Hygiene – Picturegoing

Silent Magic

Source: Ivan Butler, Silent Magic: Rediscovering the Silent Film Era (London: Columbus Books, 1987), pp. 27-31

Text: During the early part of the 1920s my own cinema-going was restricted by the confinements of boarding-school during term time, and in the holidays (to a lesser extent) by the fact that at least in our neighbourhood ‘the pictures’, though tolerated and even enjoyed, were still regarded as a poor and slightly dubious relative of the live theatre, the picture gallery and the concert hall. Their passage towards respectability was not helped by scandals in Hollywood such as the ‘Fatty Arbuckle Affair’. I can still recollect the atmosphere of something sinister and shuddersome that surrounded the very word ‘Arbuckle’ long after the trials (and complete acquittal) of the unfortunate comedian, even though my innocent ideas of what actually took place in that San Francisco apartment during the lively party on 5 September 1921 were wholly vague and inaccurate – if tantalizing. In his massive history of American cinema, The Movies, Richard Griffith writes, “During the course of the First World War the middle class, by imperceptible degrees, became a part of the movie audience.’ ‘lmperceptible’ might be regarded as the operative word. However, when it comes to paying surreptitious visits a great many obstacles can be overcome by a little guile and ingenuity, and I don’t remember feeling particularly deprived in that respect. I managed to see most of what I wanted to see.

Our ‘local’ was the cosy little Royal in Kensington High Street, London – a bus journey away. The Royal has been gone for half a century, its demise hastened by the erection of a super-cinema at the corner of Earl’s Court Road. To the faithful it was known not as the Royal but as the Little Cinema Under the Big Clock in the High Street. The clock itself is gone now, but on a recent visit I though I could spot its former position by brackets that remain fixed high in the brick wall. The entrance to the cinema was through a passageway between two small shops, discreetly hidden except for two frames of stills and a small poster. A pause at the tiny box-office, a turn to the left, a step through a swing door and a red baize curtain, and one was in the enchanted land – not, however, in sight of the screen, because that was flush with the entrance, so you saw a grossly twisted pulsating picture which gradually formed itself into shape as, glancing backwards so as not to miss anything, you groped your way up to your seat. To the right of the screen was the clock in a dim red glow, an indispensable and friendly feature of nearly all cinemas in those days, and a warning – as one was perhaps watching the continuous programme through for the second run, that time was getting on. Prices were modest: from 8d (3p), to 3s (15p). This was fairly general in the smaller halls; cheaper seats were available in some, particularly in the provinces, others – slightly more imposing demanded slightly more for the back rows, possibly with roomier seats and softer upholstery, but such elitism was not, to my memory, practised at the Royal.

Projection was to our unsophisticated eyes generally good, preserving the often marvellously crisp and well graded black-and-white photography. Programmes were changed twice weekly (but the cinemas were closed on Sundays, at any rate during the early years) and continuous from about 2 o’clock. They consisted as a rule of a newsreel such as the Pathé Gazette with its proudly crowing cockerel (silent, of course), a two-reel comedy (sometimes the best part of the entertainment), Eve’s Film Review, a feminine-angled magazine the high spot of which was the appearance of Felix the Cat walking, and, finally, the feature film. This was before the days when the double-feature programme became general. Somewhere between the items there would be a series of slide advertisements – forerunner of Messrs Pearl and Dean – which always seemed to include a glowing picture of Wincarnis among its local and ‘forthcoming’ attractions. The average moviegoer of those days (much as today, though perhaps to a greater extent) went to see the star of a film rather than the work of its director; Gish rather than Griffith, Bronson more than Brenon, Bow more than Badger, Swanson more than DeMille though as the years went by the names of the directors became more familiar and their importance more fully recognized. Criticism was often surprisingly informed and uncompromising.

Musical accompaniment at the Royal was provided by a piano during the less frequented hours, supplanted by a trio who arrived at a fixed time regardless of what was happening on the screen. I remember well the curious uplift we felt as the three musicians arrived, switched on their desk lights, tuned up and burst into sound, perhaps at a suitable moment in the story, perhaps not. Meanwhile the pianist (always, I recollect, a lady) packed up and left for a well deserved rest and cup of tea. The skill of many of these small cinema groups, even in the most modest conditions, was remarkable; their ability to adapt, week after week, often with two programmes a week and with little or no rehearsal, to events distortedly depicted a few feet before them, was beyond praise. The old joke about William Tell for action, ‘Hearts and Flowers’ for sentiment, the Coriolan overture for suspense and that’s the lot, was an unfair and unfunny gibe.

I have described the old Kensington Royal in some detail as it was fairly typical of modest cinemas everywhere in Britain at that time. Most were at least reasonably comfortable and gave good value for little money, maintaining decent standards of presentation. Very few deserved the derogatory term ‘flea-pit’, though ‘mouse parlour’ might sometimes have been an accurate description. On one occasion the scuttering of mice across the bare boards between the rows of seats rather disturbed my viewing of a W.C. Fields film (Running Wild, I think it was), though the print was so villainously cut and chopped about that the story was difficult to follow in any case. But such cases were infrequent. I have forgotten the name of the cinema, and the town shall remain anonymous.

Sometimes, in early days, films would be shown in old disused churches, and it is supposedly through this that the employment of an organ for accompaniment in larger cinemas became general. The first exponent was probably Thomas L. Talley, who in 1905 built a theatre with organ specifically for the screening of movies in Los Angeles. It was soon discovered that such an organ could be made to do many things an orchestra could not: it could fit music instantaneously to changes of action, and simulate doorbells, whistles, sirens and bird-song, as well as many percussive instruments. On one later make of organ an ingenious device of pre-set keys made available no fewer than thirty-nine effects and even emotions, including Love (three different kinds), Anger, Excitement, Storm, Funeral, Gruesome, ‘Neutral’ (three kinds), and FULL ORGAN. This last effect, with presumably all the above, plus Quietude, Chase, China, Oriental, Children, Happiness, March, Fire, etc. all sounding together, must have been awesome indeed. […] Before long the organ interlude became an important part of any programme, as the grandly ornate and gleaming marvel rose majestically from the depths of the pit in a glowing flood of coloured light.

Nothing, however, could equal the effect of a large orchestra in a major cinema, which could be overwhelming. The accompaniment (of Carl Davis conducting the Thames Silents Orchestra) to the 1983 screening of The Wind, for instance, was a revelation that will never be forgotten by those who had never before ‘heard’ a silent film in all its glory, particularly at the climax of the storm.

Admittedly, at times, particularly from the front seats, the presence of a busy group of players could be distracting; their lights would impinge on the screen, their busy fiddle bows and occasionally bobbing heads would make concentration on what the shadows behind them were up to a little difficult. In general, however, their mere presence, apart from the music, added immeasurably to the sense of occasion and until one got used to it the cold vacancy below the screen in the early days of sound had a chilling effect. Those cinema musicians are surely remembered with warm affection and regard by all of us who were fortunate enough to have heard them.

[…]

In these days of multi-screen conglomerates it is difficult to imagine the awe and excitement that could be aroused by the greatest of the old-style movie palaces; the thick-piled carpets into which our feet sank, the powdered flunkies and scented sirens who took our tickets with a unique mixture of welcoming smile, condescending grace and unwavering dignity, the enormous chandelier-lit entrance halls, the statues, the coloured star portraits, the playing fountains, the rococo kiosks – all leading through cathedral-dim corridors to the dark, perfumed auditorium itself, the holy of holies where we would catch our first glimpse of Larry Semon plastering Fatty Arbuckle with bags of flour.

Prices, of course, were rather grander than in the smaller, humbler houses, roughly (for variations were wide) from about 1s 3d (6p) or 2s 4d (12p) to 8s 6d (43p) or even 11s 6d (57p); but once you had paid your tribute to the box-office every effort was made to see that you felt you were welcome, were getting your money’s worth and were someone of importance – that this whole occasion was especially for you.

Comments: Ivan Butler (1909-1998), after a career as an actor, went on to become a notable writer on the art and history of cinema. His Silent Magic is a particularly evocative memoir of the silent films he could remember when in his eighties. The American comedian Roscoe ‘Fatty’ Arbuckle was accused of the rape and manslaughter minor actress and model Virginia Rappe. Though acquitted, thanks to lurid reporting his career was ruined. The scandal helped lead to the formation of the Motion Picture Producers and Distributors of America to self-govern the American motion picture industry. The Eve’s Film Review cinemagazine was produced by Pathé, who also made Pathé Gazette. Thames Silents was the name given to a series of theatrical screenings and broadcasts of restored silent films with orchestral scores by Carl Davis, produced by Photoplay Productions and Thames Television over 1980-1990.

