substituted, to make in turn its twentieth of a second display.
The films are, as a rule, exhibited at the rate at which they are taken, though chase scenes are usually thrown faster, and horse races, fire-engines and hot-moving automobiles slower, than the life-speed.
How the Drama Is Made
Within the past year an automatic process to color films has been discovered by a French firm. The pigments are applied by means of a four-color machine stencil. Beyond this bare fact the process remains a secret of the inventors. The stencil must do its work with extraordinary accuracy, for any minute error in the application of color to outline made upon the 5/8 by 1 1/8 inches print is magnified 200 times when thrown upon the screen by the magnifying lens. The remarkable thing about this automatic colorer is that it applies the pigment in slightly different outline to each successive print of a film 700 feet long. Colored films sell for about fifty per cent. more than black and whites. Tinted films – browns, blues, oranges, violets, greens and so forth – are made by washing, and sell at but one per cent. over the straight price.
The films are obtained in various ways. “Straight” shows, where the interest depends on the dramatist’s imagination and the setting, are merely playlets acted out before the rapid-fire camera. Each manufacturing firm owns a studio with property-room, dressing rooms and a completely-equipped stage. The actors are experienced professionals of just below the first rank, who are content to make from $18 to $25 a week. In France a class of moving-picture specialists has grown up who work only for the cameras, but in this country most of the artists who play in the film studios in the daytime play also behind the footlights at night.
The studio manager orders rehearsals continued until his people have their parts “face-perfect,” then he gives the word, the lens is focused, the cast works rapidly for twenty minutes while the long strip of celluloid whirs through the camera, and the performance is preserved in living, dynamic embalmment (if the phrase may be permitted) for decades to come.
Eccentric scenes, such as a chalk marking the outlines of a coat upon a piece of cloth, the scissors cutting to the lines, the needle sewing, all automatically without human help, often require a week to take. The process is ingenious. First the scissors and chalk are laid upon the edge of the cloth. The picture is taken. The camera is stopped, the scissors are moved a quarter of an inch into the cloth, the chalk is drawn a quarter of an inch over the cloth. The camera is opened again and another picture is taken showing the quarter-inch cut and quarter-inch mark. The camera is closed, another quarter inch is cut and chalked; another exposure is made. When these pictures so slowly obtained we run off rapidly, the illusion of fast self-action on the part of the scissors, chalk and needle is produced.
Sometimes in a nickelodeon you can see on the screen a building completely wrecked in five minutes. Such a film was obtained by focusing a camera at the building, and taking every salient move of the wreckers for the space, perhaps, of a fortnight. When these separate prints, obtained at varying intervals, some of them perhaps a whole day apart, are run together continuously, the appearance is of a mighty stone building being pulled to pieces like a house of blocks.
Such eccentric pictures were in high demand a couple of years ago, but now the straight-story show is running them out. The plots are improving every year in dramatic technique. Manufacturing firms pay from $5 to $25 for good stories suitable for film presentation, and it is astonishes how many sound dramatic ideas are submitted by people of insufficient education to render their thoughts into English suitable for the legitimate stage.
The moving-picture actors are becoming excellent pantomimists, which is natural, for they cannot rely on the playwright’s lines to make their meanings. I remember particularly a performance I saw near Spring Street on the Bowery, where the pantomime seemed to me in nowise inferior to that of Mademoiselle Pilar-Morin, the French pantomimist.
The nickelodeon spectators readily distinguish between good and bad acting, though they do not mark their pleasure or displeasure audibly, except very rarely, in a comedy scenes by a suppressed giggle. During the excellent show of which I have spoken, the men, woman and children maintained steady stare of fascination at the changing figures on the scene, and toward the climax, when forgiveness was cruelly denied, lips were parted and eyes filled with tears. It was as much a tribute to the actors as the loudest bravos ever shouted in the Metropolitan Opera House.
To-day a consistent plot is demanded. There must be, as in the drama, exposition, development, climax and denouement. The most popular films run from fifteen to twenty minutes and are from five hundred to eight hundred feet long. One studio manager said: “The people want a story. We run to comics generally; they seem to take best. So-and-so, however, lean more to melodrama. When we started we used to give just flashes- an engine chasing to a fire, a base-runner sliding home, a charge of cavalry. Now, for instance, if we want to work in a horse race it has to be as a scene in the life of the jockey, who is the hero of the piece – we’ve got to give them a story; they won’t take anything else – a story with plenty of action. You can’t show large conversation, you know, on the screen. More story, larger story, better story with plenty of action- that is our tendency.”
