Source: ‘A Wonderful Invention: The Cinématographe of M. Lumière’, The Sketch, 18 March 1896, p. 323
Text: A WONDERFUL INTENTION.
THE CINÉMATOGRAPHE OF M. LUMIÈRE.
Although unwilling to quarrel with William Shakspere about his statement that the rose would smell as sweet under any other name, I can’t help thinking that “Cinématographe” is a nasty word for busy people. It has a terrifying effect upon the man in the street who calls an entertainment a “show.” But it must be confessed that, despite its name, M. Lumière’s invention is one that will ultimately emulate the telegraph and telephone in usefulness. Instantaneous photography developed to a surprising extent is, apparently, the secret of the Cinématographe. Photographs of a moving scene taken at the rate of fifteen per second, and thrown on to a screen through the machine at the same rapid rate, enable the eye to retain one image until the successor is presented. The result is a moving picture of the event, scrupulously exact in detail, whose importance it would be difficult to overestimate.
The columns of The Sketch are my confessional, and I do not hesitate to say that its long name kept me away from the hew invention when the scribes of London were bidden to its reception.
I saw the Cinématographe worked for the first time at the Empire Theatre last Monday week. Ten pictures were presented. I take one, “The Arrival of the Paris Express,” as a type. A railway-station is the subject of the first photograph thrown on the screen, and, from flashes in all directions, it is evident that the effect is sustained by rapidly continued exposures. In the distance there is some smoke, then the engine of the express is seen, and in a few seconds the train rushes in so quickly that, in common with most of the people in the front rows of the stalls, I shift uneasily in my seat and think of railway accidents. Then the train slows down and stops, passengers alight, the bustle of the station is absolutely before us the figures are life-size. Old country women ascend and descend some man jumps on to the platform, and then looks about helplessly, until other passengers elbow him aside. It is such a scene as I have often witnessed on a journey to or from the Riviera and, in the darkened house, it stands out with a realism that seemingly defies improvement. Granting, for the sake of argument, that this picture took one minute to present, it represented nine hundred photographs originally taken at the station in the same space of time, and there was no palpable break in the continuity of the series. The effect on the audience was shown by the applause that would not be silenced until the picture was presented again.
M. Lumiere’s five-syllabled invention is yet in its infancy its possibilities are almost awe-inspiring. At present the photographs are no bigger than postage-stamps, and, thrown life-size on to the screen, they inevitably lose certain details. When practice has brought about perfection, where will the invention stop? Imagine it worked in connection with the phonograph. The past will become annihilated; our great Parliamentary debates, our monster meetings, our operatic and theatrical performances, will remain for ever, or even longer. I do not dare to think of the scientific and medical possibilities, but am content to dwell on the more popular ones. While the phonograph preserves the sounds, the Cin., &c., will do the rest. A trifle of about forty-five thousand exposures will preserve an Empire ballet intact for ever. Why did not M. Lumière arrange his invention before the exquisite Katrina became a thing of the past? Soon nothing that is beautiful will be mortal, and as the song has become immortal through the phonograph, the exquisite graces of the dance will be preserved by the new invention. Would not Horace have modified his famous ode to Postumus had he dreamt of such things as will soon be regarded as ordinary? I have for the last week been imagining some of the many things that will be represented or later. How splendidly a Spanish bull fight could be shown!
The present exhibition at the Empire Theatre, where, by the way, breathing-space is almost at a premium, is directed by M. Trewey, and I felt that I must call on him, in the interests of humanity at large, or rather, that large part of humanity given to Sketch reading.
I found M. Trewey on the stage of the Empire, smiling for all he is worth which is probably a large amount. No wonder he looked pleased. A few hours before he had been visited at the Polytechnic by the Duke and Duchess of Connaught, who had expressed their delight with his entertainment.
“M. Lumiere, of Lyons,” he said, is my oldest friend, and he gave me the choice of the country in which I would show his invention. Of course, I chose England. I had intended to retire from work altogether, for” – and his eyes twinkled – “I have been a careful man But I thought this work would be very light, so I took it. Now, I never know a moment’s rest, and I have promised the directors here to give at least one new picture every week. As soon as the fine weather sets in again,” he went on, we shall do fresh work on the racecourse, river, and similar places. We are not going to be idle.”
And, as though to prove his words, M. Trewey, with a hurried apology, bustled off to the centre of the stage with all the energy and enthusiasm of a very young man. I noticed that the machine was being rapidly prepared, and that one or two of the charming corps de ballet had evidently obtained permission to see the performance from the stage. Unfortunately for me, I was very much overdue at another house of entertainment. I could but sigh for the delight of the few occasions when my visits to Empire stageland have been longer. Then I departed.
Comments: The Lumière Cinématographe film show opened at the Empire variety theatre in London on 9 March 1896, having made its UK debut on 20 February. The entertainer Félicien Trewey, a friend of the camera-projector’s inventors Auguste and Louis Lumière, was the host of the show. Ten or so of the one-minute films were shown (sometimes with repeats, as indicated here). Such was its popularity that it was shown several times a day. This unsigned report is of particular interest for its first-hand account of the unease felt by some attendees of the first screenings at films featuring an oncoming train.
Source: Damon Runyon, ‘Damon Runyon Finds Some Foreign-Made Pictures Make Him Forget His Patriotism’, The Miami Herald, 7 January 1939, p. 6
Text: As a cash customer of the movies, we are such a rooter for the American pictures as opposed to the foreign-made films that the latter have to be even better than stupendous or colossal to win a decision from us over the home growns. The best we usually give them is a draw. We are 100 per cent patriotic to Sam Goldwyn.
We sometimes think the seats may prejudice us to some extent against the foreigners. The seats in some of those hideaway side street theaters where the foreigners generally show in New York are harder than a politician’s heart. Against those seats a picture has to be practically a miracle to gain our grudging approval.
The larger theaters where the American pictures are shown have nice soft-cushioned seats. The way we like to look at a picture is to slump down in one of those seats until our head is slightly below the level of the back of the seat. That puts us reclining on our spinal column, a most restful attitude, indeed.
Then with our knees propped against the seat in front of us and our sack of candy in our lap, we can really enjoy the screen proceedings. You try propping your knees against the back of a seat in one of the hard-seat theaters and you will get your shin bones all skinned up. Besides the occupant of the seat in front of you is thrown out of plumb by the pushing at his back, and sometimes he, or she, as the case may be, gets right stuffy about the matter.