A Ragged Schooling

Source: Robert Roberts, A Ragged Schooling (Fontana, 1978; orig. pub. Manchester University Press, 1976), pp. 59-60

Text: Mr Higham, we also heard, had played piano in hotels, and opulent picture palaces now opened in the city, but ‘bad luck’ had reduced him latterly to performing at our local fleapit. There, we learned, in the course of the evening, he was plagued by a problem of hygiene unknown in bourgeois entertainment circles – our ‘Kinema’ floor had, he complained, to be swilled out and disinfected every morning. And no wonder! Owner-managers of slum cinemas, out for every penny they could get, crushed their youngest patrons so tightly along the cheap benches that no child dared get up for fear of losing his seat. In our establishment, even before the lights went out, retaining position could be difficult. Theoretically, no standing was allowed. The chucker-out would bring in a small paying customer to an already packed bench, push his posterior against the end occupant and make room for the newcomer; but this sent pressure running along the row, and another child slid off the other end. Once in the dark, no one dreamed of going to the lavatory. Through need or mischief children relieved themselves where they sat, and often the lower reaches ran awash. Down slope, before the silver screen, Mr Higham, we understood, battled on at his music, feet upon the pedals, powerless, despite threats, as King Canute. But already he seemed to have grown tolerant, looking upon the phenomenon as a mere occupational hazard. Indeed, at a later date, he referred to it airily as the ‘Falls of Lodore,’ which shows one can get used to almost anything.

Comments: Robert Roberts (1905-1979) became an English teacher following a Salford childhood, where his parents ran a corner-shop. His book The Classic Slum is a classic combination of autobiography and historical account of the lives of the Edwardian poor. A Ragged Schooling is a further autobiographical account of his childhood. The city referred to is Manchester. In a footnote to the above section, he writes “Strangers to the town were puzzled when invite to patronise a local picture house referred to by all as the ‘By Joe’ – our native rendering of ‘Bijou’, a name chosen for high inappropriateness on every count.”

Mazie

Source: Joseph Mitchell, extract from ‘Mazie’ in Up in the Old Hotel (London: Vintage, 1992), pp. 23-24 (original essay published in The New Yorker, 21 December 1940)

Text: … Mazie has presided for twenty-one years over the ticket cage of the Venice Theatre, at 209 Park Row, a few doors west of Chatham Square, where the Bowery begins.

The Venice is a small, seedy moving-picture theatre, which opens at 8 A.M. and closes at midnight. It is a dime house. For this sum a customer sees two features, a newsreel, a cartoon, a short, and a serial episode. The Venice is not a ‘scratch house.’ In fact, it is highly esteemed by its customers, because its seats get a scrubbing at least once a week. Mazie brags that it is as sanitary as the Paramount. ‘Nobody ever got loused up in the Venice,’ she says. On the Bowery, cheap movies rank just below cheap alcohol as an escape, and most bums are movie fans. In the clientele of the Venice they are numerous. The Venice is also frequented by people from the tenement neighborhoods in the vicinity of Chatham Square, such as Chinatown, the Little Italy on lower Mulberry Street, and the Spanish section on Cherry Street. Two-thirds of its customers are males. Children and most women sit in a reserved section under the eyes of a matron. Once, in an elegant mood, Mazie boasted that she never admits intoxicated persons. ‘When do you consider a person intoxicated? she was asked. Mazie snickered. ‘When he has to get down on all fours and crawl.‘ she said. In any case, there are drunks in practically every Venice audience. When the liquor in them dies down they become fretful and mumble to themselves, and during romantic pictures they make loud, crazy, derogatory remarks to the actors on the screen. but by and large they are not as troublesome as a class of bums Mazie calls ‘the stiffs,’ These are the most listless of bums. They are blank-eyed and slow-moving, and they have no strong desire for anything but sleep. Some are able to doze while leaning against a wall, even in freezing weather. Many stiffs habitually go into the Venice early in the day and slumber in their seats until they are driven out at midnight. ‘Some days I don’t know which this is, a movie-pitcher theatre or a flophouse,’ Mazie once remarked. ‘Other day I told the manager pitchers with shooting in them are bad for business. They wake up the customers.’

Most Bowery movie houses employ bouncers. At the Venice, Mazie is the bouncer. She tells intimates that she feels fighting is unladylike but that she considers it her duty to throw at least one customer out of the theatre every day. ‘If I didn’t put my foot down, the customers would take the place,’ she says. ‘I don’t get any fun out of fighting. I always lose my temper. When I start swinging, I taste blood, and I can’t stop. Sometimes I get beside myself. Also, a lot of the bums are so weak they don’t fight back, and that makes me feel like a heel.’ Mazie is small, but she is wiry and fearless, and she has a frightening voice. Her ticket cage is in the shadow of the tracks of the City Hall spur of the Third Avenue elevated line, and two decades of talking above the screeching of the trains have left her with a rasping bass, with which she can dominate men twice her size. Now and then, in the Venice, a stiff throws his head back and begins to snore so blatantly that he can be heard all over the place, especially during tense moments in the picture. When this happens, or when one of the drunks gets into a bellowing mood, the women and children in the reserved section stamp on the floor and chant,‘Mazie! Mazie! We want Mazie!’ The instant this chant goes up, the matron hastens out to the lobby and raps on the side window of Mazie’s cage. Mazie locks the cash drawer, grabs a bludgeon she keeps around, made of a couple of copies of True Romances rolled up tightly and held together by rubber bands, and strides into the theatre. As she goes down the aisle, peering this way and that, women and children jump to their feet, point fingers in the direction of the offender, and cry, ‘There he is, Mazie! There he is!’ Mazie gives the man a resounding whack on the head with her bludgeon and keeps on whacking him until he seems willing to behave. Between blows, she threatens him with worse punishment. Her threats are fierce and not altogether coherent.‘Outa here on a stretcher!‘ she yells. ‘Knock your eyeballs out! Big baboon! Every tooth in your head! Bone in your body!’ The women and children enjoy this, particularly if Mazie gets the wrong man. as she sometimes does. In action, Mazie is an alarming sight. Her face becomes flushed, her hair flies every which way, and her slip begins to show. If a man defends himself or is otherwise contrary, she harries him out of his seat and drives him from the theatre. As he scampers up the aisle, with Mazie right behind him, whacking away, the women and children applaud …

Comments: Joseph Mitchell (1908-1996) was an American journalist, best-known for his pieces in The New Yorker, of which Up in the Old Hotel is a collection. The Venice opened in 1914 and seated 650 people. The profile continues with its description of Mazie and the cinema operation, noting that she was quite uninterested in films themselves, saying ‘They make me sick’. My thanks to Deac Rossell for bringing this piece to my attention.

The Moving Picture Show

Source: Howard D. King, ‘The Moving Picture Show’, The Journal of the American Medical Association, vol. LIII no. 7, 14 August 1909, pp. 519-520

Text: The development of the cheap moving picture and musical theaters as factors in the health of the community seems to have escaped the notice of the medical press. To-day every village and hamlet in the United States boasts a moving picture show. In the large cities of the north and cast it is not unusual for a hundred and often more to be in operation. In Europe they are outnumbered only by the public houses and cabarets. As is well known, the great majority of these theaters exist where the population is greatly congested, as in tenement districts and laboring settlements. The reason for this is obvious. It is the patronage of the poorer classes which makes the moving picture industry a paying proposition. These cheap theaters are usually located in old rookeries or poorly paying commercial sites, as abandoned shops of small tradesmen, etc. In the construction or building alteration of these places for their special needs the one object in view is to obtain a maximum seating capacity in as small a space as possible. No attention whatever is paid to ventilation and not the slightest heed given to the simplest sanitary details. The health or comfort of the patron is a secondary consideration. Municipal regulation is limited to ﬁre prevention and safety exits – and this only after several serious catastrophes.

The performances are continuous, and thus an ever-moving stream of humanity, constantly passing in and out, stirs up dust and dirt that verily reeks with tubercle bacilli. The programs in these resorts have been considerably lengthened owing to the keenness of competition. The result is that an audience is conﬁned within these ill-ventilated and poorly sanitated amusement resorts often for more than an hour and a half, breathing in air which has become befouled and disease-laden through lack of sufficient air capacity. The superabundance of carbon dioxid and organic matter in the air gives rise to sick stomach, headache and a drowsy feeling. The small fee of admission is responsible for a class of patronage which is entirely oblivious of the simplest health precautions. Spitting on the floor is a common practice and is allowed to go unnoticed. Signs calling attention to the dangers of the vicious habit of indiscriminate expectoration are rare. The use of the electric fan in certain of these resorts, while refreshing to the overheated patron, also serves to dry up the sputum with greater dispatch, thus increasing its disease productiveness. Cleaning the premises is impossible during the hours of operation, which gives some idea of the amount of ﬁlth that accumulates.