Civilization, all through the history of mankind, has been chiefly the property of the upper classes, but during the past century civilization has been permeating steadily downward. The leaders of this democratic movement have been general education, universal suffrage, cheap periodicals and cheap travel. To-day the moving-picture machine cannot be overlooked as an effective protagonist of democracy. For through it the drama, always a big fact in the lives of the people at the top, is now becoming a big fact in the lives of the people at the bottom. Two million of them a day have so found a new interest in life.
The prosperous Westerners, who take their week or fortnight, fall and spring, in New York, pay two dollars and a half for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Broadway theatre. The stokers who have driven the Deutschland or the Lusitania from Europe pay five cents for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Bowery nickelodeon. What in the difference?
The stokers, sitting on the hard, wooden chairs of the nickelodeon, experience the same emotional flux and counter-flux (more intense is their experience, for they are not as blase) as the prosperous Westerners in their red plush orchestra chairs, uptown.
The sentient life of the half-civilized beings at the bottom has been enlarged and altered, by the introduction of the dramatic motif, to resemble more closely the sentient life of the civilized beings at the top.
Take an analogous case. Is aimless travel “beneficial” or not? It is amusing, certainly; and, therefore, the aristocrats who could afford it have always traveled aimlessly. But now, says the Democratic Movement, the grand tour shall no longer be restricted to the aristocracy. Jump on the rural trolley-car, Mr. Workingman, and make a grand tour yourself. Don’t care, Mr. Workingman, whether it is “beneficial” or not. Do it because it is amusing; just as the aristocrats do.
The film makers cover the whole gamut of dramatic attractions. The extremes in the film world are as far apart as the extremes in the theatrical world- as far apart, let us say, as The Master Builder and The Gay White Way.
If you look up the moving-picture advertisements in any vaudeville trade paper you cannot help being struck with this fact. For instance, in a current number, one firm offers the following variety of attractions:
Romany’s Revenge (very dramatic) 300 feet Johnny’s Run (comic kid chase) 300 ” Roof to Cellar (absorbing comedy) 782 ” Wizard’s World (fantastic comedy) 350 ” Sailor’s Return (highly dramatic) 535 ” A Mother’s Sin (beautiful, dramatic and moral) 392 ” Knight Errant (old historical drama) 421 ” Village Fire Brigade (big laugh) 325 ” Catch the Kid (a scream) 270 ” The Coroner’s Mistake (comic ghost story) 430 ” Fatal Hand (dramatic) 432 “
Another firm advertises in huge type, in the trade papers:
LIFE AND PASSION OF CHRIST Five Parts, Thirty-nine Pictures, 3114 feet Price, $373.78 Extra for coloring $125.10
The presentation by the picture machine of the Passion Play in this country was undertaken with considerable hesitation. The films had been shown in France to huge crowds, but here, so little were even professional students of American lower-class taste able to gauge it in advance, that the presenters feared the Passion Play might be boycotted, if not, indeed, indeed, in some places, mobbed. On the contrary, it has been the biggest success ever known to the business.
Last year incidents leading up to the murder of Stanford White were shown, succeeded enormously for a very few weeks, then flattened out completely and were withdrawn. Film people are as much at sea about what their crowds will like as the managers in the “legitimate.”
Although the gourdlike growth of the nickelodeon business as a factor in the conscious life of Americans is not yet appreciated, already a good many people are disturbed by what they do know of the thing.
Those who are “interested in the poor” are wondering whether the five-cent theatre is a good influence, and asking themselves gravely whether it should be encouraged or checked (with the help of the police).
Is the theatre a “good” or a “bad” influence? The adjectives don’t fit the case. Neither do they fit the case of the nickelodeon, which is merely the theatre demociatized.
Take the case of the Passion Play, for instance. Is it irreverent to portray the Passion, Crucifixion, Resurrection and Ascension in a vaudeville theatre over a darkened stage where half an hour before a couple of painted, short-skirted girls were doing a “sister-act”? What is the motive which draws crowds poor people to nickelodeons to see the Birth in the Manger flashed magic-lanternwise upon a white cloth? Curiosity? Mere mocking curiosity, perhaps? I cannot answer.