Thus figuring in the discomfort we generally have two strikes called on a foreign film before it even starts unraveling. Add to that our patriotism to Sam Goldwyn, you can see that we are a dead tough audience. en we go out admitting that the foreigner was a fair picture it must have been a regular lily.
On several occasions during the past semester after seeing a foreign picture in a hard-seat theater we realized that we were thinking, not of the hard seats, but of the picture. It was a symptom that alarmed us. It indicated that the picture must have had many points of excellence to act as an anesthesia to our memory of those seats.
We saw some of the pictures a second time to teat this reaction, and all the while the films were unwinding we forced ourself to keep repeating “Remember old Sam,” that our patriotism might remain flaming throughout the display. The result was the same as before. We not only forgot our discomfort in the hard seats, but there were periods when we could not keep Sam in mind.
We have decided that they must have been good Pictures—so good, in fact, that we are wondering if it is not a portent of some nature to Hollywood. When those foreign picture makers can smack us cash customers between the eyes with at least half a dozen good pictures in a season, it may be time for Hollywood to investigate and see what makes them tick.
“Pygmalion,” “The Lady Vanishes,” “The Citadel,” “The Beachcomber,” “To the Victor,” “Grand Illusion,” “Pearls of the Crown,” “Carnet De Bal” and “Professor Mamlock” are among the foreigners and some of our fellow cash customers say that five of them are entitled to place among the 10 best pictures of the year. We are not so sure of that, but we are sure that “Pygmalion” and “Grand Illusion” are as good as any pictures we saw during 1938, if not better.
As we have said before, Hollywood still has a pretty neat answer to a number of these pictures, which is they will not make a white quarter in this country. They are just artistic triumphs and artistic triumphs are no good for the bankroll. However, we are wondering what is going to happen if those foreign picture makers eventually hit the combination of popular American appeal with the artistic excellence they have already attained?
We are told that most of the foreign pictures lack the technical perfection of the Hollywood pictures, but we have been inquiring around among our fellow cash customers and we find that few of them pay much attention to technique if the picture has a good story, well told. The strength of the foreigners, as we gather from the cash customers, is story, and, of course, direction of story.
Comments: Damon Runyon (1880-1946) was an American journalist and short-story writer, best known for the musical adaptation of his stories, Guys and Dolls. The films he mentions are Pygmalion (UK 1938), The Lady Vanishes (UK 1938), The Citadel (UK 1938), Vessel of Wrath (UK 1938), Owd Bob (UK 1938), La Grande Illusion (France 1937), Les Perles de la couronne (France 1937), Un carnet de bal (France 1937) and Professor Mamlock (USSR 1938). My thanks to Carol O’Sullivan for bringing this piece to my attention.
Source: Joseph Medill Patterson, ‘The Nickelodeons: The Poor Man’s Elementary Course in the Drama’ The Saturday Evening Post, 23 November 1907, pp. 10-11, 38.
Text: Three years ago there was not a nickelodeon, or, five-cent theatre devoted to moving-picture shows, in America. To-day there are between four and five thousand running and solvent, and the number is still increasing rapidly. This is the boom time in the moving-picture business. Everybody is making money- manufacturers, renters, jobbers, exhibitors. Overproduction looms up as a certainty of the near future; but now, as one press-agent said enthusiastically, “this line is a Klondike.”
The nickelodeon in tapping an entirely new stratum of people, is developing into theatregoers a section of population that formerly knew and cared little about the drama as a fact in life. That is why “this line is a Klondike” just at present.
Incredible as it may seem, over two million people on the average attend the nickelodeons every day of the year, and a third of these are children.
Let us prove up this estimate. The agent for the biggest firm of film renters in the country told me that the average expense of running a nickelodeon was from $175 to $200 a week, divided as follows:
Wage of manager $25 Wage of Operator 20 Wage of doorman 15 Wage of porter or musician 12 Rent of film (two reels changed twice a week) 50 Rent of projecting machine 10 Rent of building 40 Music, printing, “campaign contributions,” etc. 18 Total $190
Merely to meet expenses then, the average nickelodeon must have a weekly attendance of 4000. This gives all the nickelodeons 16,000,000 a week, or over 2,000,000 a day. Two million people a day are needed before profits can begin, and the two million are forthcoming. It is a big thing, this new enterprise.
The nickelodeon is usually a tiny theatre, containing 199 seats, giving from twelve to eighteen performances a day, seven days a week. Its walls are painted red. The seats are ordinary kitchen chairs, not fastened. The only break in the red color scheme is made by half a dozen signs, in black and white, NO SMOKING, HATS OFF and sometimes, but not always, STAY AS LONG AS YOU LIKE.
The spectatorium is one story high, twenty-five feet wide and about seventy feet deep. Last year or the year before it was probably a second-hand clothiers, a pawnshop or cigar store. Now, the counter has been ripped out, there is a ticket-seller’s booth where the show-window was, an automatic musical barker somewhere up in the air thunders its noise down on the passersby, and the little store has been converted into a theatrelet. Not a theatre, mind you, for theatres must take out theatrical licenses at $500 a year. Theatres seat two hundred or more people. Nickelodeons seat 199, and take out amusement licenses. This is the general rule.
But sometimes nickelodeon proprietors in favorable locations take out theatrical licenses and put in 800 or 1000 seats. In Philadelphia, there is, perhaps, the largest nickelodeon in America. It is said to pay not only the theatrical license, but also $30,000 a year ground rent and a handsome profit.
To-day there is cutthroat competition between the little nickelodeon owners, and they are beginning to compete each other out of existence. Already consolidation has set in. Film-renting firms are quietly beginning to pick up, here and there, a few nickelodeons of their own; presumably they will make better rates and give prompter service to their own theatrelets than to those belonging to outsiders. The tendency is early toward fewer, bigger, cleaner five-cent theatres and more expensive shows. Hard as this may be on the little showman who is forced out, it is good for the public, who will, in consequence, get more for their money.
Who the Patrons Are
The character of the attendance varies with the locality, but, whatever the locality, children make up about thirty-three per cent. of the crowds. For some reason, young women from sixteen to thirty years old are rarely in evidence, but many middle-aged and old women are steady patrons, who never, when a new film is to be shown, miss the opening.
In cosmopolitan city districts the foreigners attend in larger proportion than the English speakers. This is doubtless because the foreigners, shut out as they are by their alien tongues from much of the life about them can yet perfectly understand the pantomime of the moving pictures.
