Tag: Cine-variety

The “Theatrograph” in Court

Source: ‘The “Theatreograph” in Court’, The Era, 18 July 1896, p. 7

Text: At the Clerkenwell County Court, on Tuesday, Robert William Paul, of 44, Hatton-garden, inventor and patentee of the “theatrograph,” and well known for his exhibitions at Olympia, Earl’s-court, and the principal music halls, was the plaintiff in an action to recover from “Wonderland, Limited,” a music hall company conducting their business in Whitechapel-road, £22 10s., three weeks’ rent of electric accumulators supplied to the defendants on hire. The defendants counterclaimed for £15 damages. Mr Gill, barrister, was for the plaintiff; and Mr Dodd, barrister, for the defendants.

The plaintiff’s case was that in April last he was engaged by the defendants, through their managing director, Mr Jonas Woolf, to give performances with his theatrograph at “Wonderland.” For these the plaintiff was to receive £20 a-week, in addition to £7 10s. a-week for supplying accumulators on lire, the defendants to provide the electric current. The plaintiff exhibited for three weeks, and was paid his salary, but had received nothing for the hire of the accumulators.

The defendants admitted their indebtedness for two weeks only. In support of their counterclaim they alleged they had bet heavily through the neglect of the plaintiff, whose performances were a complete failure. It was his duty to provide the electric current, but he had not done so, contenting himself with the use of weak batteries obtained from the defendants, and afterwards of limelight apparatus. The result was that the illusions presented by the “Theatrograph” were blurred and indistinct. The audience, it was said, used to hiss the performance, and many people had demanded and received back their money. The “Theatrograph” was the “star attraction” and, owing to its failure, the takings of “Wonderland (Limited)” fell in one week from £128 to £73, and in the next to £58.

Mr Gill (to Mr Woolf) – You say the “Theatrograph” was your star attraction, and that the losses of your music hall were due to its failure? Witness – The rest of the programme was mere padding.

Mr Gill (reading from a poster) – Do you call the Bear Lady padding – “A native of Africa, full grown, whose arms and legs are formed in exactly the same manner as the animal after which she is named?” Witness – Yes, the Bear Lady was padding.

Mr Gill – And the Fire Queens, “who have appeared before the Prince of Wales, the King and Queen of Italy, and King and Queen of Portugal, who pour molten lead into their mouths, lick red-holt pokers, and remain several minutes enveloped in flames and fire?” Witness – Yes, the Fire Queens were also padding.

Mr Gill – I am not surprised that these monstrous exaggerations damaged your business. It was not the theatrograph.

Judge Meadows White held that it was the duty of the defendants to have supplied a proper light, the absence of which had caused the failures of which they complained. He gave judgment for the plaintiff, with costs, and disallowed the counter-claim.

Comments: Wonderland was an entertainment venue in Whitechapel in London’s East End. It was best-known for hosting boxing bouts, but included other kinds of entertainment, including the Theatrograph projector of British inventor Robert Paul, whose poor reception in April (two months after its public debut) Clerkenwell County Court decided was due to poor illumination from the venue’s accumulators, at a hearing on 14 July 1896.

Links: Copy at British Newspaper Archive (subscription site)

Cinemas and Cemeteries

Source: Richard Carr, ‘Cinemas and Cemeteries’, World Film and Television Progress, vol. 2 no. 2 (May 1937), pp. 18-19

Text: Once synonymous with suburban snobbery, Tooting to-day is a progressive and up-to-date suburb, contrasting favourably with its encircling neighbours, Balham and Wandsworth. As inner-London suburbs go, Tooting is fairly new: not so long ago, green fields abounded where now stand rows and rows of middle-class villas or streets of Council houses. Only in the older part of the suburb are there slums, bad ones too, slowly giving way before a continued and, at times, ferocious anti-slum campaign.

The population to-day is largely lower-middle and working class: the higher-ups have gradually moved further out as Council housing development has brought working-class people from the more crowded parts of London. Now its inhabitants are mainly office, shop, transport, printing and building workers, progressive in opinion and making the suburb a busy, lively and progressive area. It has no industries: unless cinemas and cemeteries be such.

For a population of 39,000 Tooting has seven cinemas. There are of course several others, on the outskirts of surrounding districts, within easy reach. Two of Tooting’s seven are “supers,” one a cine-news; the others date from earlier days and are correspondingly inadequate.

In old Tooting, there is a cinema which has claimed to be one of the first halls in London to show films. During its chequered career it has been music-hall, theatre, cinema; has closed and re-opened so often that the legend “under new management” might well be engraved on its walls, second in importance only to the cinema’s name.