Robust and vigorous individuals employed as singers and musicians, appearing as often as twelve and thirteen times a day in these crowded resorts, soon undergo a remarkable change of health. Poor ventilation produces not only discomfort and loss of energy, but greater susceptibility to disease, especially tuberculosis. Many of the singers are raw amateurs and know nothing of the care and preservation of the voice, and in many instances a voice capable of greater things is lost to the public through exposure to such unfavorable conditions. Laryngeal troubles are a frequent source of annoyance to this class of people through excessive vocal effort and constant conﬁnement. I have treated many of the singers employed by the cheap moving picture shows and found the majority of them to be of a decided phthisical tendency. The ﬁlm operator who is conﬁned cubby-hole at an exceedingly high temperature falls an easy prey to tuberculosis. Constant attendance at the scene of employment, coupled with the irregularity of meals and uncertain hours, is responsible for the fact that many of the male artists become alcoholics. Taken all in all, the cheap provincial picture theater artist has no easy task and sooner or later another victim is enrolled under the banner of the white plague.

The general practitioner is often consulted by a patient complaining of headache and burning eyes which run water as soon as they come in contact with strong light. After a thorough examination, including urinalysis, the patient is referred to an ophthalmologist in order that a refractive error may be corrected and the patient relieved of the heartache and the visual irritation. In a great number of cases the ophthalmologist will report that there is no error of refraction and that he is unable to account for the headache and the running burning eyes. An inquiry into the habits of the patient will elicit the information that he is a devotee of the moving picture show. The constant gazing on a rapidly moving and scintillating ﬁlm with every mental faculty alert to maintain the connection of the story is sufficient to produce an eyestrain of great severity and thus cause headache and burning eves. The only remedy is rest and cessation from this form of amusement. After a few weeks vision becomes normal or nearly so and no ill results are experienced unless the patient resumes his former habits. In many cases the eye trouble assumes a severity that calls for long and persistent treatment on the part of the ophthalmologist.

Moving picture shows in tenement districts and labor settlements should exhibit pictures that tend to elevate the mind and improve the moral condition of their audiences. Pictures portraying scandal, illicit amours and criminal cupidity very often have a debasing effect on a mind that is already morally warped through environment and surroundings, thereby bringing to the surface a latent criminality. If the moving picture shows are to remain, radical changes must be made.

Rigid inspection by the health authorities is absolutely necessary. Proper ventilation by means of exhaust air fans, airifiers and other ventilating appliances and numerous apertures with sufficient air intake must be provided. The number of cubic feet of air necessary for health should be determined by the seating capacity. The ﬂooring should be oiled, not carpeted or covered with dust-gathering material. Plush-covered and velvet-covered seats should also be prohibited for obvious reasons. Suspension of the performance at the end of every ﬁve hours, when the orchestra or seating hall should undergo a thorough cleaning, is of urgent necessity. The cleaning could be accomplished within forty-five minutes by the aid of the vacuum cleaner and should be followed by a draught of pure air throughout the place, it possible. At the termination of the day’s performance the whole resort should be given the proper sanitary attention. Signs should be conspicuously posted as to the evils of spitting.

CONCLUSIONS

That a great deal of eye trouble is due to moving picture shows cannot be denied. The singers, musicians and ﬁlm operators of these resorts fall an easy prey to tuberculosis through excessive vocal efforts, constant confinement, irregular habits and long hours. As a disseminator of tuberculosis the moving picture theater ranks high and it will become necessary to enact special health laws to remedy the evil.

Comments: Dr Howard D. King practiced in New Orleans. Early motion picture venues were regularly criticised for their poor hygiene, and the films condemned as the cause of eye-strain. It was common practice at this time for singers to perform in American nickelodeons, along with illustrative slides, in between reel changes.

Links: Copy at Hathi Trust

Children of the Green

Source: Doris M. Bailey, Children of the Green: A true story of childhood in Bethnal Green 1922-1937 (London: Stepney Books, 1981), pp. 75-77

Text: Besides taking me to Woolworths, she [her aunt Rose] sometimes took me to the pictures, and what a thrill that was. I had only been with the penny rush before that. The penny rush was held on a Saturday afternoon in a cinema just off Roman Road, and it was just what its name implied. My cousins made it a regular Saturday treat, and Eva often went along with them, but none of them liked taking me. As we hurried along, clutching our orange or bag of peanuts, they would talk between them of Norma and Richard Talmadge and lots of other stars, but all I did was to pray like mad that no one would kill anyone or fire any guns.

When the doors opened we all rushed in, and for some reason that I could never fathom at the time, they all made for the seats near the back and only the late comers sat in the front rows. As soon as the film started, the piano would start to play, the pianist dressed in a long black skirt with a white fancy thing on her head a bit like a Lyons nippy.

As soon as things got going, the piano would play loud banging music and I’d grip my hands on the seat and shut my eyes tight. Just in case anyone fell down dead. When a car came towards me on the screen, I was dead scared in case it came right out and ran me over, and when the cowboys and horses galloped in my direction, I would shoot under the seat and stay there.

If however the picture was sad, I would burst into tears and have to be taken outside in disgrace for making a noise. Mum and Dad once took us to see Charlie Chaplin in ‘The Gold Rush’ as a very special treat, but I broke my heart over the poor little man having to stew his boots for food.

“Oh, please, please,” I cried, “please can’t anyone give him some food?” So, all in all, no one was very keen on taking me to the pictures. But when I grew a bit older and learnt to control my emotions, nothing delighted me more than being taken to the pictures by aunt Rose. Even the cinema she frequented as different, it didn’t smell of smoke and oranges and sweat; there was a smartly dressed young lady who walked around spraying something into the air, and it smelt more like the perfume department of a big store.

The pictures we saw were nicer too: we never saw cowboys and Indians there, but there were ladies and gentlemen kissing each other and holding hands and getting married and riding in lovely carriages. Or else they were dying gently in big beautiful beds, even better than aunt Kate’s. “Kiss me Charles, and be good to baby,” would flash on the screen, and the audience in aunt’s type of cinema would read quietly, and just sob gently, if it was very sad. I would keep putting out my tongue to catch the tears as they rolled down my cheek, lest aunt should see me crying and not take me again. The piano played soft haunting music that made you want to keep on swallowing hard, and when you eventually came out into the bright sunshine, you could pretend you had something in your eye and keep on wiping it.

But aunt had developed a sudden cold too, and had to keep on sniffing, so we’d sniff and wipe our way home, where the two dogs would give us a boisterous welcome and aunt would make tea, talking all the time about what she’d have done, had she been the heroine. “She was too soft with him, don’t you think, Dol,” she would call from the kitchen and, thrilled to be talked to as an equal, I would discuss with her the merits of the film. At the penny rush, everyone read the captions out loud.

“Oh leave me sir,” we would all call out, as the maiden struggled with the villain. Oh, we had incentives to become fast readers in those days. Perhaps today’s children would become better readers if the T.V. went back to the old silent days for its stories and children had to use their brain to read, instead of being spoon fed with all their entertainment.

It was not until the era of the ‘talkie’ that people like aunt Kate and Janet went to the pictures and I’ll never forget when Mum and auntie Liz persuaded aunt Kate to go and see her very first film, ‘The Singing Fool.’

Everyone was singing ‘Climb upon my knee, Sonny boy,’ and aunt Kate set off in joyful expectancy. What a scene they had with her when she came home! She cried and cried all night, and half the next day too, standing at the corner and wiping her eyes on her apron, the tears making rivulets sown her powdered face.

“Oh my Gawd, it was lovely. I haven’t slept all night for thinking about it.”

‘When aunt Kate went to the pictures’ became a talking point all through the family for weeks after that.

Comments: Doris M. Bailey (1916-?), daughter of a french polisher, was born in Bethnal Green in London’s East End and lived there until the late 1930s. Norma and Richard Talmadge were not related. The films referred to are The Gold Rush (USA 1925) and The Singing Fool (USA 1928).

My London Film Education

Source: Julien Allen, ‘My London Film Education’, Reverse Shot, 12 December 2014, http://reverseshot.org/features/1971/escape_london

Text: Ostensibly studying law in London from 1990 to 1992, I was in fact, despite myself, studying cinema — but strictly as a naïve autodidact. I kept up with Dilys Powell’s last pieces in the Times and followed Derek Malcolm (The Guardian) and Nigel Andrew (FT), yet my textbooks of choice weren’t those of Pauline Kael or Andrew Sarris but a fat Halliwell’s Guide and Time Out listings. Arrogantly — and wrongly — I doubted I could learn from the page something I couldn’t learn better from the screen. I shunned Sight & Sound because I didn’t trust it; it felt to me like uppity English critics “playing cinema.” For my freshman and sophomore years of film education, London was a vital, liberating platform, but I spent the following two years studying at the Sorbonne in Paris, whose infrastructure was, by comparison, simply awe-inspiring. Paris was a city whose Latin Quarter theaters alone (Action Écoles, Grand Action, Action Gitanes, Champo, Épée de Bois, Reflet Medicis, Pantheon, Studio Galande) had repertory programmes which obliterated London’s entirely, replete with massive retrospectives — all Chaplin, all Welles, all Renoir, all Fellini, all Ozu talkies — relentless, heaving listings, subsidized festivals of film cropping up all year round (e.g. Arabic film, children’s film, slapstick, German expressionist, etc.) and even on one Sunday morning, twenty Tex Avery shorts in 16mm. Emboldened by the known pedigree of French film writing, I also started reading criticism properly in Paris: Trafic, Cahiers du cinéma, Positif, Les Inrockuptibles.