As might be expected, the Latin races patronize the shows more consistently than Jews, Irish or Americans. Sailors of all races are devotees.
Most of the shows have musical accompaniments. The enterprising manager usually engages a human pianist with instructions to play Eliza-crossing-the-ice when the scene is shuddery, and fast ragtime in a comic kid chase. Where there is little competition, however, the manager merely presses the button and starts the automatic going, which is as apt as not to bellow out, I’d Rather Two-Step Than Waltz, Bill, just as the angel rises from the brave little hero-cripple’s corpse.
The moving pictures were used as chasers in vaudeville houses for several years before the advent of the nickelodeon. The cinemetograph or vitagraph or biograph or kinetoscope (there are seventy-odd names for the same machine) was invented in 1888-1889. Mr. Edison is said to have contributed most toward it, though several other inventors claim part of the credit.
The first very successful pictures were those of the Corbett-Fitzsimmons fight at Carson City, Nevada, in 1897. These films were shown all over the country to immense crowds and an enormous sum of money was made by the exhibitors.
The Jeffries-Sharkey fight of twenty-five rounds at Coney Island, in November, 1899, was another popular success. The contest being at night, artificial light was necessary, and 500 arc lamps were placed above the ring. Four cameras were used. While one was snapping the fighters, a second was being focused at them, a third was being reloaded, and a fourth was held in reserve in case of breakdown. Over seven miles of film were exposed, and 198,000 pictures, each 2 by 3 inches, were taken. This fight was taken at the rate of thirty pictures to the second.
The 500 arc lamps above the ring generated a temperature of about 115 degrees for the gladiators to fight in. When the event was concluded, Mr. Jeffries was overheard to remark that for no amount of money would he ever again in his life fight in such heat, pictures or no pictures. And he never has.
Since that mighty fight, manufacturers have learned a good deal about cheapening their process. Pictures instead of being 2 by 3 inches are now 5/8 by 1 1/8 inches, and are taken sixteen instead of thirty to the second, for the illusion to the eye of continuous motion is as perfect at one rate as the other.
By means of a ratchet each separate picture is made to pause a twentieth of a second before the magic-lantern lens, throwing an enlargement to life size upon the screen. Then, while the revolving shutter obscures the lens, one picture is dropped and another substituted, to make in turn its twentieth of a second display.
The films are, as a rule, exhibited at the rate at which they are taken, though chase scenes are usually thrown faster, and horse races, fire-engines and hot-moving automobiles slower, than the life-speed.
How the Drama Is Made
Within the past year an automatic process to color films has been discovered by a French firm. The pigments are applied by means of a four-color machine stencil. Beyond this bare fact the process remains a secret of the inventors. The stencil must do its work with extraordinary accuracy, for any minute error in the application of color to outline made upon the 5/8 by 1 1/8 inches print is magnified 200 times when thrown upon the screen by the magnifying lens. The remarkable thing about this automatic colorer is that it applies the pigment in slightly different outline to each successive print of a film 700 feet long. Colored films sell for about fifty per cent. more than black and whites. Tinted films – browns, blues, oranges, violets, greens and so forth – are made by washing, and sell at but one per cent. over the straight price.
The films are obtained in various ways. “Straight” shows, where the interest depends on the dramatist’s imagination and the setting, are merely playlets acted out before the rapid-fire camera. Each manufacturing firm owns a studio with property-room, dressing rooms and a completely-equipped stage. The actors are experienced professionals of just below the first rank, who are content to make from $18 to $25 a week. In France a class of moving-picture specialists has grown up who work only for the cameras, but in this country most of the artists who play in the film studios in the daytime play also behind the footlights at night.
The studio manager orders rehearsals continued until his people have their parts “face-perfect,” then he gives the word, the lens is focused, the cast works rapidly for twenty minutes while the long strip of celluloid whirs through the camera, and the performance is preserved in living, dynamic embalmment (if the phrase may be permitted) for decades to come.
Eccentric scenes, such as a chalk marking the outlines of a coat upon a piece of cloth, the scissors cutting to the lines, the needle sewing, all automatically without human help, often require a week to take. The process is ingenious. First the scissors and chalk are laid upon the edge of the cloth. The picture is taken. The camera is stopped, the scissors are moved a quarter of an inch into the cloth, the chalk is drawn a quarter of an inch over the cloth. The camera is opened again and another picture is taken showing the quarter-inch cut and quarter-inch mark. The camera is closed, another quarter inch is cut and chalked; another exposure is made. When these pictures so slowly obtained we run off rapidly, the illusion of fast self-action on the part of the scissors, chalk and needle is produced.
Sometimes in a nickelodeon you can see on the screen a building completely wrecked in five minutes. Such a film was obtained by focusing a camera at the building, and taking every salient move of the wreckers for the space, perhaps, of a fortnight. When these separate prints, obtained at varying intervals, some of them perhaps a whole day apart, are run together continuously, the appearance is of a mighty stone building being pulled to pieces like a house of blocks.
Such eccentric pictures were in high demand a couple of years ago, but now the straight-story show is running them out. The plots are improving every year in dramatic technique. Manufacturing firms pay from $5 to $25 for good stories suitable for film presentation, and it is astonishes how many sound dramatic ideas are submitted by people of insufficient education to render their thoughts into English suitable for the legitimate stage.
The moving-picture actors are becoming excellent pantomimists, which is natural, for they cannot rely on the playwright’s lines to make their meanings. I remember particularly a performance I saw near Spring Street on the Bowery, where the pantomime seemed to me in nowise inferior to that of Mademoiselle Pilar-Morin, the French pantomimist.
The nickelodeon spectators readily distinguish between good and bad acting, though they do not mark their pleasure or displeasure audibly, except very rarely, in a comedy scenes by a suppressed giggle. During the excellent show of which I have spoken, the men, woman and children maintained steady stare of fascination at the changing figures on the scene, and toward the climax, when forgiveness was cruelly denied, lips were parted and eyes filled with tears. It was as much a tribute to the actors as the loudest bravos ever shouted in the Metropolitan Opera House.
To-day a consistent plot is demanded. There must be, as in the drama, exposition, development, climax and denouement. The most popular films run from fifteen to twenty minutes and are from five hundred to eight hundred feet long. One studio manager said: “The people want a story. We run to comics generally; they seem to take best. So-and-so, however, lean more to melodrama. When we started we used to give just flashes- an engine chasing to a fire, a base-runner sliding home, a charge of cavalry. Now, for instance, if we want to work in a horse race it has to be as a scene in the life of the jockey, who is the hero of the piece – we’ve got to give them a story; they won’t take anything else – a story with plenty of action. You can’t show large conversation, you know, on the screen. More story, larger story, better story with plenty of action- that is our tendency.”