The exact date at which films were first shown at this theatre is uncertain but its type of programme certainly tends to take one back some years in movie history. Names appear on the programme strange to the new generation of cinema-goers. Serials are run here too, serials on the old model in which the hero is left for a whole week suspended over a precipice, or lying helpless before an oncoming express, or at the mercy of relentless enemies. The display bills, contrasting with the modernistic advertising of the “supers,” are just long black-lettered lists of films: lists of westerns, of thrillers, of serials, of comedies, films not for an age but for all time.

Besides children and lads, appreciative of exciting films, a small and rather depressed audience visits this cinema. One fancies them lost, hovering helplessly between the cinemas they knew in the ill-lit, novelty days and the new “supers.” These are neither the simple, easily satisfied audiences of the pre-war days, nor the sophisticated movie fans of to-day. Perhaps, too old or too tired to go farther than just round the corner to the pictures, or too conservative to accept change, or too dazed and bewildered by the luxury of the super and the speed and complexities of the modern film. Some are people from small provincial towns and villages who find the less luxurious cinema more like home. Much of this cinema’s custom depends of course on children to whom the cheaper prices are essential or the straight films more interesting.

One of the “supers,” Mr. Bernstein’s Granada, is the Mecca of cinema-goers for miles round, though its regular patronage is built of Tooting people. It opens at twelve, and for sixpence, in the afternoon, you can sit in a comfortable seat in luxurious surroundings and get somewhere around three and a half hours of entertainment. Two full-length films, a newsreel, a comedy cartoon or short and stage shows varying from straightforward acts to “sensations” and “circuses” at holiday times. No circus being complete without horses, elephants, and acrobats, even these are to be seen on the Granada stage at Christmas time.

Mr. Bernstein treats his patrons well: offers them substantial fare, good seating and reasonable prices and asks their opinions on films and stars regularly. There are minor criticisms though; the length of the programme means that the last performance starts around seven-thirty, sometimes a few minutes earlier or later. For men or women some distance from their work, or for shop-assistants in the area, this means missing part of the performance: even for those who can with a scramble get there round about seven, there is often a long wait outside in the cold, or standing inside, none too pleasant after a day’s work. This applies chiefly to the cheaper seats, the one-and-three and the nine-pennies and it is worth Mr. Bernstein’s while to give this some attention.

Repertory
Perhaps the best comment on this is provided by the success of Tooting’s newest venture: The Classic, a repertory cinema, where you can see the films you missed or those you liked well enough to see again. This cinema gives a two-and-a-half-hour show, one price only downstairs, sixpence. It was formerly a struggling independent cinema, bad lighting, bad screening, and bad sound diminishing its custom, its programmes being consequently limited. It has been renovated outside and in, seating and screening greatly improved, though the old structure has prevented it being all it should. One full length film is shown, the rest of the programme being made up of shorts, colour
cartoons and news.

It opened with David Copperfield; went on to Little Giant, the Edward G. Robinson success; Ruggles of Red Gap; Bengal Lancer; Top Hat; If I Had a Million; Desire; and The Informer. Its future programmes include Crime Without Passion; Design for Living; and Viva Villa. The highest of high-brow cinema-goers could hardly better this list within the limitations imposed. So far the attendances have been unusually good, showing increased appreciation of good films and a growing preference for a shorter programme. The mammoth programme is all right for the family outing, for an entire evening out, but for the late workers, a show starting at 8.30 gives time for a meal and allows a comfortable evening.

Audiences in this suburb vary greatly, both in size and in behaviour. Holiday shows, especially the Christmas circuses, bring crowds of children, mothers and fathers. They enjoy almost everything and applaud the stage acts with tremendous gusto. On the other hand gangster, tough-guy and western pictures bring a larger number of men than women to the cinema. The Shirley Temple type of film brings women and youngster. Recent successes have been Texas Rangers, Bullets or Ballots, Rhythm on the Range, San Francisco, Swing Time, My Man Godfrey, Manhattan Madness, The Great Ziegfeld, and Libelled Lady.

Speed, Action and Fast Dialogue
Differences in taste are noticeable: the audience in one of the smaller cinemas, catering mostly for working-class people, is much more responsive to speed, action, and fast dialogue than in the cinemas attended mainly by families, by women and by young girls, or middle-class people. Love stories get better response from the women of all classes. The Granada is a combination of lower middle-class and working-class audiences of the family type, and does fairly well with Shirley Temple and George Arliss for example; but an increase of men in the audience is very noticeable when a film like Texas Rangers, Bullets or Ballots, or Mutiny on the Bounty is shown. In the cinema where there is a tougher audience, much fidgeting and talking goes on during British pictures and most films of a purely love-interest type. With such audiences action pictures, good musicals, and good dialogue find an appreciative audience. The idols are Spencer Tracey, James Cagney, Edward G. Robinson, Gary Cooper, and, in comedy films, W.C. Fields and Laurel and Hardy.