Neither could I say what it is that, every fifth year, draws our plutocrats to Oberammergau, where at the cost, from first to last, of thousands of dollars and days of time, they view a similar spectacle presented in a sunny Bavarian setting.
It is reasonable, however, to believe that the same feelings, whatever they are, which drew our rich to Oberammergau, draw our poor to the nickelodeons. Whether the powerful emotional reactions produced in the spectator by the Passion Play are “beneficial” or not is as far beyond decision as the question whether a man or an oyster is happier. The man is more, feels more, than the oyster. The beholder of the Passion Play is more, feels more, than the non-beholder.
Whether for weal or woe, humanity has ceaselessly striven to complicate life, to diversify and make subtle the emotions, to create and gratify the new and artificial spiritual wants, to know more and feel more both of good and evil, to attain a greater degree of self-consciousness; just as the one fundamental instinct of the youth, which most systems of education have been vainly organized to eradicate, is to find out what the man knows.
In this eternal struggle for more self-consciousness, the moving-picture machine, uncouth instrument though it be, has enlisted itself on especial behalf of the least enlightened, those who are below the reach even of the yellow journals. For although in the prosperous vaudeville houses the machine is but a toy, a “chaser,” in the nickelodeons it is the central, absorbing fact, which strengthens, widens, vivifies subjective life; which teaches living other than living through the senses alone. Already, perhaps, touching him at the psychological moment, it has awakened to his first, groping, necessary discontent the spirit of an artist of the future, who otherwise would have remained mute and motionless.
The nickelodeons are merely an extension course in civilization, teaching both its “badness” and its “goodness.” They have come in obedience to the law of supply and demand; and they will stay as long as the slums stay, for in the slums they are the fittest and must survive.
Comments: Joseph Medill Patterson (1879-1946) was an American journalist and newspaper publisher, founder of the New York Daily News. Nickelodeons (a nickname given in America to the shop-conversions that preceded purpose-built cinemas) came to the interest on general newspapers and magazines in 1907. The illustrations come from the original publication.
Source: Henry Albert Phillips, ‘The New Motion Picture: No. 1 – The Teleview’, Motion Picture Magazine, August 1923, pp. 35-36, 86
Text: The New Motion Picture
A Series of Searching Articles Showing the Constant Efforts of the Moving Picture to Re-Create Nature and Life as We Actually Experience It
I. THE TELEVIEW
By HENRY ALBERT PHILLIPS
Of the many thrills that enlivened my boyhood days, one stands out with vivid distinctness. As I recall it now, not a little of the original “kick” comes back with the recollection. I cannot help recalling with a certain amount of wistfullness the ravishing odor of candle grease and drying Christmas tree greens. For it was very early Christmas morning. And I had come down to see what Santa had brought me and stood there shivering from the cold and mingled emotions, when my eye fell on a pasteboard box about a foot long. It looked mysterious. I removed the red ribbon with trembling fingers and a rapidly beating heart. Within was excelsior — only wonderful things were wrapped in excelsior! I was further ecstatically tantalized to find the object inclosed in tissue paper. Each of these barriers heightened my imagination to a quite alarming state, and enhanced the value of the gift out of its true proportions.
The wonderful present proved to be a stereopticon. It consisted of a wooden canopy shaped to fit the brow and shade the eyes. You held it to your face and looked thru two windows of slightly magnifying glass at pictures which were set in a sliding cross-piece and regulated according to your astigmatism, or lack of it. The peculiar part of it was, that there were two pictures side by side on the picture card, one being identical with the [other]. I remember feeling that some mistake must have been made in the pictures they had sent me, likewise a sense of dreadful waste! If they had only put two different pictures on each card, I would have had twice as many! The pictures were photographs of noteworthy scenes the world over. There was the Brooklyn Bridge, I remember, with the low skyline of buildings in the background of New York of the eighties: there was a chamois standing on a mountain crag, with a breath-taking abyss beside him and other mountains in the background; and some hunters standing with their clogs in an open field, with a wood in the background. In other words, I remember, that there was always a foreground and a background in every picture, with distinct “air spaces” intervening between the two.
If for one moment, I had had any doubts of a possible commonplaceness in my stereopticon and its “views,” they immediately vanished when I looked thru the little windows and saw every object standing out both as big and as thick as life! I could actually see behind each object! By this, I mean objects did not appear as objects usually do when drawn on a flat surface, like so many facsimile shadows, but they actually had body, length, breadth and thickness and were actually separate from other objects around them. Why, you could actually feel the nearness of the near objects and calculate the distance of those far away. It was as tho each object in the picture had been cut out and stood up separately and accurately in relative distance one from the other.