Paris was a homecoming of sorts because I had first succumbed to the idea of cinephilia at age sixteen during a school year in France when I had been struck with admiration at how seriously films were being taken, by comparison to England. By the time I got to college in London in 1990, eager to indulge this new obsession, cinema had become for me an antisocial, self-indulgent, and, above all, solitary pursuit. It was a secret I didn’t feel any urge to share. I got into films neither to fit in (no one I knew was interested) nor to make new friends (the idea of being part of a “film community” would have been insufferable to me then, even had there been one) nor to stand out from the crowd (being a film buff isn’t crazy to civilians, just dull). I wasn’t even particularly keen to talk to people about films, I was just interested in consuming them: greedily and without restraint. Going to the pictures whenever I wanted, without having to ask permission, was freedom. It was also an addiction to something that both felt good and — unlike most addictions — healthy. Going two or three times a day instead of going to lectures or getting drunk in the student union bar seemed not at all abnormal.

In this respect, it was my good fortune to arrive in London just in time. The eighties had bitten down hard, and the repertory scene was on a gurney, approaching the operating table. TV channels had started showing films all year round, VHS rental shops had opened in petrol stations, and more than eighty percent of theaters in Britain had shut down or converted to bingo halls during the preceding decade. I arrived in the capital during a hiatus (which was later to be filled by DVD and the multiplex). In the early nineties, London’s remaining rep cinemas were slashing prices and recycling their stock in the hope of staving off the inevitable. The market followed: an impoverished student with a bus pass, like me, could englut himself.

You can get a sense of the strangeness of early 90s filmgoing in London from one particular experience I had after a long Friday-night journey on public transport. I don’t remember (and cannot find) the name of the venue — an unprepossessing shack below a railway bridge in Acton, no trace of which now remains—but I promise you it existed. I vividly recall three things from my only trip there: first, you could buy beer in the foyer and take it into the screening; second, the image on the screen was from an old 80s LCD projector (an angry walkout-inducing observation today, a shoulder-shrugging reality then); third, I was completely alone in the theater for the entire duration of a double bill of Blue Velvet and Wild at Heart. Acton, a West London district straddling the boroughs of Ealing and Hammersmith, had once housed Britain’s largest cinema, the Globe, as well as the equally impressive Dominion — opened by Gracie Fields in 1938. Add to this the Crown in Mill Hill Place, the popular King Street Odeon, and the identity-disorder-suffering Cinematograph in Horn Lane (latterly the Kinema, the Carlton and the Rex), and Acton had been a beacon of London cinephilia right up until the 1960s. In 1990 you could watch a David Lynch double bill alone, on the world’s largest television (the only cinema now in Acton is the nine-screen Vue multiplex).

Further cut-price viewing opportunities were legion. At Riverside Studios in Hammersmith, a modern glass-and-concrete arts center (which also premiered Théâtre de Complicité plays), you could see two films for two pounds (about $3.50 at the time). That’s The Godfather and The Godfather Part II, in comfortable seats, for the price of a slice of pizza. The double bills were always obvious and alluring: Manhattan and Broadway Danny Rose; Claire’s Knee and Pauline at the Beach; Seven Samurai and Rashomon; Raging Bull and The King of Comedy; The Draughtsman’s Contract and A Zed and Two Noughts; Salesman and Gimme Shelter. Occasionally they’d go out on a limb and do two films by different directors, but the main drivers for me were delivery and value, not articulate programming. For two pounds fifty (just over $4), they did us a Nosferatu with a live piano accompaniment from a young local composer. You could see six films in a day if you hadn’t anywhere else to be (I hadn’t). The prints here were almost universally shocking: scratched and faded, all dancing pubes along the bottom and entire lines of dialogue cut, or rudely interrupted. Every time you went, you were reminded how cheap it was and consequently, how lucky you were. (I am certain that this whole experience is what disqualifies me from any deep-seated interest or meaningful contribution to the 35mm vs. DCP debate: the building blocks of my cinephilia were 35mm, but maculate in the extreme, such that the quality of the image became something of an irrelevance, as the power of the great filmmakers’ storytelling burned through. My preference would be to prioritize whatever format people can ultimately most afford to watch.)

The Everyman in Hampstead was more old-school, with a turn-of-the-century room, intermissions, and a posh café. Here was the scene of at least one lost Sunday: Pat Garrett and Billy the Kid and Once Upon a Time in the West, two films with a combined duration (IMDb confirms) just shy of 200 hours. The Phoenix in Finchley (memorable double: Odd Man Out and The Third Man) and the Rio in Dalston Kingsland (Thief and Manhunter) felt like Alamo-style strongholds in a cultural desert (i.e. North London, which to a South London–based student was only designed to house people who had chosen the well-trodden path of slowly dying of boredom). I mention all these venues first for the simple reason that—in one form or another—they survived. They remain, just as they were 20 years ago, vital repositories of revivalist and art-house cinema: affordable, energetic, devoted. As I write, Riverside Studios is about to close its doors for a major redevelopment.

Less fortunate was the notorious countercultural fleapit, the Scala in Kings Cross, a mythically grimy room with an insalubrious past (the seats could have provided a handy training aid for the Environment Agency). They programmed Pasolini, Warhol double bills, occasional erotica, and, fatally, Stanley Kubrick’s banned A Clockwork Orange one too many times. Warner Brothers’ ensuing lawsuit bankrupted the cinema, and the site now stands as a concert hall, doubling as a ballroom for corporate events — thereby catering to a clientele that would never have gone near the place in the dirty days. The Lumière in St Martins Lane (less a rep cinema than a straight art house) was probably my own favorite place to see a film, even if it was costly and, unlike the Riverside, only showed one at a time. It was a vast, antiseptically clean but actually quite gorgeous modern cinema associated with art-house VHS distributor Artificial Eye (its plush seats were even in the teal green of their logo) that programmed principally modern French cinema, and it was, perhaps most importantly, nearly empty whenever I went. As rents went through the roof it became laughably unviable and closed, to be replaced in the late 90s by a swanky, brutalist hotel.

The older, more established, and unthreatened central London bastions of art house were the grand behemoth of the Curzon Mayfair in Curzon Street (one of the first cinemas to show foreign-language films of any description in the UK), its sister in Shaftesbury Avenue (now the Curzon Soho), and the Renoir (now the Curzon Renoir … you can see a pattern emerging) in the old literary quarter of Bloomsbury, north of Russell Square. These guys knew their onions, seemed somehow connected to continental cinephilia, and certainly programmed more Far Eastern cinema than anywhere else (even if that meant strictly Zhang Yimou and Chen Kaige, no Hou, Yang, or Imamura). The Renoir memorably showed Kieslowski’s Decalogue over five consecutive days. I visited these cinemas infrequently as they were extremely pricey, with Soho charging as much as £8 (around $14) for a ticket for a new release (no student concessions). The Curzon Group — a corporate success story — has now cornered the market in London art-house cinema projection since scooping up the Richmond Roundhouse (where I was once persuaded to see the Depardieu Cyrano de Bergerac with a glass of champagne for the exorbitant price of a fiver, or nine bucks), the Chelsea Cinema, and opening the Curzon Victoria this year. These venues are reverent, knowledgeable, and energetic, but remain very high end, expensive (£17.50 a ticket now — about $27 at today’s rates), and commoditized—like they have caught a new trendy wave of foreign filmgoing amongst wealthy Londoners—and the Curzon brand has all but said goodbye to any repertory ambitions its “assets” once had.

Two cozy, cheapy destinations for new releases were the Ritzy in Brixton, South London, closest to where I was living (and they did flapjacks, carrot cake, and delicious coffee) and what probably remains the most vibrant venue in London today, the Prince Charles, off Leicester Square. The Prince Charles adopted a radical approach to staving off almost certain liquidation in 1991 by hitting on the instant theater-filling idea of showing mainstream hits you might have missed the year before such as — in my day — Robocop or Field of Dreams, before becoming a venue for interactive events such as sing-along The Wizard of Oz and fancy dress Rocky Horror Picture Show screenings. It has since evolved into something of a role model for independent picture houses: cheap, tatty, simple, confident, unpretentious, packed with listings and big on retrospectives. It harbors a continuing fixation on cult cinema and interactive programmes (Tommy Wiseau recently attended a packed “The Room quote-along”), but has also done full Wes Anderson and Coen Brothers retrospectives. A recent Ghibli Studios triple bill was a more than good enough reason for an Allen family trip into town.