The Cine-news represents a real experiment, for the news-theatre has, in the past, got its chief support in the centre of towns, where many people have an hour to spare or to occupy. In a suburb, it does not invite the same support, the only attractions being newsreels of big races, fights, and other sporting events. A certain amount of custom is received as a result of nearby cinemas being crowded. In the main, the response has not been overwhelming. Whether local news items offer a means of building support remains to be seen, but it has to be remembered that the main attractions of the Cine-news — its cartoons and its newsreels — are often showing at the main cinemas as well.

Progressive Taste
Tooting provides much of interest and encouragement to the progressive cinemagoers or worker. Tip-top films are invariably well supported if shown under satisfactory conditions. The shifting of audiences from cinema to cinema corresponds strikingly to the merits of the film showing, save for such exceptional periods as holidays.

That there is a large and rapidly growing audience for the best type of film is strongly demonstrated by the likes and dislikes of Tooting audiences.

Comments: Richard Carr was a film journalist who wrote a series of articles on filmgoing habits across Britain for World Film and Television Progress. Tooting’s seven cinemas were the Granada Theatre, the Regent Cinema (founded c.1909 and probably the vintage cinema referred to by Carr), the Cinenews, the Broadway Palace Theatre, the Classic Cinema, the Mayfair Cinema, and the Methodist Central Hall.

Links: Copy at the Internet Archive (c/o Media History Digital Library)

Working North from Patagonia

Source: Harry A. Franck, Working North from Patagonia; being the narrative of a journey, earned on the way, through southern and eastern South America (New York: The Century Co., 1921), pp. 357-358

Text: Long before the first session ended we had closed the inner doors and the lobby was threatening to overflow. For the first time in Brazil I had permitted other “special attractions” to be offered with our own; that is, in addition to the ordinary films Ruben had engaged two stray Italian females who howled through several spasms of what they and most of the audience seemed to think was music. As they had been hired before our contract was made, and their wages were nothing out of our pockets, I could only reasonably demand that the Kinetophone remain the head-liner …

Our first Sunday, in particular, was a busy day. It is the custom all over Brazil for the “excellentissimas familias” to go to the “movies” on Sunday afternoon or evening, and the habit is so fixed that they prefer to pack in to the point of drowning in their own perspiration, even at double prices, rather than see a better show on a week day. For managers naturally take advantage of this fad and offer their poorest attractions—just as Ruben withdrew his “imported artists” on this day—knowing they will fill their houses anyway. If only we could have taken Sunday with us, movable, transportable, and played on that day in every town, we would have made as great a fortune as if the World War had never cast the pall of a “brutal crisis” over Brazil.

By one in the afternoon I was at the theater door in impresario full-dress and managerial smile, greeting the considerable crowd that came to the matinee, and disrupting the plans of those who had hoped to drag five or six children by in the shadow of their skirts or trousers. Then, with scarcely time for a meat-laden Brazilian supper in our disreputable hotel across the street, I came back to the most crowded theater I had seen in months. By 7:30 we had already closed the inner doors and the elite of Bahia continued to stack up in the lobby until that, too, had overflowed long before the first session ended. We were compelled to send policemen in to eject the first audience, and when the house had been emptied and the gates opened again, it flooded full from floor to “paradise” five stories up as quickly as a lock at Panama does with water. Even then all could not crowd in, and we herded them up once more in preparation for a third session, which, though not beginning until after ten, was also packed. Nothing so warms the cockles of a manager’s heart as to watch an unbroken sea of flushed and eager faces following his entertainment. By this time I had met most of the high society of Bahia, all her white and near-white “best families,” with now and then some physically very attractive girls among them, having marched at least once past my eagle eye. That night I carried off more money than had fallen to our lot since our first days in Rio and São Paulo.

Comments: Harry Alverson Franck (1881-1962) was an American travel writer, whose journeys took him China, Latin America, Europe and the USSR. For the journey through South America described in this book Franck served as an agent for the Edison Kinetophone, a film projection system synchronised with musical discs, and there are many descriptions of the operation of the Kinetophone and its mixed reception across the continent in Franck’s characteristically sardonic style. The show described took place at São Salvador, in Bahia state. Although the publication date of the book is 1921, the trip occurred around 1913-14.