This magical toy has never yet ceased to thrill and delight me. It brought ordinary scenes to life, or at least it lacked one essential which seemed too audacious for me to conjecture even — motion! Add motion to our three-dimension picture and the magic would be complete — for, bear in mind, that objects were magnified to the normal dimensions in which they would be perceived by the naked eye, known as “life-size.”
Well, this magic picture — which seemed too blasphemous for my boyish mind to consider possible — has come into being, like so many other undreamed-of wonders, in this Age of Invention in which we are living open-mouthed. The Moving Picture Stereopticon is here! They call it — possibly for the same reason that a living apartment in a more or less high building is called a “Flat” — the Teleview. That name has numbed thousands of potential patrons into a state of innocuous disinterestedness.
However, altho a name may give a thing a black eye, it cant hurt it if its character is good and sound. Call it even Teleview and the virtue of the device will survive.
It is human nature and cupidity in the crowd that makes it shrink from novelties of progress — especially if they have to dip their hands into their pockets and contribute a few cents to support the idea at a critical moment; while this same crowd, propelled by the same human nature, will flock en masse to witness some act of decadence — such as fire, murder or suicide — admission free! At the recent showing of the Teleview in one of New York’s big theaters, the public showed considerable interest over it — only when they had read the publicity stuff about it they yawned and went to bed, instead of going to see it and catering to their better faculties. Several of the passholders in the seat behind me showed that rare good taste so often exhibited by pass-holders — and all other people who get good things for nothing – by sneering audibly during the performance and, on leaving, announcing in scornful tones that the whole show was rotten.
There is probably something to be said on both sides. Restricting ourselves to the Teleview process of projection, I must acknowledge having witnessed a really marvelous exhibition. When we step aside from the invention proper and touch upon the judgment and skill of those responsible for the selection and production of “the first moving picture to be produced in three dimensions,” then I too must join those who remarked that there was surely something rotten in Teleview’s Denmark.
The picture-play was called “M-A-R-S.” From scenario to directing, and directing to acting, it was among the worst ten pictures I ever saw, and that is saying a great deal. To mention names in this instance is to call names. They have suffered enough. But the point remains, that Teleview suffered a great deal unjustifiedly. The critics went and their odoriferous opinion of the picture made them dub the whole performance as being one and the same piece of cheese. Honest, interested spectators came and had their sincere enthusiasm numbed by an hour and a half’s boredom. Outside, were thousands upon thousands of credulous people who would have been willing to go to see Teleview — and kill two movie birds with one stone as it were, by seeing this wonderful new process and a good picture at the same time — if the picture had been only as bad as the average. So their scientific end was excellent, but their artistic end was not. Because of this error — oh, so common! — in artistic judgment and execution, thousands of people may not see this wonderful new process so soon as they might otherwise have done so.
The reason for all this is simple. Teleview picture making is costly from beginning to end. A special camera is necessary, a special method in the processes between exposure and projection, and, finally, in seeing the pictures on the screen it is necessary for each individual spectator to look thru what corresponds to our former stereopticon, which consists of two little windows within which passes a revolving shutter operated by a tiny motor. Here’s the rub — both in the matter of enormous expense to the producer, and also in [that] of training the spectator to his comfort and savoir faire [to] adjust his individual apparatus and maintain the rigid poise necessary to keep his eyes on a level with the small apertures.
The Teleview method of motion picture photography, production and projection is the invention of Lawrence Hammond, assisted by William F. Cassidy, both of the class of 1919 at Cornell.
Looking with the naked eye upon Teleview pictures projected on the screen, we find a blurred double image with a fuzzy suggestion of chromatic colors permeating it. And it is true that there really are two images on the screen; one superimposed — slightly off-center — over the other. In the projection-room you will find two projection machines operating in co-ordination and each throwing its contributive image on the screen simultaneously. Going further back, we learn that the subject-matter was originally photographed with a stereoscopic, or double-lensed, camera these lenses have been adjusted to a distance apart corresponding to the space — optically speaking — between the two human eyes.