By contrast, purely through childish jealousy, I used to loathe the National Film Theatre — now the BFI — because to me it just represented money (which I didn’t have). Films were a pauper’s pursuit and to my mind, people with money and not much else joined and attended the NFT and watched films they had no business watching, after talking relentless, nauseating crap about them in the queues. I went once to see Frenzy with an introduction by Barry Foster, fantasized in line about the scene with Marshall McLuhan in Annie Hall, and didn’t return for ten years. When I did, my wife and I were “shushed” for laughing too loud at His Girl Friday, so I didn’t go back for another five. The ICA (Institute of Contemporary Arts) felt more like the real deal back then, but was unfortunately even more elitist, expensive, and inaccessible. Both institutions are alive and kicking today, unquestionably doing great things for film in the UK, but they still retain that aura which would have kept impoverished beginners like me well away. I go to the BFI more now and feel closer to it, but I remain confused as to what it really represents. I’ll still never forgive them for starting Barry Lyndon before they’d let in half the patrons, who’d been patiently queueing outside. A recent screening of L’argent in NFT2 was introduced by a very prominent British critic who didn’t know the film, didn’t appear to care for it very much and — most inexcusably — offered no valuable insight whatsoever. Who did he think his audience was—and was he right to underestimate them? There are only so many experiences of this kind one can have before questioning just how many of them were off-days.

If we judge a religion by its places of worship, temples such as Bell Lighthouse in Toronto, Museum of the Moving Image and BAMCinematek in New York, and the Cinémathèque in Paris feel like confident expressions of — and testaments to — an ingrained culture. It will be a long time before London grows a coherent, identifiable film following that it can relate to as a city. The rents are too high and the public appetite for subsidy too low for its theaters to begin to take up the challenge. But as London — we are told — has become the world’s premier tourist destination, its cultural outlook, which for so long placed film in a corner, is gradually adapting to a more global movement of cinephilia. Social media has transformed the discussion: we see the signs of a genuine film community in Britain now, largely active online and being led by the regions, with notable festivals — Edinburgh, Leeds, Bradford, Cambridge, Sheffield docs, Bristol silents — gaining vital word of mouth from year to year and pop-up screenings such as Secret Cinema, Joanna Hogg’s A Nos Amours, the new ArtHouse in Crouch End, and the devoted Badlands Collective (who recently screened The Long Day Closes with a riotous guest appearance by Terence Davies, and are currently keeping Godard’s Goodbye to Language 3D alive on British screens). The improving stature of the London Film Festival (which though based at BFI, uses screens all over the City to showcase its venues) testifies not to a renewal — there was not much to renew — but to the gestation of a tangible, organically proud, and democratically accessible film culture. The time will soon come to revive the revival houses.

Comments: Julien Allen is an attorney and film writer. The unprepossessing shack below a railway bridge in Acton was the Acton Screen (which I remember well). A Clockwork Orange was not banned as such, but was withdrawn from British screens by the director and Warner Bros from 1972 to 1999. My grateful thanks to the editors of Reverse Shot for permission to reproduce this article.

Links: Available at Reverse Shot

The Mexican Touch

Source: Edwa Moser, The Mexican Touch (New York: Duell, Sloan and Pearce, 1940), pp. 110-114

Text: If one was to patronize the movies, Monday was the day to choose, preferably Monday afternoon. Every Monday morning, the Cine Morelos was cleaned and disinfected. The Cine Morelos, once known as the Teatro Diaz, had been built on the colonial plan, with a pit that scarcely sloped at all, surrounded by tier upon tier of boxes. Hänsel had what he called his own box, though he let us sit in it. It was his because he always managed to arrive twenty minutes before the calliope announced the opening, and as soon as he got into his box, he put his booted foot against the door so that no one else could come in. His box faced the center of the screen and was situated on the first and most desirable tier. There were six hard, stiff chairs in it. We were rather crowded as none of us could risk sitting too close to the rail for fear someone above might become excited and absent-mindedly spit. On our hard chairs, we huddled together, the fumes of iodoform writhing, I could have sworn visibly, about us. Hänsel sat straight as a ramrod, his monocle gleaming above a thick handkerchief tied about his nose. Gretel ignored the smell, saying placidly, “Better it should stink a bit than swarm with fleas.” Above us, tier upon tier, the seats would fill, until sometimes … as when Jungle Jim was showing in serial … the whole place became a solid mass of dark, intent faces. The theater was always packed.

It was a good theater. The sound effects carried well and the screen was in good condition. It is true that the electricity sometimes failed, but that was not the fault of the management. At such times, we bought peanuts from the venders [sic] and smoked and chatted pleasantly together until the lights came on again. I recollect only one occasion when the film broke, just at its most thrilling moment, of course, and I remember when the lights were turned on how startled I was that most of the men in the audience had, in the excitement of the story, drawn their revolvers. I remember how unconcerned they looked as they stood up or squirmed about in their seats to put their revolvers away again.

The pictures shown were of all kinds and from all countries. Indeed, at the little Cinema Palace of Cuernavaca, the children and I saw more French and British and German, not to mention Argentinian, films than we had ever seen at home. There were also Mexican movies.

Usually the Mexican movies were clumsy and hard to follow. But I found, after I considered the matter a bit, that the difference was owing not to inferior production, but to their unique technique. The focal point of the action seemed to be, not conveniently in front of me along the “footlights,” but somewhere else, farther off. Then I recollected the Abbey Players from Dublin, who maintain that the center of interest should be the center of the stage itself, as if the audience were included with the actors. And after that, I saw, too, that there was yet another resemblance to the Irish theater: the plots of the Mexican movies need not come to any definite conclusion. After that I enjoyed the good films immensely.

I particularly enjoyed the fact that the Mexicans could create drama without the glamourizing that Hollywood thinks essential. The houses were houses, ineptly furnished but adequate. On the screen they looked somehow innocent and appealing. They might have been any of the houses we passed every day. The heroines were seldom beautiful. Their clothes would not set a fashion. None of them had had their teeth straightened, much less filed and capped. But when they could act, they could act; and without “glamour,” they became urgent and important because they were human beings appealing to human beings in terms of mutual humanity. Some of the heroes were cross-eyed. (Crossed eyes are still considered a mark of beauty by those who appreciate Aztec art.) They behaved … as men behave. They spat, they got drunk, they left their shirttails out or tucked them in in public, they cried on their mothers’ shoulders, they cut off an unfaithful sweetheart’s pigtail. And they continued with apparent satisfaction to everyone the life that went on everywhere, every day.

This method was immensely satisfactory to me, for as there.was no attempt at “build-up,” I could believe that the films represented Mexican life, which we foreigners might otherwise never know. Ken liked the Mexican films. He would go again and again to roar with laughter over El Chaflan and Don Catarino, who were so funny, so naturally funny, it was hard to know if they knew themselves that they were funny. Don the films left cold. He preferred swapping yarns with Alberto or Pedro. Molly would, to Hansel’s delight, emit a succession of disgusted “Ooo’s” every time Rafael Falcón had occasion to weep, as he often had — for he wept beautifully, the tears streaming across his pale, shapely cheeks — while all the girls in the audience could be heard sniffing in sympathy. And Conchita, when we had got home, would sigh at mention of his name, and wiggle her hand inside her dress above her heart to show what palpitations she suffered on his account. But not my Molly. …

There was one picture that impressed us all — as successful a piece of work as we ever saw anywhere. Its name was La Mujer de Nadia (Nobody’s Wife) and it was produced by a woman. It was the story of three young students, none of them particularly attractive, who lived together in a one-room house amid the agreeable harmony of music, painting, and poetry, and who, returning one night from a comradely spree, found a woman unconscious by heir door. They took her in, feeling sorry for anyone who was unhappy and alone while they were so gay, so secure in their fellowship. She, poor drab! could hardly be distracting to that. But with food, and a home and friendship, the girl changed. She became young and beautiful. They all fell in love with her. The painter’s best picture was her portrait. The musician’s best composition had love of her for its theme. The poet’s best verses wooed her. But with love came jealousy. They began hating. It was a tragic moment when the little waif determined she must not destroy the structure on which her happiness was built. Silently, she told the little house good-by and went away, knowing her absence would unite again the spirit that had let her live.

We still remember that picture as one of the merriest, as well as saddest, we ever saw. There was about it the quality of a Strauss waltz that echoes after the party’s over and the guests have gone, and the sky grows gray. It was the only movie I have ever seen that I should like to have for my own.

Comments: Edwa Moser was an American magazine writer and novelist, who wrote this book on a 1930s visit to Mexico. Ken and Molly were her children. Hänsel and Gretel were names she gave to their German neighbours. El Chaflan was a character played by Mexican actor Carlos López; Don Catarino may be a reference to a comic strip character who was filmed. Rafael Falcón was a Mexican film actor. La Mujer de Nadia (La mujer de nadie) was directed by Adela Sequeyro in 1937. Iodoform is a disinfectant.