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Moslem Women Enter a New World

Source: Ruth Frances Woodsmall, Moslem Women Enter a New World (New York: Round Table Press, 1936), pp. 82-84

Text: The most widespread change in the general recreational life for women is shown by the increase of attendance at cinemas. Only a few years ago marked the beginning of cinema privileges for women in the Moslem East. Official approval of the cinema was given to women in Iran in 1928 by the removal of police restrictions. Special days were set aside when they could attend the cinema, the popularity of which was evident at the end of the performance from the steady stream of black chaddur figures leaving. A most remarkable performance for a mixed audience was given in Teheran in November 1928, when for the first time an unveiled Moslem woman sang in evening dress before a public audience. Seats were sold out several days in advance. Police were stationed in the aisles to avoid any possible trouble. A large detachment of police was detailed to the environs of the cinema, a precaution which showed the unusual significance of the occasion. It was one of the great events of the winter, widely talked about all over Iran. Cinemas in Iran still have a woman’s section, but women sit also in the mixed section, and enter veiled or unveiled. Even in a conservative centre such as Meshed women may attend the same cinema with men. An Iranian liberal newspaper made the interesting comment that having women sit with men at the cinema reduces the number of scenes in the streets and tends toward a higher moral tone. The opponents would of course challenge that statement.

In Baghdad, but not yet in Basra or Mosul, everybody goes to the cinema. “Open a schoolgirl’s desk, and you will find on top of her books a movie magazine with pictures of Hollywood stars,” the principal of the girls’ high school in Baghdad said, in commenting on the present passion for the cinema. The conservative women attend the special afternoon performances featured for them; others of prominent social position attend the mixed movies in the evening, with their husbands. They are technically veiled but from their box they look freely around the audience. The distinction between the special afternoon cinemas for women and the mixed evening cinemas holds also in Aleppo and Beirut. If Moslem women in Syria attend the mixed performances, they usually are unveiled in order to avoid being conspicuous, for although Moslem women go freely, there are always more men. In Damascus women began
attending the cinema in 1930 when a large outdoor cinema was turned over to them once a week. The rule “For women only” was strictly observed; not even boys over twelve years were admitted. Crowds of women flocked to this popular weekly dissipation, almost as interested in seeing each other as in seeing the film, which, however, on the occasion of my visit was one of absorbing interest for the women of Damascus — the story of Saladin and the Crusades. Their keen reaction to the picture and enthusiasm over Saladin’s exploits gave one a different idea of the Crusades from the usual Western point of view. The women in Amman Trans-jordan six years ago attended their first film, entering veiled but sitting on the front row unveiled. Cinema attendances of women in Cairo in now a commonplace. Women go unveiled with men or veiled alone, unveiling during the performance; they sit in boxes or with the audience, as they choose.

For the most part the cinema has not attracted the Moslem women of the lower class in Beirut or elsewhere as much as it has the upper class, since change in recreation, as in unveiling, begins at the top and works down. A woman in Beirut of this lower class whom I asked whether she ever attended a cinema, gave me an answer which seems typical of her social level. “We know the cinema by name, but have never seen one.” But the different grades of cinemas and cheaper prices are beginning to make their appeal to this class also. Moreover the production of films portraying Eastern life in the language of the East and produced by Eastern players is bringing the cinema more into the life of the uneducated women, to whom the unfamiliar Western scene makes less appeal than to those who have had some Western education. In Turkey since the first Turkish film with Turkish women performers was produced only a few years ago, the Turkish production has steadily increased and doubtless the appeal of the cinema has accordingly widened. The unrestricted cinema attendance of Turkish women, since the special harem days were discontinued early in the new regime, is only one of the many indications of the naturalness of everyday life in Turkey to-day.

Travel, bobbed hair, photographs, sports, recreation, going to the cinema, these many precious stages of advance for the still veiled or hesitantly unveiling woman elsewhere in the Moslem world, have all become for the Turkish woman merely a matter of personal choice. One is impressed to-day with the lack of all reference in the Press or in private conversation to these details of freedom, which are regarded to-day as a normal part of life. The idea of freedom of women has been so completely accepted that distinctions between men and women are now as little emphasized as they would be in the Western world. It is indeed difficult to realize that the grandfathers of the present free young Turkish girls might have paid the price of this freedom by exile or death. For to-day Turkish girls play tennis, dance, dine out if invited, swim, ride horseback, play bridge, patronize the beauty parlour, frequent the movies, travel if they can afford it — work, study and play just as girls do in France or America. There is of course at the present time between the life of Istanbul or Ankara and parts of Asia Minor not only a difference of degree, but also of the kind of social life. But there are no artificially imposed social conventions of the veil and eventually Istanbul or Ankara will differ from Konia or Sivas in much the same way as the life in New York or Washington differs from that of cities or towns in the south or middle west.