An observation by the writer at this point might be helpful to the reader in understanding and visualizing the Teleview method at this stage of its development. Several years ago I had a serious infection of the eyes. An operation and heroic treatment effected a cure, but I suffered a collapse of the optical muscles. They refused to binoculate. I saw two images. Each eye saw separately. You can do the same thing, by deliberately forcing the eyeballs to draw themselves so as to look in two straight parallel lines. You will then see two slightly blurred images.
The ingenious feature of the method is introduced at this point. Just before the projection on the screen begins, spectators become aware that the stereoscope device, thru which they must look at the screen, has suddenly come to life! We can hear a slight whirring and feel a tiny smooth vibration within. It is the motor within each instrument. Perhaps we had noted on first examining the instrument that it contained a small, two-vaned “shutter,” which persisted in sticking in one of the windows and thus threatening to spoil our clear view of the screen. But now we note with satisfaction that the shutter has mysteriously disappeared! The fact is that it is revolving so fast that we cannot see it.
Now, this shutter co-ordinates perfectly with the projection machine and cuts off the vision of each eye alternately so that one eye sees one “frame” — as each separate picture that forms the strip of pictures is called — and the other eye sees only the following or alternate one. Because of the infinitesimal elapse of time — l/196th of a second — of the duration of each impression, they seem to be simultaneous but separate images. When they are blended in the brain they give the sensation of depth, observable in the old- fashioned stereoscope. The ordinary rate of 16 pictures to the foot is used.
The cost of equipping a theater with mechanical shutters is given by the inventors as five dollars a seat, separate shutters being necessary for each observer. The cost of producing a picture by this method is said to be about double.
The result of witnessing a Teleview moving picture is startling. In stereoscope “still” pictures we were impressed with the realism induced by the appearance of solid images with perceptible air-spaces between them. With these “real” images set in motion, the effect is astonishing. But one gets a real thrill when moving objects are set in motion coming directly toward the spectator. They actually leap from the screen! The result is uncanny. One shrinks back for an instant to avoid what must prove a disastrous impact. The illusion is perfect.
The background of the photographic picture appears to be no farther distant than the surface of the actual screen from the spectator. Any person or object in the picture that moves in any degree from the picture background toward the observer seems actually to step out of the picture and approach. Thus moving figures appear to be carrying on the action on a real stage projected toward the audience in front of a realistic back-drop.
What presumably happens is that objects approach just as close to each individual spectator as they did to the camera. The audience is really looking thru the lens of the camera, which has been made to synchronize with the universal focus and vision of all who see it thereafter. The eye of the cameraman has attended to that. Thus, if an object is moved to within six feet of the camera, it seems to have emerged from the background and approached to within the same distance of each spectator. I sat at a distance of let us say one hundred feet from the screen and yet the illusion in one or two instances was so perfect that I felt convinced that if I had put out my hand I could almost have touched the foremost objects in the picture!
And Teleview is only one of the many indications showing the marvelously rapid advance of the motion picture to spheres of perfection and efficiency at which we can only hazard a guess from day to day!
Comments: Henry Albert Phillips (1880–1951) was an American film scenarist and editor of Motion Picture Magazine. The science-fiction feature film M.A.R.S. (aka The Man from M.A.R.S.) was first exhibited in December 1922 as part of a programme of films demonstrating the ‘teleview’ invention of Laurens Hammond (also inventor of the Hammond organ). The ‘teleview’ was a glass viewer with a revolving shutter attached to the side of the cinema seat that was operated by a small motor. The special ‘teleview’ camera had two lenses, giving a blurred picture to the naked etye, but through the projection device a stereoscopic effect was produced, though the effect was restricted to a small projection space. The film was re-issued in August 1923 as Radio-Mania in non-stereoscopic form, being either entirely re-shot or possibly filmed simultaneously with a normal camera. No further ‘teleview’ films were made. Stereopticon was an American term for the magic lantern.