Links: Copy at Hathi Trust

Cheap Amusements

Source: John Collier, ‘Cheap Amusements’, Charities and the Commons, 11 April 1908, pp. 73-76

Text: For four months a joint-committee of the Woman’s Municipal League and the People’s Institute has been engaged in an investigation of the cheap amusements of Manhattan Island. The committee has been composed as follows: Michael M. Davis, Jr., secretary of the People’s Institute, chairman; Mrs. Josephine Redding, secretary of the Woman’s Municipal League, secretary; Mrs. R. H. McKelvey, Miss Henrietta B. Rodman, Miss Alice Lewisohn, Mrs. F.R. Swift, Michael H. Cardoza, Charles H. Ayres, Jr., John Collier, and W. Frank Persons. The investigation has been made financially possible through the Spuyten Duyvil branch of the Woman’s Municipal League. The writer has acted as field investigator.

Attempt has been made to cover all phases of the cheap amusement problem, excluding from the detailed investigation dance-halls and skating-rinks on the one hand and high-priced theaters on the other. Legal and business aspects have been studied as well as educational and sanitary. The subject-matter has been fourfold: melodrama, vaudeville and burlesque; nickelodeons, or moving picture variety shows; penny arcades; and miscellany. The miscellany are anatomical museums, fake beauty-shows, etc., which are confined to a limited area of the city where they maintain a difficult existence. They can be passed over in the present brief report. What follows sums up the results of the investigation.

The whole topography of the cheap-amusement problem has changed within the last six years. To illustrate: the old-time crass melodrama has been in large measure dethroned, crowded out by the cheap vaudeville and the nickelodeon. The cheap vaudeville has spread widely and has become a problem in itself; it plays a fairly constructive role in a few instances, and in several is about the vilest and most brutalizing form of entertainment in New York. Withal, it generally keeps within the bounds of the laws protecting public decency, which are largely matters of interpretation, but only through agitation, hard fighting and a constantly aroused public sentiment can it be kept within bounds. But even the cheap vaudeville has been eclipsed by the tremendously expansive nickelodeon, the number of which in Greater New York, has grown in a few years from nothing to more than six hundred. The nickelodeon is now the core of the cheap amusement problem. Considered numerically it is four times more important than all the standard theaters of the city combined. It entertains from three to four hundred thousand people daily, and between seventy-five and a hundred thousand children. And finally, the penny arcade has sprung into mushroom existence, has proved itself to be irredeemable on the educational side and without the elements of permanent growth in popular favor and has worn out its public. It is now being driven from the field by the nickelodeon.

Not only the superficial aspect, but the essential nature of the cheap amusement problem has changed and changed for the better. Constructive elements have entered and triumphantly made good with the public, so that now the cheap-amusement situation offers an immediate opportunity and a rousing challenge to the social worker. The nickelodeon’s the thing, and the story of its development is instructive.

Five years ago the nickelodeon was neither better nor worse than many other cheap amusements are at present. It was often a carnival of vulgarity, suggestiveness and violence, the fit subject for police regulation. It gained a deservedly bad name, and although no longer deserved, that name still clings to it. During the present investigation a visit to more than two hundred nickelodeons has not detected one immoral or indecent picture, or one indecent feature of any sort, much as there has been in other respects to call for improvement. But more than this: in the nickelodeon one sees history, travel, the reproduction of industries. He sees farce-comedy which at worst is relaxing, innocuous, rather monotonously confined to horseplay, and at its best is distinctly humanizing, laughing with and not at the subject. Some real drama: delightful curtain-raisers, in perfect pantomime, from France, and in the judgment of most people rather an excess of mere melodrama, and in rare cases even of sheer murderous violence. At one show or another a growing number of classic legends, like Jack and the Beanstalk or Ali Baba and the Forty Thieves, can be seen any night. The moving picture repertoire amounts to tens of thousands, and is amazingly varied. One firm alone in the city has two million feet of “film” stored away until it can be used again as fresh material, after the public has forgotten it. In addition to the moving-picture, the nickelodeon as a rule has singing, and almost invariably the audience joins in the chorus with a good will. Thus has the moving-picture-show elevated itself. But the penny arcade has not elevated itself, and the cheap vaudeville, if anything, has grown worse.

The nickelodeon is a family theater, and is almost the creation of the child, and it has discovered a new and healthy cheap-amusement public. The penny arcade is a selfish and costly form of amusement, a penny buying only a half-minute’s excitement for one person. Its shooting-gallery and similar features are likewise costly. In the short-lived pictures there is no time for the development of human interest, but the gist of a murder or of a salacious situation can be conveyed. So the penny arcade has resembled the saloon, from which the family has stayed away; and everything artificial has been mustered in to draw the floating crowd. As for the cheap theater, it has had a false tradition behind it, and managers have taken for granted that a low-priced performance could be given only by an inferior cast. So when the cheap theater has departed from the crudest melodrama it has gone over into inferior vaudeville and has depended on illegitimate methods for its success. This is the rule, although there are exceptions, and vaudeville at best has only a limited interest for the great, basic, public of the working and immigrant classes in New York.

But the nickelodeon started with a free field and a marvelous labor-saving device in the moving-picture, and it began above all as a neighborhood institution, offering an evening of the most varied interest to the entire family for a quarter. Thus the nickelodeon grew as solidly as it grew swiftly, and developed a new amusement seeking public, the public that has made the nickelodeon what it is. Right here is found the most significant aspect of the present amusement situation. All the settlements and churches combined do not reach daily a tithe of the simple and impressionable folk that the nickelodeons reach and vitally impress every day. Here is a new social force, perhaps the beginning of a true theater of the people, and an instrument whose power can only be realized when social workers begin to use it.

The investigation led almost immediately to constructive opportunities. On the legal side, an anomalous situation was found. In no existing law, state or municipal, was penny arcade or moving picture mentioned. These theaters were grouped by construction as common shows, along with ferris wheels and bicycle carrousels, and were put under the authority of the license bureau. But where the standard theater is regulated in the minutest detail as regards its building requirements, by written law, there is no law and no printed specification for the moving picture show, which plays with fire. The theaters are controlled by the police, in whom responsibility is centered, and who co-operate with the proper departments. But the nickelodeon is controlled by the license bureau, a clerical department, and up to ten months ago it went to all intents and purposes unsupervised. Then popular agitation and the initiative of a hard working official in the fire department, set the city’s machinery at work, and a good deal has been done. The moving picture show is reasonably safe from fire now; it is not yet safe from contagious disease, and the air is often very bad.

As a first step toward adjusting the legal situation, the investigation committee framed a bill, which has been introduced by Assemblyman Samuel A. Gluck at Albany, and which has passed the Assembly by a large majority. Barring unforeseen obstacles it will pass the Senate at the present session. This bill provides for the raising of license fees on nickelodeons from $25 to $150 a year, for the placing of this license under the direct control of the police, along with the license for standard theaters, and for the exclusion of school children from nickelodeons during school hours and after eight o’clock at night, except when accompanied by guardians. This bill went to Albany with the endorsement of various civic organizations, the Board of Education, and the Moving Picture Association itself which has shown every desire to co-operate in the improvement of moving picture standards.

On the side of co-operation with the moving-picture business looking toward more elevated performances, and even the improvement of the artistic and educational quality and of sanitary conditions through direct competition on a commercial basis, the opportunity is immediate and large. In this field it is probable that the drama machinery of the People’s Institute will be turned to use in some co-operative plan, giving endorsement to the best of the shows and receiving in return the right to regulate their programs. Settlements on their own initiative could do valuable work in this way. The investigation committee, which is to be perpetuated as a sub-committee of the drama committee of the People’s Institute, will in all probability start one or more model nickelodeons, with the object of forcing up the standard through direct competition, of proving that an unprecedentedly high class of performance can be made to pay, and perhaps, in the event of success, of founding a people’s theater of the future.

Comments: John Collier was an American social worker working for the New York People’s Institute. Michael M. Davis of the same organisation later produced an important study of commercial entertainments, including cinema, The Exploitation of Pleasure: A Study of Commercial Recreations in New York City (1911). Charities and the Commons was a weekly journal dedicated to social and charitable themes. Penny arcades would often include moving pictures, usually of the peepshow variety.