Civilization, all through the history of mankind, has been chiefly the property of the upper classes, but during the past century civilization has been permeating steadily downward. The leaders of this democratic movement have been general education, universal suffrage, cheap periodicals and cheap travel. To-day the moving-picture machine cannot be overlooked as an effective protagonist of democracy. For through it the drama, always a big fact in the lives of the people at the top, is now becoming a big fact in the lives of the people at the bottom. Two million of them a day have so found a new interest in life.
The prosperous Westerners, who take their week or fortnight, fall and spring, in New York, pay two dollars and a half for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Broadway theatre. The stokers who have driven the Deutschland or the Lusitania from Europe pay five cents for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Bowery nickelodeon. What in the difference?
The stokers, sitting on the hard, wooden chairs of the nickelodeon, experience the same emotional flux and counter-flux (more intense is their experience, for they are not as blase) as the prosperous Westerners in their red plush orchestra chairs, uptown.
The sentient life of the half-civilized beings at the bottom has been enlarged and altered, by the introduction of the dramatic motif, to resemble more closely the sentient life of the civilized beings at the top.
Take an analogous case. Is aimless travel “beneficial” or not? It is amusing, certainly; and, therefore, the aristocrats who could afford it have always traveled aimlessly. But now, says the Democratic Movement, the grand tour shall no longer be restricted to the aristocracy. Jump on the rural trolley-car, Mr. Workingman, and make a grand tour yourself. Don’t care, Mr. Workingman, whether it is “beneficial” or not. Do it because it is amusing; just as the aristocrats do.
The film makers cover the whole gamut of dramatic attractions. The extremes in the film world are as far apart as the extremes in the theatrical world- as far apart, let us say, as The Master Builder and The Gay White Way.
If you look up the moving-picture advertisements in any vaudeville trade paper you cannot help being struck with this fact. For instance, in a current number, one firm offers the following variety of attractions:
Romany’s Revenge (very dramatic) 300 feet Johnny’s Run (comic kid chase) 300 ” Roof to Cellar (absorbing comedy) 782 ” Wizard’s World (fantastic comedy) 350 ” Sailor’s Return (highly dramatic) 535 ” A Mother’s Sin (beautiful, dramatic and moral) 392 ” Knight Errant (old historical drama) 421 ” Village Fire Brigade (big laugh) 325 ” Catch the Kid (a scream) 270 ” The Coroner’s Mistake (comic ghost story) 430 ” Fatal Hand (dramatic) 432 “
Another firm advertises in huge type, in the trade papers:
LIFE AND PASSION OF CHRIST Five Parts, Thirty-nine Pictures, 3114 feet Price, $373.78 Extra for coloring $125.10
The presentation by the picture machine of the Passion Play in this country was undertaken with considerable hesitation. The films had been shown in France to huge crowds, but here, so little were even professional students of American lower-class taste able to gauge it in advance, that the presenters feared the Passion Play might be boycotted, if not, indeed, indeed, in some places, mobbed. On the contrary, it has been the biggest success ever known to the business.
Last year incidents leading up to the murder of Stanford White were shown, succeeded enormously for a very few weeks, then flattened out completely and were withdrawn. Film people are as much at sea about what their crowds will like as the managers in the “legitimate.”
Although the gourdlike growth of the nickelodeon business as a factor in the conscious life of Americans is not yet appreciated, already a good many people are disturbed by what they do know of the thing.
Those who are “interested in the poor” are wondering whether the five-cent theatre is a good influence, and asking themselves gravely whether it should be encouraged or checked (with the help of the police).
Is the theatre a “good” or a “bad” influence? The adjectives don’t fit the case. Neither do they fit the case of the nickelodeon, which is merely the theatre demociatized.
Take the case of the Passion Play, for instance. Is it irreverent to portray the Passion, Crucifixion, Resurrection and Ascension in a vaudeville theatre over a darkened stage where half an hour before a couple of painted, short-skirted girls were doing a “sister-act”? What is the motive which draws crowds poor people to nickelodeons to see the Birth in the Manger flashed magic-lanternwise upon a white cloth? Curiosity? Mere mocking curiosity, perhaps? I cannot answer.
Neither could I say what it is that, every fifth year, draws our plutocrats to Oberammergau, where at the cost, from first to last, of thousands of dollars and days of time, they view a similar spectacle presented in a sunny Bavarian setting.
It is reasonable, however, to believe that the same feelings, whatever they are, which drew our rich to Oberammergau, draw our poor to the nickelodeons. Whether the powerful emotional reactions produced in the spectator by the Passion Play are “beneficial” or not is as far beyond decision as the question whether a man or an oyster is happier. The man is more, feels more, than the oyster. The beholder of the Passion Play is more, feels more, than the non-beholder.
Whether for weal or woe, humanity has ceaselessly striven to complicate life, to diversify and make subtle the emotions, to create and gratify the new and artificial spiritual wants, to know more and feel more both of good and evil, to attain a greater degree of self-consciousness; just as the one fundamental instinct of the youth, which most systems of education have been vainly organized to eradicate, is to find out what the man knows.
In this eternal struggle for more self-consciousness, the moving-picture machine, uncouth instrument though it be, has enlisted itself on especial behalf of the least enlightened, those who are below the reach even of the yellow journals. For although in the prosperous vaudeville houses the machine is but a toy, a “chaser,” in the nickelodeons it is the central, absorbing fact, which strengthens, widens, vivifies subjective life; which teaches living other than living through the senses alone. Already, perhaps, touching him at the psychological moment, it has awakened to his first, groping, necessary discontent the spirit of an artist of the future, who otherwise would have remained mute and motionless.
The nickelodeons are merely an extension course in civilization, teaching both its “badness” and its “goodness.” They have come in obedience to the law of supply and demand; and they will stay as long as the slums stay, for in the slums they are the fittest and must survive.
Comments: Joseph Medill Patterson (1879-1946) was an American journalist and newspaper publisher, founder of the New York Daily News. Nickelodeons (a nickname given in America to the shop-conversions that preceded purpose-built cinemas) came to the interest on general newspapers and magazines in 1907. The illustrations come from the original publication.