Source: Eileen Elias, Straw Hats and Serge Bloomers (London: W.H. Allen, 1979), p. 126
Text: I always claimed that I didn’t care for Westerns; they were or children, and I considered myself too old for such childish things. Nevertheless, when on occasion I did see them, I found myself riveted to my seat as the flying spectacle galloped by. It was as thrilling and alarming as Harold Lloyd and his window-sill hanging, only in a different way; I didn’t want to jump out of my seat, but cringe within it as the racing hoofs swept past, it seemed, only a few feet from my nose. Things came to a climax when Ben Hur arrived on the screen, better far than any Western with its famous chariot-race scene. This was a stupendous film which we all must see, Father pronounced; so off we trooped to the local cinema and sat in a trance watching the close-ups — and how close they seemed! — of whirling wheels and galloping hoofs while the organ surpassed itself in a frenzy. We came out with our heads spinning, and all that night I lay in bed, my dreams full of the thunder of chariots and the tug of leather harness just about to give way as the rival competitors passed and re-passed each other on the course. Ben Hur broke all records in the West End, and toured all the local cinemas while whole families went to watch it again and again. The art of the cinema, it seemed, could reach no further: Ben Hur had said it all.
Comments: Eileen Elias was an author of books on child management and memoirs of her Lewisham upbringing. This passage part of a detailed and atmospheric chapter on cinemagoing in London in the 1920s in her books Straw Hats and Serge Bloomers. Ben-Hur: A Tale of the Christ (USA 1925), directed by Fred Niblo and starring Ramon Novarro, was based on the novel by Lew Wallace. It was one of the most expensive but also one of highest-grossing films of its era.
Source: T.C. Porter, Impressions of America (London: C. Arthur Pearson, Limited, 1899), pp. 193-194
Text: At dinner, some printed notices laid by our plates reminded us that the kinematoscope was at work in the town, showing in several separate scenes the fight between Fitz-Simmons and Corbett. Wishing to see how such exhibitions in America compared with those at home, I took a seat, perhaps rather too near the screen, and witnessed the struggle between the two athletes. The flicker was unpleasant throughout, which means that somehow or other more pictures should be thrown on the screen per second; and what is more trying to the eyes is the want of correct register in successive views, which causes the whole view on the screen to wobble up and down through a small distance, perhaps two or three inches. This often made it impossible to follow any rapid action, and I should think might be partly due to the nature of the film on which the pictures are taken. On the whole, I do not think this particular show was nearly so good as the “Biograph” entertainment in London.
One thing interested me a good deal. I noticed that a man sitting next to me viewed the pictures through two small holes, cut out in a sheet of dark-coloured paper. He told me it notably lessened the flicker. I tried the plan, and found it work, as my informant said: but it cut off too much light to my mind, so I did not use it long. Several of the scenes which happened just after the wrestling were shown. A man passing in the foreground looked up for an instant towards the audience with a tragically woe-begone expression, whilst the conductor or expositor, whichever he should be called — simply remarked, “That is Mr. So-and-so; he has just lost 70,000 dollars!” Perhaps that is not the exact sum mentioned; in any case it was large enough to provoke most unfeeling mirth on the part of the spectators.
Comments: Thomas Cunningham Porter (1860-1933) was a British physicist and Eton schoolmaster, member of the Royal Astronomical Society and the Physical Society of London. The world heavyweight boxing championship between James Corbett and Bob Fitzsimmons was held at Carson City, Nevada on 17 March 1897. The full fight was filmed by the Veriscope company using a 63mm-wide film format and was widely exhibited, the full film being 11,000 feet in length and lasting around an hour-and-a-half. There was no projector called a ‘Kinematoscope’. The screening took place in Colorado.
Source: ‘A Wireless Correspondent’, ‘New Chapter in Wireless History’, Sheffield Daily Telegraph, 1 October 1929, p. 5
Text: NEW CHAPTER IN WIRELESS HISTORY.
SEEING AND HEARING AT THE SAME TIME.
[By a Wireless Correspondent].
The first public broadcast of television took place yesterday, the transmission being sent out from the 2LO aerial in Oxford Street.
I was one of the few who were able to listen in and “look in” at the same time. We were gathered in a room the headquarters of the Baird Television Development Company in Long Acre, London. There was installed a Baird television receiver, and while we heard the speech and music issuing from a loud speaker which formed part of the apparatus, looking into a glass screen on the front of the cabinet we were able to sec the devised faces of the speakers and the artists, among whom were Sir Ambrose Fleming, tho distinguished scientist and inventor of the wireless valve; Professor E.N. de C. Andrade, another well-known scientist; Mr. Sydney Howard, the comedian; and Miss Lulu Stanley. The studio was connected by land line to Savoy Hill, and tho televised faces were passed on to the Oxford Street transmitter, where they were broadcast in the ordinary way.