Links: Copy at Internet Archive

Il Cinematografo

Source: Louis Couperus, ‘Il Cinematografo’, Het Vaderland, 22 April 1911, pp. 1-2, English translation by Ivo Blom in ‘North and South: two early texts about cinema-going by Louis Couperus’, Film History vol. 20, issue 2 (2008), pp. 127-132

Text: The following night, while my wife is exchanging small talk with the German Generals’ wives and Majors’ widows – in the drawing room of the pension house – I am walking around at a loose end, ‘with my soul under my arm’, and with that same soul I walk into a cinematografo, for the sum of 20 Centesimi. I just happen to like contrasts. I just happen to like to sit one night, chic, with my wife, on a rather expensive poltrone in a gala performance, and the next night visit those public amusements where the common man for a few Soldi gives himself the illusion of something very beautiful sad, gay, and in particular sentimental. I once read that Edison invented the cinema to give the common-man his theater. I entirely agree with that, but … But what I want to say, I won’t say right away. First I will describe what the waiting room looks like … because, if you have paid 30 Centesimi, you don’t wait: there are always places, however, if you want something cheaper, for two Soldi less, you need to wait … in the waiting room. You’ll understand, dear reader, that I am frugal that I will wait, right … [e]specially because the waiting amuses me, or rather interest me … This waiting room is very dirty. People often spit on the ground with great gobs, and nobody minds. The ground is covered not only with saliva but also with tangerine peel, used matches, cigarette butts and torn entrance tickets. On a platform is a palm-court orchestra of some pale girls dressed in white. All around are test-your-strength machines, shooting galleries, candy automats …Chairs are against the wall; every chair is taken; the place is full to the brim. Look at all those tired faces that sharply light up like ghosts in the cruel and stark electric light. These are not the Roman marchionesses, princesses, loaded with their family jewels; these are not gentlemen in tails and elegant lieutenants shining in gold; this is not the noble spawn of the Duke of the Abruzzi. This is the tired waiting of the ‘common man’ – with wife and kids, often with babies – after the common man has finished working. He is out, he is going to amuse himself; he wants above all to see something. When he is out with his family, it easily costs him almost a Lira. But he gets a lot in return. He starts with resting on a chair, in front of an enormous ‘mirror’, which, ghostlike, reflects to him his pale, tired face. He also perceives electric light on walls with art nouveau patterns and he hears the din of the palm-court orchestra. When he is finally allowed to enter, then he, his worn-out wife and worldly-wise children, first see a dal vero: a parade or an instructive industry film or a trip through Norway or Switzerland. Secondly, a sentimental drama, which moves their petty bourgeois souls to tears in such a marvellous way: stolen children, noble little chimney sweeps, virtue especially rewarded … And now and then something of opera or true comedy, but without the words and with no more music thank the plonky piano accompaniment. And as life is so merry and gay, the delicious show ends with a farce, which often consists of drunken men and people tumbling over each other and running after one other through fields and roads: oh such merry farces, drawn from lovely merry life! The little citizen, for his four soldi, is educated, has a tear squeezed from the eye, and has his ‘laughing muscle’ tickled. Alright, I allow him that. I allow him this cheap theater of Edison. But … And now I will say it … Why, after he is educated, cannot the tear be squeezed from his eye with beauty; the laughing muscle tickled … with grace? Does it have to happen – is it not possible to let it happen – but with coarse, false, weepy sentimentality … and with an even more coarse, more false, drunkard’s burlesque?

The show is over. I have stayed until the end. And not like yesterday, in the chic Opera, left before the end. It is because I wanted to see that distressing exodus of common men, with their pale, spent faces, arm in arm with their worn-out wives, behind them their worldly-wise children. And they seemed even more tired than when I saw them in the waiting room. They didn’t seem to be cheered up by the vulgar drunkard’s farce. Reader, forgive me that I led you to a gala night of the Cinematografo … I like contrasts, you know.

Comments: Louis Couperus (1863-1923) was a Dutch novelist and poet and is considered one of the leading figures in Dutch literature. He wrote about films in his regular ‘Bioscoop’ column for the Dutch newspaper Haagsche Post, and occasionally elsewhere as in this piece on visiting a Rome cinema for Het Vaderland, which is part of a series ‘Pages from my diary’. The previous ‘diary’ article had covered a visit to the Teatro Costanzi in Rome to see Verdi’s opera Macbeth, alluded to here (the Roman marchionesses etc). My thanks to Ivo Blom for his permission to reproduce his translation, and to Deac Rossell for alerting me to the Film History article. Ellipses are as given in the Film History translation.

The Sense of Touch

Source: ‘Ole Luke-Oie’ [Ernest Dunlop Swinton], extract from ‘The Sense of Touch’, The Strand Magazine, December 1912, pp. 620-631. Illustrations by John Cameron.

Text: ‘Pon my word, I really don’t know what made me go into the place. I’ve never been keen on cinemas. The ones I went to when they first came out quite choked me off. The jiggling of the pictures pulled my eyes out till they felt like a crab’s, and the potted atmosphere made my head ache. I was strolling along, rather bored with things in general and more than a bit tired, and happened to stop as I passed the doors. It seemed just the ordinary picture palace or electric theatre show – ivory-enamelled portico, neuralgic blaze of flame arc-lights above, and underneath, in coloured incandescents, the words, “Mountains of Fun.”

Fun! Good Lord!

An out-sized and over-uniformed tout, in dirty white gloves and a swagger stick, was strolling backwards and forwards, alternately shouting invitations to see the “continuous performance” and chasing away the recurring clusters of eager-eyed children, whose outward appearance was not suggestive of the possession of the necessary entrance fee. There were highly-coloured posters on every available foot of wall-space – sensational scenes, in which cowboys, revolvers, and assorted deaths predominated – and across them were pasted strips of paper bearing the legend, ” LIFE-REPRO Novelty This Evening.”

I confess that, old as I am, it was that expression which caught me – ” LIFE-REPRO.” It sounded like a new metal polish or an ointment for “swellings on the leg,” but it had the true showman’s ring. I asked the janitor what it meant. Of course he did not know – poor devil! – and only repeated his stock piece: “Splendid new novelty. Now showing. No waiting. Continuous performance. Walk right in.”

I was curious; it was just beginning to rain; and I decided to waste half an hour. No sooner had the metal disc – shot out at me in exchange for sixpence – rattled on to the zinc counter of the ticket-window than the uniformed scoundrel thrust a handbill on me and almost shoved me through a curtained doorway. Quite suddenly I found myself in a dark room, the gloom of which was only accentuated by the picture quivering on a screen about fifty feet away. The change from the glare outside was confusing and the atmosphere smote me, and as I heard the door bang and the curtain being redrawn I felt half inclined to turn round and go out. But while I hesitated, not daring to move until my eyes got acclimatized, someone flashed an electric torch in my eyes, grabbed my ticket, and squeaked, ” Straight along, please,” then switched off the light.

Useful, wasn’t it? I couldn’t see an inch. You know, I’m not very touchy as a rule, but I was getting a bit nettled, and a good deal of my boredom had vanished. I groped my way carefully down what felt like an inclined gangway, now in total darkness, for there was at the moment no picture on the screen, and at once stumbled down a step. A step, mind you, in the centre of a gangway, in a place of entertainment which is usually dark! I naturally threw out my hands to save myself and grabbed what I could. There was a scream, and the film then starting again, I discovered that I was clutching a lady by the hair. The whole thing gave me a jar and threw me into a perspiration – you must remember I was still shaky after my illness. When, as I was apologizing, the same, or another, fool with the torchlight flashed it at my waistcoat and said, “Mind the step,” I’m afraid I told him, as man to man, what I thought of him and the whole beastly show. I was now really annoyed, and showed it. I had no notion there were so many people in the hall until I heard the cries of “Ssshh! ” “Turn him out! ” from all directions.

When I was finally led to a flap-up seat – which I nearly missed, by the way, in the dark – I discovered the reason for the impatience evinced by the audience. I had butted in with my clatter and winged words at the critical moment of a touching scene. To the sound of soft, sad music, all on the black notes, the little incurable cripple child in the tenement house was just being restored to health by watching the remarkably quick growth of the cowslips given to her by the kind-hearted scavenger. Completely as boredom had been banished by the manner of my entrée it quickly returned while I suffered the long-drawn convalescence of ” Little Emmeline.” As soon as this harrowing film was over and the lights were raised I took my chance of looking round.

The hall was very much the usual sort of place – perhaps a bit smaller than most – long and narrow, with a floor sloping down from the back. In front of the screen, which was a very large one, was an enclosed pit containing some artificial palms and tin hydrangeas, a piano and a harmonium, and in the end wall at its right was a small door marked ” Private.” In the side wall on the left near the proscenium place was an exit. The only other means of egress, as far as I could see, was the doorway through which I had entered. Both of these were marked by illuminated glass signs, and on the walls were notices of “No smoking,” “The management beg to thank, those ladies who have so kindly removed their hats,” and advertisement placards – mostly of chocolate. The decorations were too garish for the place to be exactly homely, but it was distinctly commonplace, a contrast to the shambles it became later on. What?

Yes! I daresay you know all about these picture palaces, but I’ve got to give you the points as they appealed to me. I’m not telling you a story, man. I’m simply trying to give you an exact account of what happened. It’s the only way I can do it.