Source: Henry Albert Phillips, ‘The New Motion Picture: No. 1 – The Teleview’, Motion Picture Magazine, August 1923, pp. 35-36, 86
Text: The New Motion Picture
A Series of Searching Articles Showing the Constant Efforts of the Moving Picture to Re-Create Nature and Life as We Actually Experience It
I. THE TELEVIEW
By HENRY ALBERT PHILLIPS
Of the many thrills that enlivened my boyhood days, one stands out with vivid distinctness. As I recall it now, not a little of the original “kick” comes back with the recollection. I cannot help recalling with a certain amount of wistfullness the ravishing odor of candle grease and drying Christmas tree greens. For it was very early Christmas morning. And I had come down to see what Santa had brought me and stood there shivering from the cold and mingled emotions, when my eye fell on a pasteboard box about a foot long. It looked mysterious. I removed the red ribbon with trembling fingers and a rapidly beating heart. Within was excelsior — only wonderful things were wrapped in excelsior! I was further ecstatically tantalized to find the object inclosed in tissue paper. Each of these barriers heightened my imagination to a quite alarming state, and enhanced the value of the gift out of its true proportions.
The wonderful present proved to be a stereopticon. It consisted of a wooden canopy shaped to fit the brow and shade the eyes. You held it to your face and looked thru two windows of slightly magnifying glass at pictures which were set in a sliding cross-piece and regulated according to your astigmatism, or lack of it. The peculiar part of it was, that there were two pictures side by side on the picture card, one being identical with the [other]. I remember feeling that some mistake must have been made in the pictures they had sent me, likewise a sense of dreadful waste! If they had only put two different pictures on each card, I would have had twice as many! The pictures were photographs of noteworthy scenes the world over. There was the Brooklyn Bridge, I remember, with the low skyline of buildings in the background of New York of the eighties: there was a chamois standing on a mountain crag, with a breath-taking abyss beside him and other mountains in the background; and some hunters standing with their clogs in an open field, with a wood in the background. In other words, I remember, that there was always a foreground and a background in every picture, with distinct “air spaces” intervening between the two.
If for one moment, I had had any doubts of a possible commonplaceness in my stereopticon and its “views,” they immediately vanished when I looked thru the little windows and saw every object standing out both as big and as thick as life! I could actually see behind each object! By this, I mean objects did not appear as objects usually do when drawn on a flat surface, like so many facsimile shadows, but they actually had body, length, breadth and thickness and were actually separate from other objects around them. Why, you could actually feel the nearness of the near objects and calculate the distance of those far away. It was as tho each object in the picture had been cut out and stood up separately and accurately in relative distance one from the other.
This magical toy has never yet ceased to thrill and delight me. It brought ordinary scenes to life, or at least it lacked one essential which seemed too audacious for me to conjecture even — motion! Add motion to our three-dimension picture and the magic would be complete — for, bear in mind, that objects were magnified to the normal dimensions in which they would be perceived by the naked eye, known as “life-size.”
Well, this magic picture — which seemed too blasphemous for my boyish mind to consider possible — has come into being, like so many other undreamed-of wonders, in this Age of Invention in which we are living open-mouthed. The Moving Picture Stereopticon is here! They call it — possibly for the same reason that a living apartment in a more or less high building is called a “Flat” — the Teleview. That name has numbed thousands of potential patrons into a state of innocuous disinterestedness.
However, altho a name may give a thing a black eye, it cant hurt it if its character is good and sound. Call it even Teleview and the virtue of the device will survive.
It is human nature and cupidity in the crowd that makes it shrink from novelties of progress — especially if they have to dip their hands into their pockets and contribute a few cents to support the idea at a critical moment; while this same crowd, propelled by the same human nature, will flock en masse to witness some act of decadence — such as fire, murder or suicide — admission free! At the recent showing of the Teleview in one of New York’s big theaters, the public showed considerable interest over it — only when they had read the publicity stuff about it they yawned and went to bed, instead of going to see it and catering to their better faculties. Several of the passholders in the seat behind me showed that rare good taste so often exhibited by pass-holders — and all other people who get good things for nothing – by sneering audibly during the performance and, on leaving, announcing in scornful tones that the whole show was rotten.
There is probably something to be said on both sides. Restricting ourselves to the Teleview process of projection, I must acknowledge having witnessed a really marvelous exhibition. When we step aside from the invention proper and touch upon the judgment and skill of those responsible for the selection and production of “the first moving picture to be produced in three dimensions,” then I too must join those who remarked that there was surely something rotten in Teleview’s Denmark.
The picture-play was called “M-A-R-S.” From scenario to directing, and directing to acting, it was among the worst ten pictures I ever saw, and that is saying a great deal. To mention names in this instance is to call names. They have suffered enough. But the point remains, that Teleview suffered a great deal unjustifiedly. The critics went and their odoriferous opinion of the picture made them dub the whole performance as being one and the same piece of cheese. Honest, interested spectators came and had their sincere enthusiasm numbed by an hour and a half’s boredom. Outside, were thousands upon thousands of credulous people who would have been willing to go to see Teleview — and kill two movie birds with one stone as it were, by seeing this wonderful new process and a good picture at the same time — if the picture had been only as bad as the average. So their scientific end was excellent, but their artistic end was not. Because of this error — oh, so common! — in artistic judgment and execution, thousands of people may not see this wonderful new process so soon as they might otherwise have done so.
The reason for all this is simple. Teleview picture making is costly from beginning to end. A special camera is necessary, a special method in the processes between exposure and projection, and, finally, in seeing the pictures on the screen it is necessary for each individual spectator to look thru what corresponds to our former stereopticon, which consists of two little windows within which passes a revolving shutter operated by a tiny motor. Here’s the rub — both in the matter of enormous expense to the producer, and also in [that] of training the spectator to his comfort and savoir faire [to] adjust his individual apparatus and maintain the rigid poise necessary to keep his eyes on a level with the small apertures.
The Teleview method of motion picture photography, production and projection is the invention of Lawrence Hammond, assisted by William F. Cassidy, both of the class of 1919 at Cornell.
Looking with the naked eye upon Teleview pictures projected on the screen, we find a blurred double image with a fuzzy suggestion of chromatic colors permeating it. And it is true that there really are two images on the screen; one superimposed — slightly off-center — over the other. In the projection-room you will find two projection machines operating in co-ordination and each throwing its contributive image on the screen simultaneously. Going further back, we learn that the subject-matter was originally photographed with a stereoscopic, or double-lensed, camera these lenses have been adjusted to a distance apart corresponding to the space — optically speaking — between the two human eyes.
