Tag: Churches and chapels

Silent Life and Silent Language

Source: Kate M. Farlow, Silent life and silent language, or, The inner life of a mute in an institution for the deaf and dumb (Dayton, Ohio: Christian Publishing House, 1883), pp. 108-109

Text: As time went on it was decided that the pupils ought to be enlivened by an entertainment of some sort. Accordingly arrangements were made, and one Saturday evening all the inmates were summoned to the chapel, where they found a great white sheet stretched across the platform. An instrument somewhat resembling a photographer’s camera was placed in front. After all had taken seats the lights were extinguished, and the pupils found themselves involved in darkness. Some who had never witnessed a magic-lantern exhibition were at a loss to know what all this meant. They supposed the lights must have been put out by accident. Presently there appeared in the center of the great white sheet an oval spot of brilliant light while all the rest of the room was still in darkness. By some invisible movement that little spot of light grew larger and larger until it was about twelve feet in circumference. A moment later there appeared in that oval space a beautiful picture. It was a circle of variegated colors, which, by some hidden movement, was made to revolve, thus presenting a novel as well as beautiful appearance. After that was shown a representation of our earth, with ships moving over a part of its surface and gradually disappearing from view at one point to re-appear again at another. An astronomical scene was represented, showing the moon and stars in motion. Scene followed scene in quick succession. A dog was seen, first barking at a cow, then tossed upward, apparently by the horns of the cow. There was an exhibition of a woman with a very long tongue. A prickly-pear was represented, which very unexpectedly opened, disclosing to view a man and a woman with scowling countenances. A rose was also shown, and from amid its scarlet petals emerged a dainty little fairy. A man was seen asleep, and a mouse, stealing from some hidden nook, made its way into his open mouth, a cat springing at it just as it disappeared down his throat. There were pictures of famous edifices and grand natural scenery; also, scenes illustrative of Bible stories. Finally, there appeared the picture of a queer looking little man. He held in his hand a paper roll. By some mysterious, unseen movement that was unrolled, and on it was displayed the expression, “Good-night”.

The gas-jets were again lighted, and the entertainment was at an end. It had been much enjoyed, as was evident from the happy expression on many faces as the pupils filed out of the chapel, and from the fact that it at once became the general theme of conversation.

Comments: Kate Farlow was an American writer on deaf issues who was a deaf-mute herself. The aim of her boom was to inform general reader and to overturn prejudices about deaf people. It covers all aspects of the activities of one American institution for the ‘deaf and dumb’ (the specific institution is not identified in the text).

Links: Copy at Hathi Trust

Ben's Limehouse

Source: Ben Thomas, Ben’s Limehouse: Recollections by Ben Thomas (London: Ragged School Books, 1987), p. 43

Text: The first moving film I saw was of a man being chased, who kept falling over and tripping over things. I thought it very funny, and there were roars of laughter from the children. The other picture was a sad one with a woman holding a little girl’s hand going through the snow. This was at the Brunswick Chapel, and they charged ½d to go in. The next moving picture I went to see, was at a little cinema in the High Street Poplar, called the Star, and it also cost ½d to go in. I saw John Bunny, Pearl White, and a lot of big stars of them days. We used to see two comics, two dramas and slides about what was being shown next week. The other cinemas I was taken to by my youngest sister, these were the Kinema, or Fleapit (its nickname) in Whitehorse Street, also the Ben Hur in Whitehorse Street.

Whitehorse Street was a busy market then, near the Church, and nicknamed the ‘Old Road’. The other cinema was the Majestic, which was in a cul de sac and near a school in Ben Jonson Road.

I remember people reading aloud in the days of the silent films. In them days a lot of people, especially the elderly, couldn’t read owing to little schooling or bad eyesight. So while you would be looking at the picture being shown, as soon as the captions or wording came on someone would read it aloud to the person they were with. It might be a man reading to his wife, or vice versa, or a couple of women, or some woman would have one of her kids read to her. So there was always a good deal of mumbling going on and if the cinema wasn’t too packed, you kept away from them. Jews done a lot of this reading aloud, for there were a lot of Russian, Polish and German Jews in the East End who couldn’t read or speak English.

Another thing at the Ben Hur cinema was women doing their potato peeling, during the 1914-1918 War and on until the late 1920’s. The ‘Old Road’ was a very cheap market, so what some women used to do, was to do their bit of shopping just before 2 o’clock, then queue up at Ben Hur’s which opened at 2 o’clock. While watching the films the women would peel their spuds or when the film changing was on, for the lights would go up then. So the cleaners, besides nut shells and orange peelings to clear up, had potato peelings as well, some women peeled carrots, swedes and parsnips as well.

Comment: Ben Thomas was born in London’s East End 1907, youngest in a lighterman’s family of seven. The cinema he refers to was the Palaceadium, 137 Whitehorse Street, which was run by a local businessman nicknamed ‘Ben Hur’.