Comments: Ruth Frances Woodsmall (1883-1963) was an American schoolteacher and author, who worked for the Young Women’s Christian Association, the Allied High Commission for Occupied Germany (where she was Chief of the Women’s Affairs Section), and UNESCO, reporting on women’s affairs. In 1928 she obtained a fellowship from the Rockefeller Foundation to investigate the changing status of Muslim women in the Middle East, which resulted in her influential book Moslem Women Enter a New World and other studies.

Links: Copy at Hathi Trust

The Moving Picture Show

Source: Howard D. King, ‘The Moving Picture Show’, The Journal of the American Medical Association, vol. LIII no. 7, 14 August 1909, pp. 519-520

Text: The development of the cheap moving picture and musical theaters as factors in the health of the community seems to have escaped the notice of the medical press. To-day every village and hamlet in the United States boasts a moving picture show. In the large cities of the north and cast it is not unusual for a hundred and often more to be in operation. In Europe they are outnumbered only by the public houses and cabarets. As is well known, the great majority of these theaters exist where the population is greatly congested, as in tenement districts and laboring settlements. The reason for this is obvious. It is the patronage of the poorer classes which makes the moving picture industry a paying proposition. These cheap theaters are usually located in old rookeries or poorly paying commercial sites, as abandoned shops of small tradesmen, etc. In the construction or building alteration of these places for their special needs the one object in view is to obtain a maximum seating capacity in as small a space as possible. No attention whatever is paid to ventilation and not the slightest heed given to the simplest sanitary details. The health or comfort of the patron is a secondary consideration. Municipal regulation is limited to fire prevention and safety exits – and this only after several serious catastrophes.

The performances are continuous, and thus an ever-moving stream of humanity, constantly passing in and out, stirs up dust and dirt that verily reeks with tubercle bacilli. The programs in these resorts have been considerably lengthened owing to the keenness of competition. The result is that an audience is confined within these ill-ventilated and poorly sanitated amusement resorts often for more than an hour and a half, breathing in air which has become befouled and disease-laden through lack of sufficient air capacity. The superabundance of carbon dioxid and organic matter in the air gives rise to sick stomach, headache and a drowsy feeling. The small fee of admission is responsible for a class of patronage which is entirely oblivious of the simplest health precautions. Spitting on the floor is a common practice and is allowed to go unnoticed. Signs calling attention to the dangers of the vicious habit of indiscriminate expectoration are rare. The use of the electric fan in certain of these resorts, while refreshing to the overheated patron, also serves to dry up the sputum with greater dispatch, thus increasing its disease productiveness. Cleaning the premises is impossible during the hours of operation, which gives some idea of the amount of filth that accumulates.

Robust and vigorous individuals employed as singers and musicians, appearing as often as twelve and thirteen times a day in these crowded resorts, soon undergo a remarkable change of health. Poor ventilation produces not only discomfort and loss of energy, but greater susceptibility to disease, especially tuberculosis. Many of the singers are raw amateurs and know nothing of the care and preservation of the voice, and in many instances a voice capable of greater things is lost to the public through exposure to such unfavorable conditions. Laryngeal troubles are a frequent source of annoyance to this class of people through excessive vocal effort and constant confinement. I have treated many of the singers employed by the cheap moving picture shows and found the majority of them to be of a decided phthisical tendency. The film operator who is confined cubby-hole at an exceedingly high temperature falls an easy prey to tuberculosis. Constant attendance at the scene of employment, coupled with the irregularity of meals and uncertain hours, is responsible for the fact that many of the male artists become alcoholics. Taken all in all, the cheap provincial picture theater artist has no easy task and sooner or later another victim is enrolled under the banner of the white plague.

The general practitioner is often consulted by a patient complaining of headache and burning eyes which run water as soon as they come in contact with strong light. After a thorough examination, including urinalysis, the patient is referred to an ophthalmologist in order that a refractive error may be corrected and the patient relieved of the heartache and the visual irritation. In a great number of cases the ophthalmologist will report that there is no error of refraction and that he is unable to account for the headache and the running burning eyes. An inquiry into the habits of the patient will elicit the information that he is a devotee of the moving picture show. The constant gazing on a rapidly moving and scintillating film with every mental faculty alert to maintain the connection of the story is sufficient to produce an eyestrain of great severity and thus cause headache and burning eves. The only remedy is rest and cessation from this form of amusement. After a few weeks vision becomes normal or nearly so and no ill results are experienced unless the patient resumes his former habits. In many cases the eye trouble assumes a severity that calls for long and persistent treatment on the part of the ophthalmologist.