An observation by the writer at this point might be helpful to the reader in understanding and visualizing the Teleview method at this stage of its development. Several years ago I had a serious infection of the eyes. An operation and heroic treatment effected a cure, but I suffered a collapse of the optical muscles. They refused to binoculate. I saw two images. Each eye saw separately. You can do the same thing, by deliberately forcing the eyeballs to draw themselves so as to look in two straight parallel lines. You will then see two slightly blurred images.
The ingenious feature of the method is introduced at this point. Just before the projection on the screen begins, spectators become aware that the stereoscope device, thru which they must look at the screen, has suddenly come to life! We can hear a slight whirring and feel a tiny smooth vibration within. It is the motor within each instrument. Perhaps we had noted on first examining the instrument that it contained a small, two-vaned “shutter,” which persisted in sticking in one of the windows and thus threatening to spoil our clear view of the screen. But now we note with satisfaction that the shutter has mysteriously disappeared! The fact is that it is revolving so fast that we cannot see it.
Now, this shutter co-ordinates perfectly with the projection machine and cuts off the vision of each eye alternately so that one eye sees one “frame” — as each separate picture that forms the strip of pictures is called — and the other eye sees only the following or alternate one. Because of the infinitesimal elapse of time — l/196th of a second — of the duration of each impression, they seem to be simultaneous but separate images. When they are blended in the brain they give the sensation of depth, observable in the old- fashioned stereoscope. The ordinary rate of 16 pictures to the foot is used.
The cost of equipping a theater with mechanical shutters is given by the inventors as five dollars a seat, separate shutters being necessary for each observer. The cost of producing a picture by this method is said to be about double.
The result of witnessing a Teleview moving picture is startling. In stereoscope “still” pictures we were impressed with the realism induced by the appearance of solid images with perceptible air-spaces between them. With these “real” images set in motion, the effect is astonishing. But one gets a real thrill when moving objects are set in motion coming directly toward the spectator. They actually leap from the screen! The result is uncanny. One shrinks back for an instant to avoid what must prove a disastrous impact. The illusion is perfect.
The background of the photographic picture appears to be no farther distant than the surface of the actual screen from the spectator. Any person or object in the picture that moves in any degree from the picture background toward the observer seems actually to step out of the picture and approach. Thus moving figures appear to be carrying on the action on a real stage projected toward the audience in front of a realistic back-drop.
What presumably happens is that objects approach just as close to each individual spectator as they did to the camera. The audience is really looking thru the lens of the camera, which has been made to synchronize with the universal focus and vision of all who see it thereafter. The eye of the cameraman has attended to that. Thus, if an object is moved to within six feet of the camera, it seems to have emerged from the background and approached to within the same distance of each spectator. I sat at a distance of let us say one hundred feet from the screen and yet the illusion in one or two instances was so perfect that I felt convinced that if I had put out my hand I could almost have touched the foremost objects in the picture!
And Teleview is only one of the many indications showing the marvelously rapid advance of the motion picture to spheres of perfection and efficiency at which we can only hazard a guess from day to day!
Comments: Henry Albert Phillips (1880–1951) was an American film scenarist and editor of Motion Picture Magazine. The science-fiction feature film M.A.R.S. (aka The Man from M.A.R.S.) was first exhibited in December 1922 as part of a programme of films demonstrating the ‘teleview’ invention of Laurens Hammond (also inventor of the Hammond organ). The ‘teleview’ was a glass viewer with a revolving shutter attached to the side of the cinema seat that was operated by a small motor. The special ‘teleview’ camera had two lenses, giving a blurred picture to the naked etye, but through the projection device a stereoscopic effect was produced, though the effect was restricted to a small projection space. The film was re-issued in August 1923 as Radio-Mania in non-stereoscopic form, being either entirely re-shot or possibly filmed simultaneously with a normal camera. No further ‘teleview’ films were made. Stereopticon was an American term for the magic lantern.
Source: Ruth Bryan Owen, Leaves from a Greenland Diary (New York: Dodd, Mead, 1935), pp. 162-164
Text: Julianehaab has been out in boats and kayaks all day, circling around the ship, and when the Danes and the principal Greenlanders and their wives came on board, for a moving picture show this evening, all the rest of Julianehaab was grinning genially through the portholes and feeling equally a part of the unprecedented festival.
I wondered what the Greenlanders, who were having their first experience with moving pictures, must have thought. Even if the first film, a drama of the covered wagon days in the West may have been a little incomprehensible to people who have never seen horses or a wagon, the antics of Mickey Mouse were well within the range of everyone’s understanding. One Eskimo nudged his wife so violently at Mickey’s vagaries that he almost pushed her off the slippery bench. Certainly Mickey Mouse never had more rapt attention or more whole-hearted appreciation!
There were Bestyrrer Ipsen and his wife and Landsfoged Svane on the front seat, of course; and there were Walsoe and Froken Sabroe, the school-teacher, and the telegraph operator and his wife and children, and the young clergyman who is heading the Julianehaab high school of 24 pupils. And there were Pavia, in his white anorak, and the Eskimo village councilmen and their wives.
After the movie show, they all came into the wardroom for coffee and cakes and music from the big electric gramophone. All of the blaze of electric lights was actually there in their harbor, close to their candles and blubber-lamps. The big searchlight of the Champlain played around over the hills, picking out here a little red painted house and there a boatload of Greenlanders who screamed with amusement as the blinding light fell upon them. All the shining brass and gleaming paint of the ship, all the leather and silver in the wardroom, all of the bit of America, for that incredible hour in their harbor, was being absorbed, along with the coffee and cakes.
Comments: Ruth Bryan Owen (1885-1954) was an American politician. In 1933 she became the first women to be appointed a US ambassador, when President Franklin Roosevelt assigned her to Denmark and Iceland. Greenland had been owned by Denmark since 1814. Owen had been a filmmaker herself, writing and directing a self-funded feature film, Once Upon a Time aka Scheherazade (1922), an ambitious undertaking for an amateur. which gained some distribution through the Society for Visual Education.