Two wave lengths are necessary, however, for television listeners to hear and see the broadcasts simultaneously, and at present the B.B.C. only have one wave length available. Hence any listeners who were in possession of Baird television receivers yesterday were able only to hear and see alternately. It is hoped that when the twin-wave length transmitter is in operation, simultaneous transmission will tako place enabling listeners to see and hear at the same time. We were able to this yesterday because there was a special line connecting tho receiver to tho studio, so that while the B.B.C. were broadcasting the televised face of the speaker, his words came through the loud speaker. The televised image was “picked up” by means of an ordinary aerial on the roof of the building.
At the outset, a letter was read from Mr. William Graham, President of the Board of Trade, who stated that he looked this new applied science to encourage and provide a new industry not only for Britain and the British Empire, but for the whole world. “This new industry,” he added, “will provide employment for a large number our people, and will prove the prestige of British creative energy.” In an introductory speech, Sir Ambrose Fleming, who is the president of the Television Society, remarked that television would contribute to the pleasure of countless persons. After Sir Ambrose came Professor Andrade and then Mr. Sydney Howard, whose features were easily recognisable. We could see clearly the movement of his lips as he spoke and his varying expressions as he moved about in front of thee televisor. “This is Television Monday.” he said, “and I am the vision,” and we could see him smiling he said it. “Really I not know why people should have my ‘mug’ inflicted on them,” he added. Next came Miss King, who is member of the Baird staff, and Miss Lulu Stanley, both of whom sang before the televisor. We heard their voices and saw their changing expressions as they sang.
Not Perfect Yet.
Sir Ambrose Fleming summed up the situation in a nutshell when he said me afterwards “At the present time, the B.B.C. have a vast music-hall for the blind in which people can hear but see nothing. What Mr. Baird has done is to provide them with opera glasses or spectacles in which the audience can see well as hear.” It is obvious, of course, that much progress will have to be made before the same degree of perfection reached with television is now attained with ordinary speech broadcasts, but yesterday’s demonstration showed that much has already been done, the televised faces of to-day being marked improvement on the image the early television experiments. Mr. Baird told me that he was perfectly satisfied with the broadcast, and he was particularly glad that he had now been afforded opportunity making a public broadcast. “Men’s faces broadcast better than women’s,” he remarked. “Some men’s faces come out better than others because their features are more marked.” He added that they do not propose that there should any television on a large scale until a satisfactory television service can be provided. At present, very few television sets are in existence.
Comments: The Baird Televisor was first demonstrated to an invited audience in 1926. The BBC began experimental broadcasts using inventor John Logie Baird’s system on 30 September 1929 (a Monday), at 11:00am, in Long Acre, London.
Source: Silvanus Thompson, Light Visible and Invisible: a series of lectures delivered at the Royal institution of Great Britain, at Christmas, 1896, with additional lectures (London: Macmillan, 1912, 2nd ed. [orig. pub. 1897]), pp. 97-99
Text: Another example of effects produced by persistence of the optical impressions in the eye is afforded by an old toy, the zoetrope, or wheel of life; in which the semblance of motion is given to pictures by causing the eye to catch sight, in rapid sequence, through moving slits, of a series of designs in which each differs slightly from the one preceding. Thus if you want to make the sails of a windmill seem to go round, the successive pictures must represent the sails as having turned round a little during the brief moment that elapses between each picture being glimpsed and the next being seen. These intervals must be less than a tenth of a second, so that the successive images may blend properly, and that the movement between each picture and the next may be small. Mr. Muybridge has very cleverly applied this method to the study of the movements of animals. Anschutz’s moving pictures, illuminated by intermittent sparks, were the next improvement. And the latest triumph in this development of the subject has been reached in the animatograph, which the inventor, Mr. R. Paul, has kindly consented to exhibit.