Moving picture shows in tenement districts and labor settlements should exhibit pictures that tend to elevate the mind and improve the moral condition of their audiences. Pictures portraying scandal, illicit amours and criminal cupidity very often have a debasing effect on a mind that is already morally warped through environment and surroundings, thereby bringing to the surface a latent criminality. If the moving picture shows are to remain, radical changes must be made.

Rigid inspection by the health authorities is absolutely necessary. Proper ventilation by means of exhaust air fans, airifiers and other ventilating appliances and numerous apertures with sufficient air intake must be provided. The number of cubic feet of air necessary for health should be determined by the seating capacity. The flooring should be oiled, not carpeted or covered with dust-gathering material. Plush-covered and velvet-covered seats should also be prohibited for obvious reasons. Suspension of the performance at the end of every five hours, when the orchestra or seating hall should undergo a thorough cleaning, is of urgent necessity. The cleaning could be accomplished within forty-five minutes by the aid of the vacuum cleaner and should be followed by a draught of pure air throughout the place, it possible. At the termination of the day’s performance the whole resort should be given the proper sanitary attention. Signs should be conspicuously posted as to the evils of spitting.

CONCLUSIONS

That a great deal of eye trouble is due to moving picture shows cannot be denied. The singers, musicians and film operators of these resorts fall an easy prey to tuberculosis through excessive vocal efforts, constant confinement, irregular habits and long hours. As a disseminator of tuberculosis the moving picture theater ranks high and it will become necessary to enact special health laws to remedy the evil.

Comments: Dr Howard D. King practiced in New Orleans. Early motion picture venues were regularly criticised for their poor hygiene, and the films condemned as the cause of eye-strain. It was common practice at this time for singers to perform in American nickelodeons, along with illustrative slides, in between reel changes.

Links: Copy at Hathi Trust

Homestead

Source: Margaret Frances Byington, Homestead: The Households of a Mill Town [The Pittsburgh Survey vol. 4] (New York: Charities Publication Committee, 1910), pp. 110-112

Text: Practically the only public amusements in Homestead, during my stay there, were the
nickelodeons and skating rinks. Six of the former, all but one on Eighth Avenue, sent out their penetrating music all the evening and most of the afternoon. There was one ten-cent vaudeville house, but the others charge five cents for a show consisting of songs, moving pictures, etc., which lasts fifteen minutes or so.

The part these shows play in the life of the community is really surprising. Not only were no other theatrical performances given in Homestead, but even those in Pittsburgh, because of the time and expense involved in getting there, were often out of the reach of workingmen and their families. The writer, when living in Homestead, found few things in Pittsburgh worth the long trolley ride, forty-five minutes each way. Many people, therefore, find in the nickelodeons their only relaxation. Men on their way home from work stop for a few minutes to see something of life outside the alternation of mill and home; the shopper rests while she enjoys the music, poor though it be, and the children are always begging for five cents to go to the nickelodeon. In the evening the family often go together for a little treat. On a Saturday afternoon visit to a nickelodeon, which advertised that it admitted two children on one ticket, I was surprised to find a large proportion of men in the audience. In many ways this form of amusement is desirable. What it ordinarily offers does not educate but does give pleasure. While occasionally serious subjects are represented, as for example pictures of the life of Christ given in Easter week, the performance usually consists of song and dance and moving pictures, all of a mediocre type. Still, for five cents the nickelodeon offers fifteen minutes’ relaxation, and a glimpse of other sides of life, making the same appeal, after all, that theatre and novel do. As the nickelodeon seems to have met a real need in the mill towns, one must wish that it might offer them a better quality of entertainment. Many who go because they can afford nothing expensive would appreciate something better, even at a slightly higher price.

Comments: Margaret Frances Byington (1877-1952) was an American social investigator. Homestead was part of the 1907-08 Pittsburgh Survey into social conditions, sponsored by the Russell Sage Foundation. Homestead is in Allegheny County, Pennyslvania, and is famed for the Homestead Strike of 1892.