Source: Arthur Ruhl, The Other Americans; the cities, the countries, and especially the people of South America (New York, C. Scribner’s Sons, 1912), pp. 110-112 [orig. pub. 1908 as series of articles in Collier’s magazine]
Text: On Arequipa, too, broods the spell of the ancient Church. By the time I had dined the evening I arrived and started forth to look at the town, it lay dead and silent under its cold stars, the only sound the rush of mountain water in the open drains. But there was light in the cathedral, and within on the floor — for there were no pews — knelt, it seemed, all the women in the town, like so many black-birds in their sable mantos, whispering and crossing themselves. Here were the lights and the ambitious glitter and the antiphonal choruses echoing through the arches, yet outside no background of noise and busy worldliness to put it in its place. It was as though all the town were turned into a cloister; as though, having no opportunity to sin, it were determined to carry out the other end of the bargain at any rate, and fancy itself condemned.
The flesh was not altogether neglected, however, that night, and toward nine o’clock, a few squares away, a lonely little band, muffled in ponchos and neck-scarfs, tooted in the frosty air, calling the men-folks and the irreligious to an exhibition of the American biograph.
The latter has become almost an institution in parts of South America. Where no other theatrical entertainment is to be had, one will generally find a biograph show. “All the world ought to have one,” an advertisement in the paper read that night — “I. Families: For its modern repertoire of operas, zarzuelas, etc., to pass happy and diverting moments without going out of the house in the evening. II. Merchants: To attract the attention of the public to their establishments. III. Proprietors of haciendas: To amuse their workmen on Sundays.”
There was so much Indian blood in the audience that night, as is always the case in the interior, that it suggested a crowd of Japanese soldiers. Broad- cheeked and stolid they sat while the great world flickered before them. From Norway to Damascus we jumped, from Jerusalem to Paris and Madrid — the fountains playing at Versailles, Hebrews kissing the Wall of Lamentations, a “pony” ballet in a musical comedy, skeeing in Norway, with fresh-cheeked girls sweeping almost out of the picture and into the auditorium, the snow spraying from the skees, the wind blowing their hair across their faces, laughing as they came. There was a royal bull-fight at Madrid — even the sweating flanks of the bull panting up and down, the pretty bonnet of some tourist which, in the excitement, had insisted in bobbing in front of the camera. I am not an agent for any picture-machine, but I must confess that it seemed rather wonderful to me, this very glitter and pulse-beat of Europe up here in a stoveless theatre among a lot of Indians. And I regret that the audience showed much more enthusiasm over a Byronic young man who gave an imitation of the battle of the Yalu on a guitar, and stood in the cobbled court outside wrapped in a velveteen cloak and gazed at us superciliously as we started home.
Comments: Arthur Brown Ruhl (1876-1935) was an American sports journalist and travel writer. Arequipa is in Peru.
Source: Mrs Campbell Dauncey [Enid Campbell Dauncey], An Englishwoman in the Philippines (New York, E.P. Dutton, 1906), pp. 96-99
Text: Well, we went last night to a cinematograph show, which has established itself in a big empty basement in the Calle Real, with a large sign outside, made of glass letters lighted behind with electricity, all in the most approved European style. The “show” lasts for half an hour, going on from six in the evening to about ten o’clock at night, and the proprietor makes about 300 pesos a week out of it, for he has very few expenses, and it is the sort of thing these people love. They come out when the show is over, stand about and expectorate for a few minutes, and then pay their cents and go in again and enjoy the same thing about five times running, probably without the faintest idea what it is all about from start to finish. You remember the dreadful extent of the habit of expectoration in Spain? You have heard about this failing in America? The Filipino is the epitome and concentration of the two.
Everything in the hall was boarded up to prevent any stray, non-paying enthusiast from getting a free peep; but all the same I saw several little brown forms in fluttering muslin shirts, outside, where the wall formed a side street, with eyes glued to the chinks of a door in rapt attention; though I don’t suppose the little chaps could really see anything but the extreme edge of the back row of benches.
In the hall we were saved from suffocation by two electric fans, and kept awake by a Filipino playing a cracked old piano with astonishing dexterity, rattling out the sort of tunes you hear in a circus and nowhere else on earth. I could not help wondering where he had picked them up, till it suddenly dawned on me that one, at least, gave me a faint hint that perhaps the performer might once have heard “Hiawatha” on a penny flute; so I concluded that he was playing “variations.” Pianos never sound very well out here, and I am told it is difficult to keep them bearable at all, for the chords have an unmusical way of going rusty in the damp season, or else snapping with a loud ping.
The moving pictures were not at all bad, rather jumpy at times, but the subjects really quite entertaining, and all the slides, from the appearance of the figures on them, made in Germany, I imagine. The series wound up with an interminable fairy tale in coloured pictures, really a sort of short play, and in this one could see the German element still more apparent, in the castles, the ancient costumes, and the whole composition of the thing. I don’t suppose the natives in the audience had the wildest idea what it was all about, or what the king and queen, the good fairy, and the wicked godmother, were meant to be, probably taking the whole story for some episode in the life of a Saint.
The audience were really more amusing to me than the pictures, and I was quite pleased each time the light went up so that I could have a good look at them. In the front rows, which were cheap, as they were so close to the screen, sat the poorer people in little family groups, with clean camisas and large cigars, the women’s hair looking like black spun glass. Our places were raised a little above them, and were patronised by the swells who had paid 40 cents — a shilling. Amongst the elect were one or two English and other foreigners; some fat Chinamen, with their pigtails done up in chignons, and wearing open-work German straw hats, accompanied by their native wives and little slant-eyed children; a few missionaries and schoolma’ams in coloured blouses and untidy coiffures à la Gibson Girl; and one or two U.S.A. soldiers, with thick hair parted in the middle, standing treat to their Filipina girls – these last in pretty camisas, and very shy and happy. A funny little Filipino boy near us, rigged up in a knickerbocker suit and an immense yellow oil-skin motor-cap, was rather frightened at old Tuyay, who had insisted on coming to the show and sitting at our feet. When she sniffed the bare legs of this very small brown brother, he lost all his dignity and importance, and clung blubbing to his little flat-faced mother. Poor old Tuyay was dreadfully offended; she came and crawled right under C—-‘s chair, where she lay immovable till the performance was over.
Comments: Mrs Campbell Dauncey (born Enid Rolanda Gambier) (1875-1939) was an English travel writer and magazine contributor. She visited the Philippines over 1904-05, at the time of the American occupation following the Philippine–American War of 1899-1902. Her book is written as a series of letters; the above extract comes from a letter dated 4 February 1905, written from Iloilo. ‘Hiawatha’ refers to the The Song of Hiawatha cantatas written by Samuel Coleridge-Taylor.