The animatograph pictures are photographed upon a travelling ribbon of transparent celluloid; the time which elapses between each picture being taken and the next being about one-fiftieth of a second. A scene lasting half a minute will, therefore, be represented by about 1500 pictures, all succeeding one another on a long ribbon. If these pictures are then passed in their proper order through a special lantern, with mechanism that will bring each picture up to the proper place between the lenses, hold it there an instant, then snatch it away arid put the next in its place, and so forth, the photograph projected on the screen will seem to move. You see in a street scene, for example, the carts and omnibuses going along; the horses lift their feet, the wheels roll round, foot passengers and policemen walk by. Everything goes on exactly as it did in the actual street. Or you see some children toddling beside a garden seat. A big dog comes up, and the boy jumps astride of him, but falls off, and rises rubbing his bumps. Or a passenger steamer starts from Dover pier: you see her paddles revolve, the crowd on the pier wave farewells with handkerchiefs or hats, the steamer wheels round, you see the splash of foam, you note the rolling clouds of black smoke proceeding from her funnel, then she goes out of sight round the corner. The reality of the motions is so great that you feel as though you had veritably seen it all with your own eyes. And so you have. You have just as truly seen the movements of the scene as when you have listened to the phonograph you have heard the voice which once impressed the record of its vibrations. Of all the animatograph pictures those that appeal most to me are the natural scenes, such as the waves rolling up into a sea-cave and breaking on the rocks at its mouth, and dashing foam and spray far up into its interior. Nothing is wanting to complete the illusion, save the reverberating roar of the waves.
Comments: Professor Silvanus Phillips Thompson (1851-1916) was a British professor of physics and member of the Royal Society. The above passage comes from a series of lectures Thompson gave at the Royal Institution over Christmas 1896. The Animatograph was a projector produced by British engineer and film producer Robert William Paul. The films mentioned include Children at Play [no.1] (1896, frmes reproduced here from Thompson’s book) and A Sea Cave Near Lisbon (1896).
Source: ‘The “Theatreograph” in Court’, The Era, 18 July 1896, p. 7
Text: At the Clerkenwell County Court, on Tuesday, Robert William Paul, of 44, Hatton-garden, inventor and patentee of the “theatrograph,” and well known for his exhibitions at Olympia, Earl’s-court, and the principal music halls, was the plaintiff in an action to recover from “Wonderland, Limited,” a music hall company conducting their business in Whitechapel-road, £22 10s., three weeks’ rent of electric accumulators supplied to the defendants on hire. The defendants counterclaimed for £15 damages. Mr Gill, barrister, was for the plaintiff; and Mr Dodd, barrister, for the defendants.
The plaintiff’s case was that in April last he was engaged by the defendants, through their managing director, Mr Jonas Woolf, to give performances with his theatrograph at “Wonderland.” For these the plaintiff was to receive £20 a-week, in addition to £7 10s. a-week for supplying accumulators on lire, the defendants to provide the electric current. The plaintiff exhibited for three weeks, and was paid his salary, but had received nothing for the hire of the accumulators.
The defendants admitted their indebtedness for two weeks only. In support of their counterclaim they alleged they had bet heavily through the neglect of the plaintiff, whose performances were a complete failure. It was his duty to provide the electric current, but he had not done so, contenting himself with the use of weak batteries obtained from the defendants, and afterwards of limelight apparatus. The result was that the illusions presented by the “Theatrograph” were blurred and indistinct. The audience, it was said, used to hiss the performance, and many people had demanded and received back their money. The “Theatrograph” was the “star attraction” and, owing to its failure, the takings of “Wonderland (Limited)” fell in one week from £128 to £73, and in the next to £58.
Mr Gill (to Mr Woolf) – You say the “Theatrograph” was your star attraction, and that the losses of your music hall were due to its failure? Witness – The rest of the programme was mere padding.
Mr Gill (reading from a poster) – Do you call the Bear Lady padding – “A native of Africa, full grown, whose arms and legs are formed in exactly the same manner as the animal after which she is named?” Witness – Yes, the Bear Lady was padding.
Mr Gill – And the Fire Queens, “who have appeared before the Prince of Wales, the King and Queen of Italy, and King and Queen of Portugal, who pour molten lead into their mouths, lick red-holt pokers, and remain several minutes enveloped in flames and fire?” Witness – Yes, the Fire Queens were also padding.
Mr Gill – I am not surprised that these monstrous exaggerations damaged your business. It was not the theatrograph.
Judge Meadows White held that it was the duty of the defendants to have supplied a proper light, the absence of which had caused the failures of which they complained. He gave judgment for the plaintiff, with costs, and disallowed the counter-claim.
Comments: Wonderland was an entertainment venue in Whitechapel in London’s East End. It was best-known for hosting boxing bouts, but included other kinds of entertainment, including the Theatrograph projector of British inventor Robert Paul, whose poor reception in April (two months after its public debut) Clerkenwell County Court decided was due to poor illumination from the venue’s accumulators, at a hearing on 14 July 1896.