Links: Copy at Internet Archive

Father and I

Source: Kazuo Koizumi, Father and I; memories of Lafcadio Hearn (Boston: Houghton Mifflin, 1935, pp. 51-52

Text: Here is something quite different. It was once when father went to see a movie. One evening Lieutenant Fujisaki came saying that he was going to Kanda Kinkikan to see the moving pictures and couldn’t Kazuo go. That day not only I, but father and mother joined him. We were all seated on the right-hand side upstairs. The performance started with a phonograph which had a megaphone attachment. This was rolled to the centre of the stage and Japanese records were put on. After this was a sword dance by boys between twelve and thirteen, and at last, the long anticipated pictures came on. The first was of swimming and diving from high stands. The next picture was the one that we wanted to see — the English Transvaal War picture, but it turned out to be a very repulsive and tasteless coloured picture. The colour spoilt the faces and hands of the actors — made them look dark, and their clothes and hats of dark red, blue, or green seemed raised. When the mine (which was purple) was about to explode, the smoke effect looked like cheap painted papers pasted on. Lieutenant Fujisaki said the military march and camp appeared natural, but the picture of the combat and explosion was a trick which could be distinctly seen. The last picture was one of the President of the United States coming to San Francisco. This was colourless and natural, but the film was very poor and old, the spots marred the picture, and we seemed to be looking through hard rain or snow, and very indistinctly the people and vehicles passed before us with such
speed that it quite surprised us. They no sooner appeared from the left than they vanished as quickly to the right. Father, although he put his glass to his eye and tried to take them in, could not get any good idea of them. We all took away very strange impressions.

Comments: Kazuo Koizumi (1893-1965) was the son of Patrick Lafcadio Hearn (1850-1904) and his Japanese wife Koizumi Setsu. Hearn was an Irish-Greek journalist and travel writer best known for his books on Japan, where he lived from 1890, taking on Japanese nationality with the name Koizumi Yakumo. The Transvaal War means the Anglo-Boer War of 1899-1902, with these films probably being dramatised versions of events from the conflict. The film show probably took place in 1900. The colour films on show would have been hand-painted.

Links: Copy at Hathi Trust

With the Picture Fans

Source: W.W. Winters, ‘With the Picture Fans’, The Nickeodeon, 1 September 1910, pp. 123-124

Text: Come on, girls, let’s go to the show. You get the tickets, Gertie. Of course, it’s Dutch treat, you know. Here’s mine.” There immediately begins an animated search among powder rags, trinkets, and sundry other articles held in a girl’s pocketbook, for the little purse with her small change. Result! “Heavens. Has everybody put all they have in? Yes? And only two dollars and sixty-nine cents. Mercy! Let’s see, one, two, three, four, five. Five of us can’t go anywhere on that. No, we went to Chase’s yesterday, so there are two of us who don’t want to go there. What? Of course, I won’t go in the gallery! Horrors ! I’m surprised at you, Clara. Oh! come on, then, and for mercy’s sake quit fighting about it here.”

Answer to the riddle. Twenty minutes later Five girls, with as many bundles, containing candy, etc., are sitting giggling in one of the city’s foremost nicolettes. Happiness!

* * *

“Do you know, Mrs. Jones, I do get too petered out shopping for any use, I do, indeed.” Mrs. Jones, looking a little done up herself, sympathizes with her. “And do you know, Mrs. Jones, it do beat all how hard it is these days to find a bargain. Oh! there goes that Mrs. Brown. ‘Pon my word, I don’t know where she gets the money she spends on her clothes. And Mr. Jones says her husband ain’t doing nothing worth talking of. Don’t tell me some women ain’t worthless. But Lord! you never can tell; there’s that dear Mrs. Smith, and you do know that her husband is acting scand’lus. What? You didn’t? Why it do beat all, but you know they say he has been running around with some little hussy that dyes her hair and — and, mercy, it’s an outrage, but I never do talk scandal, so you will have to find out — now, I wonder! Mrs. Jones, let’s take in this here show. Never been in one? Well, come on in now, I’ll pay, and I’ve got some candy that I promised Johnnie I would get him, but he’ll never know if we eat some, come on.” Exit Mrs. Jones and her talkative friend through the entrance of one of the five-cent theaters.

* * *

“Two o’clock. H-m-m-m, threequarters of an hour before I can see that man. Why didn’t I make it earlier. Great Scott, what a noise those places do make. Wonder what they’re like. H-m-m-m, 40 minutes. I reckon I’ll take a chance.” The next minute the gentleman disappears into a nicolodeon [sic], with a rather sheepish look.