Source: Margaret Skinnider, Doing My Bit for Ireland (New York, The Century Co., 1917), pp. 202-204
Text: At a moving-picture performance of “The Great Betrayal,” I was surprised at the spirit of daring in the audience. The story was about one of those abortive nationalist revolts in Italy which preceded the revolution that made Italy free. The plot was parallel in so many respects to the Easter Week rising in Ireland that crowds flocked every day to see it. In the final picture, when the heroic leaders were shot in cold blood, men in the audience called out bitterly:
‘That’s right, Colthurst! Keep it up!”
Colthurst was the man who shot Sheehy Skeffington without trial on the second day of the rising. He had been promoted for his deeds of wanton cruelty, and only the fact that a royal commission was demanded by Skeffington’s widow and her friends, made it necessary to adjudge him insane as excuse for his behavior, when that behavior was finally brought to light.
It was on the occasion of my visit to the moving-pictures that I was annoyed by the knowledge that a detective was following me. His only disguise was to don Irish tweeds such as “Irish Irelanders” wear to stimulate home industry. He had been following me about Dublin ever since my arrival for my August visit. To this day I don’t know why he did not arrest me, nor what he was waiting for me to do. But I decided now to give him the slip. In Glasgow I have had much practice jumping on cars going at full speed. The Dublin cars are much slower, so as a car passed me in the middle of the block, I suddenly leaped aboard, leaving my British friend standing agape with astonishment on the sidewalk. Doubtless he felt the time had come for me to carry out whatever plot I had up my sleeve, and that he had been defeated in his purpose of looking on. I never saw him again.
Comments: Margaret Skinnider (1892-1971) was a Scottish revolutionary who fought as a sniper for the Irish republicans during the Easter Rising, being the only woman wounded during the action. The Great Betrayal was the British release title for the Italian four-reel feature film Romanticismo (Italy 1915), a drama of Italian partisans fighting the Austrians in the 19th century, directed by Carlo Campogalliani and starring Tullio Carminati and Helena Makowska. Skinnider dates her cinema visit to August 1916. She left Dublin for the United States, to avoid internment, publishing her autobiography there.
Source: D.H. Lawrence, Mornings in Mexico (London: Martin Secker, 1927), pp. 98-100
Text: The audience in the theatre is a little democracy of the ideal consciousness. They all sit there, gods of the ideal mind, and survey with laughter or tears the realm of actuality.
Which is very soothing and satisfying so long as you believe that the ideal mind is the actual arbiter.
So long as you instinctively feel that there is some supreme, universal Ideal Consciousness swaying all destiny.
When you begin to have misgivings, you sit rather uneasily on your plush seat.
Nobody really believes that destiny is an accident. The very fact that day keeps on following night, and summer winter, establishes the belief in universal law, and from this to a belief in some great hidden mind in the universe is an inevitable step for us.
A few people, the so-called advanced, have grown uneasy in their bones about the Universal Mind. But the mass are absolutely convinced. And every member of the mass is absolutely convinced that he is part and parcel of this Universal Mind. Hence his joy at the theatre. His even greater joy at the cinematograph.
In the moving pictures he has detached himself even further from the solid stuff of earth. There, the people are truly shadows: the shadow-pictures are thinkings of his mind. They live in the rapid and kaleidoscopic realm of the abstract. And the individual watching the shadow-spectacle sits a very god, in an orgy of abstraction, actually dissolved into delighted, watchful spirit. And if his best girl sits beside him, she vibrates in the same ether, and triumphs in the same orgy of abstraction. No wonder this passion of dramatic abstraction becomes a lust.
That is our idea of entertainment.
Comments: The British novelist and short story writer David Herbert Lawrence (1885-1930) makes numerous references to the cinema in his writings, usually from a hostile point of view but clearly based on knowledge of cinemagoing. The essays were written during his time in Mexico, but the picturegoing described in this essay – which goes on to analyse the Pueblo Indian concept of entertainment – seems to relate to moving pictures anywhere, not Mexico as such.
Source: Archie Bell, The Spell of China (Boston: Page Co., 1917), pp. 102-104
Text: Charlie Chaplin has “invaded” the Orient and he is winning friends for the “American drama,” where acting and singing companies have failed to do so. They told me of an American comic opera company that visited Shanghai some time ago. My informant declared that the troupe gave creditable performances, but the Chinese ears were tortured by the singing. At first the audience calmly endured it, thinking that the agony would soon be over. Then they looked at one another absent-mindedly, and, finally, before the evening was over, most of the men had folded their coat sleeves over their mouths, so their laughter would not be audible. But they all have heard about the popularity of Chaplin in America, and for once in their lives Orient agrees with Occident. Chaplin is a great entertainer! The Chinese enjoy him, because his antics coincide exactly with their ideas of what comedy should be; and think he is the funniest man who ever lived. It is amusing to attend a theater in China where a Chaplin exhibition is in progress. When I first saw him in the country it was in a rather imposing theatre and “Our Best People” were said to be in attendance. The first glance at them, however, was rather shocking. Here was “full dress” with a vengeance; “full dress” that quite put into the shade any similar effort at undress in the Metropolitan horseshow in New York. Many Chinese were stripped to the waist and wore either a pair of bathing trunks—the idea was borrowed from America—or the long, baggy Chinese trousers that are tied around the ankles with ribbons. As I looked out over the audience from the back of the house, the bathing trunks, trousers and ribbons were invisible. What I saw was an ocean of bare backs and shoulders. I took a seat among this strangely costumed multitude, and finally recovered sufficiently to note that a Charlie Chaplin comedy was being shown. Bang! Something came down and hit him on the head. Zipp! He tripped his toe and fell headlong. The audience laughed as I had never seen Chinese laugh. There were few ladies present, because it is not yet considered quite the “proper” thing for a Chinese matron or her daughters to attend a cinema exhibition, but I carefully observed the perspiring gentlemen close to me. They seemed to be having the time of their lives, sometimes laughing so violently that it seemed to pain them, doubtless because it pained them to realize that they were so far forgetting themselves. Whenever “Our Charlie” took a particularly heavy fall, or whenever something fell on his head, apparently causing him great suffering, the Chinese closed their eyes, sat back on their benches and laughed facially and inwardly. It was a typical July night and it was very warm. The perspiration flowed down their backs in streams as they literally undulated with glee.
Comments: Archie Bell was an American travel writer. The racially questionable piece goes on to argue that “no better exhibition could be devised for the entertainment of the Chinese audience. He is supposed to have a ‘heart,’ but the Chinaman derives much satisfaction when he sees another man suffering, particularly if there is a remote possibility that he deserves it.”