The ventilation was execrable, in spite of the couple of exhaust fans buzzing round overhead, and the air hung stagnant and heavy with traces of stale scent, while wafts of peppermint, aniseed, and eucalyptus occasionally reached me from the seats in front. Tobacco smoke might have increased the density of the atmosphere, but it would have been a welcome cloak to some of the other odours. The place was fairly well filled, the audience consisting largely of women and children of the poorer classes – even babies in arms – just the sort of innocent holiday crowd that awful things always happen to.

By the time I had noticed this much the lights were lowered, and we were treated to a scene of war which converted my boredom into absolute depression. I must describe it to you, because you always will maintain that we are a military nation at heart. By Jove, we are! Even the attendants at this one-horse gaff were wearing uniforms. And the applause with which the jumble of sheer military impossibility and misplaced sentiment presented to us was greeted proves it. The story was called “Only a Bugler Boy.” The first scene represented a small detachment of British soldiers ” At the Front” on ” Active Service” in a savage country. News came in of the “foe.” This was the occasion for a perfect orgy of mouthing, gesticulation, and salutation. How they saluted each other, usually with the wrong hand, without head-covering, and at what speed ! The actors were so keen to convey the military atmosphere that the officers, as often as not, acknowledged a salute before it was given.

Alter much consultation, deep breathing exercise, and making of goo-goo eyes, the long-haired rabbit who was in command selected a position for “defence to the death” so obviously unsuitable and suicidal that he should have been ham-strung at once by his round-shouldered gang of supers. But, no! In striking attitudes they waited to be attacked at immense and quite unnecessary disadvantage by the savage horde. Then, amid noise and smoke, the commander endeavoured to atone for the hopeless situation in which he had placed his luckless men by waving his sword and exposing himself to the enemy’s bullets. I say “atone,” for it would have been the only chance for his detachment if he had been killed, and killed quickly. Well, after some time and many casualties, it occurred to him that it would be as well to do something he should have done at first, and let the nearest friendly force know of his predicament. The diminutive bugler with the clean face and nicely-brushed hair was naturally chosen for this very dangerous mission, which even a grown man would have had a poor chance of carrying out, and after shaking hands all round, well in the open, the little hero started off with his written message.

Then followed a prolonged nightmare of crawling through the bush-studded desert.

Bugler stalled savage foe, and shot several with his revolver. Savage foe stalked bugler and wounded him in both arms and one leg. Finally, after squirming in accentuated and obvious agony for miles, bugler reached the nearest friendly force, staggered up to its commander, thrust his despatch upon him, and swooned in his arms. Occasion for more saluting, deep breathing, and gesticulation, and much keen gazing through field-glasses – notwithstanding the fact that if the beleaguered garrison were in sight the sound of the firing must have been heard long before ! Then a trumpet-call on the harmonium, and away dashed the relief force of mounted men.

Meanwhile we were given a chance of seeing how badly things had been going with the devoted garrison at bay. It was only when they were at their last gasp and cartridge that the relief reached them. With waving of helmets and cheers from the defenders, the first two men of the relieving force hurled themselves over the improvised stockade. You know what they were? I knew what they must be long before they appeared. And it is hardly necessary to specify to which branches of His Majesty’s United Services they belonged. The sorely-wounded but miraculously tough bugler took the stockade in his stride a very good third. He had apparently recovered sufficiently to gallop all the way back with the rescuers – only to faint again, this time in the arms of his own commanding officer. Curtain! “They all love Jack,” an imitation of bagpipes on the harmonium, and “Rule Britannia” from the combined orchestra. As I say, this effort of realism was received with great applause, even by the men present.

As soon as the light went up I had a look at my neighbours. The seats on each side of me were empty, and in the row in front, about a couple of seats to my right, there was one occupant. He was a young fellow of the type of which one sees only too many in our large towns – one of the products of an overdone industrialism. He was round-shouldered and narrow-chested, and his pale thin face suggested hard work carried out in insanitary surroundings and on unwholesome food. His expression was precocious, but the loose mouth showed that its owner was far too unintelligent to be more than feebly and unsuccessfully vicious. He wore a yachting cap well on the back of his head, and on it he sported a plush swallow or eagle – or some other bird – of that virulent but non-committal blue which is neither Oxford nor Cambridge. It was Boat-Race week. He was evidently out for pleasure – poor devil! – and from his incidental remarks, which were all of a quasi-sporting nature, I gathered that he was getting it. I felt sorry for him and sympathized in his entire absorption in the strange scenes passing before his eyes – scenes of excitement and adventure far removed from the monotonous round of his squalid life. How much better an hour of such innocent amusement than time and money wasted in some boozing-ken – eh?

Well, I’m not quite sure what it means myself – some sort of a low drinking-den. But, anyway, that’s what I felt about it. After all, he was a harmless sort of chap, and his unsophisticated enjoyment made me envious. I took an interest in him – thought of giving him a bob or two when I went out. I want you to realize that I had nothing but kindly feelings towards the fellow. He comes in later on – wasn’t so unsuccessful after all.

Then we had one of those interminable scenes of chase in which a horseman flies for life towards you over endless stretches of plain and down the perspective of long vistas of forest, pursued at a discreet distance by other riders, who follow in his exact tracks, even to avoiding the same tree-stumps, all mounted on a breed of horse which does forty-five miles an hour across country and fifty along the hard high road. I forget the cause of the pursuit and its ending, but I know revolvers were used.

The next film was French, and of the snowball type. A man runs down a street. He is at once chased by two policemen, one long and thin and the other fat and bow-legged with an obviously false stomach. The followers very rapidly increase in number to a mixed mob of fifty or more, including nurses with children in perambulators. They go round many corners, and round every corner there happens to be a carefully arranged obstacle which they all fall over in a kicking heap. I remember that soot and whitewash played an important part, also that the wheels of the passing vehicles went round the wrong way.

Owing to the interruption of light, was it? I daresay. Anyway, it was very annoying. Then we had a bit of the supernatural. I’m afraid I didn’t notice what took place, so I’ll spare you a description. I was entirely engrossed with the efforts of the wretched pianist to play tremolo for ten solid minutes. I think it was the ghost melody from “The Corsican Brothers ” that she was struggling with, and the harmonium did not help one bit. The execution got slower and slower and more staccato as her hands grew tired, and at the end I am sure she was jabbing the notes with her aching fingers straight and stiff. Poor girl! What a life!

At about this moment, as far as I remember, a lady came in and took the seat in front of mine. She was a small woman, and was wearing a microscopic bonnet composed of two strings and a sort of crepe muffin. The expression of her face was the most perfect crystallization of peevishness I’ve ever seen, and her hair was screwed up into a tight knob about the size and shape of a large snail-shell. Evidently not well off – probably a charwoman. I caught a glimpse of her gloves as she loosened her bonnet-strings, and the fingertips were like the split buds of a black fuchsia just about to bloom. Shortly after she had taken her seat my friend with the Boat-Race favour suddenly felt hungry, cracked a nut between his teeth, spat out the shell noisily, and ate the kernel with undisguised relish. The lady gathered her mantle round her and sniffed. I was not surprised. The brute continued to crack nuts, eject shells, and chew till he killed all my sympathy for him, till I began to loathe his unhealthy face, and longed for something to strike him dead. This was absolutely the limit, and I should have cleared out had not the words LIFE-REPRO” on the handbill caught my eye. After all it must come to that soon, and I determined to sit the thing out. After one or two more films of a banal nature there was a special interval – called “Intermission” on the screen – and signs were not wanting of the approach of the main event of the show.

Two of the youths had exchanged their electric torches for trays, and perambulated the gangways with cries of “Chuglit— milk chuglit.” A third produced a large garden syringe and proceeded to squirt a fine spray into the air. This hung about in a cloud, and made the room smell like a soap factory. When the curtain bell sounded the curtain was not drawn nor were the lights lowered. A man stepped out of the small door and climbed up on to the narrow ledge in front of the screen, which served as a kind of stage or platform, and much to my disgust made obvious preparation to address the audience. He was a bulky fellow, and his apparent solidity was increased by the cut of his coat. His square chin added to the sense of power conveyed by his build, while a pair of gold-rimmed spectacles gave him an air of seriousness and wisdom. I at once sized him up as a mountebank, and thought I knew what sort of showman’s patter to expect. He did not waste much time before he got busy. Looking slowly all round the room, he fixed my sporting friend with a baleful glare until the latter stopped eating, then cleared his throat and began …

Comments: Ernest Dunlop Swinton (1868-1951) was a British military officer (influential in the development of tanks in the First World War) and a writer, producing fiction under the pseudonym O’le Luk-Oie. The story continues with an announcer promising a natural history film of unsurpassed life-like realism. The film shows a praying mantis and a scorpion which come out of the screen giant-sized and attack the audience, killing those that the narrator disliked before turning on him (see illustration below). In the end it turns out to have been a dream. The description of a cinema show, though sardonic, is filled with useful documentary detail. The garden syringe is a reference to the disinfectant sprays commonly used on cinema audiences at this time.

Links: Copy of the complete story on the Internet Archive

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