When one says five-cent theater the first thought is that they are for the poorer people, those who cannot afford even to pay 50 cents for a seat in the “peanut” at one of the other theaters. But is this so? To a certain extent, yes; but only to a certain extent. No matter what time you take to visit these theaters you are sure to find among the motley throng some who are of your station almost, no matter what that station may be. You can, for instance, see plenty of Chinamen there, but whether or not — and from the immobile expression I should say not — they are enjoying it can only be a conjecture. And right here it can be said, and with praise, that one set that they appeal to is the soldier from the fort, the marine barracks, and, in fact, anywhere he comes from. This is in itself a fact that is worthy of praise, for if the soldier can secure an evening’s enjoyment by going to those places, and, at the same time, not spend more than he thinks right, they have filled a vacancy long felt in cities adjoining posts. Then, too, there are the children. They can surely find no more harmless amusement, and few less expensive. And last, but not by any means least, are the men and women who drop in for a while to be amused, or to fill up a spare moment, or even out of courtesy. This only brings us to the cleanness of the performance. It can be truly said that, as a general rule, there is nothing to offend the most fastidious. Taken as a whole, they present amusements that are good, bad, and — worse, the pictures of which the same may be said at times, but which are at least clean. This, too, is a fact worthy of praise, and more — of continuance.

* * *

How different it must seem to a man or woman who has not visited the city for, say, five years — nay, even less — to come here, and in the evening stroll down the avenues and streets. To see tall buildings outlined with lights, huge doorways filled with lighted figures, brilliant paintings, and the ever-present phonograph. But to see the outlay of lights and noise and color is to go back to the Midway at a fair; and consequently we wander past the girl at the window, depositing at the same time a coin, carelessly and as if by chance, on the counter, take up our ticket, and slip inside. It depends entirely upon where this sudden idea takes you what the inside will be like. No two are the least alike, and it must be said that they all show a certain amount of beauty. It is well to say a certain amount, for not wanting to knock them, there is nevertheless a certain incongruity about some of them in the manner in which they have mixed ideas. In other words, you can from the “trimmings” imagine it was done after any of a dozen styles of architecture. But this is a side issue. You go there to see moving pictures and vaudeville acts, and not to comment upon the wall decorations. You go there for amusement. And you can surely get it. No matter how crude the acting, or how far fetched the pictures, there is always sure to be some one who thinks they are “perfectly lovely,” and so amusement is assured. For if you cannot enjoy the performance it is pretty safe to say it is because you have been used to better acting, etc., but unless you are an absolute pessimist you cannot fail to be amused by those around you who do enjoy it.

* * *

One of the most noticeable habits of the patrons of those theaters is that of reading out loud what is flashed upon the screen. “The Capture of the Outlaws.” Ah-h-h-h-h. Everybody sits up and “takes notice.” “Love Triumphant.” Another long-drawn-out “Ah-h-h-h!” and some more notice. Then comes an act a la vaudeville. Somebody in the exurberance of their spirits yells “Get the hook!” whether or not the act is bad, whereat everybody laughs. There are times when the whole audience is so pleased with itself and everybody else that let any one accidentally, quite accidentally, sneeze, why, the whole house re-echoes with laughter. Have you ever noticed some old party who is so absorbed in the thing going on before him that he unconsciously makes remarks to nobody in particular, and seen how everybody around is generally tolerant, generally, be it said, and will nudge one another, and smile, and bob their heads in his direction. Ever seen it? Ever done it? Ever been it? Isn’t it nearly always a good-natured crowd? Doesn’t your heart warm within you and you feel like patting some small boy on the head, a small boy, be it said, that at any other time you would push out of your way? Somehow you all enter into the spirit of the thing. Armed with a few stray nickels, a bag of peanuts, a good supply of patience and good humor, and oh! what a time we did have! You all know that line from Kipling, “The colonel’s lady and Judy O’Grady are sisters under the skin.” Isn’t it so? Don’t you slip away from yourself, lose your reticence, reserve, pride, and a few other things? Don’t you even forgive the fat old gentleman who, when he passed you, stepped on your co—-? Aren’t you most willing to do that? And why? Here’s where I retreat and let you puzzle it out.

* * *

And when you come out, this is particularly so of a Saturday night, you wander up and down and find yourself brushing shoulders with goodness knows who. And then you go to speak to your friend, he was right by your side a second ago. You turn. “Oh! do let’s take in that one — Oh ! Oh-h-h-h! I be-eg your pardon. Oh! there you are. Mercy, that was a perfectly strange man.” There you are! The man took off his hat and went his way and forgot you. But there is something in the air, a something caused by the bright lights, and a great deal of squeeky noises issuing forth from each recess you pass, that gets into your bones, and you all lock arms, everybody in your crowd, and swing down the street, happy and care free, and proceed to take in every five-cent theater that so much as displays a little tweeny light — and then wish for more. And, of course, it is understood that you had not only no idea of ever going in the “cheap” places, but, when you were finally inveigled in, that you could go once, but never again. But what’s the use? Why not submit gracefully and admit that the five-cent theaters have a place all their own and that, after all, you are going again. By Jove! So there!

Comments: ‘Nickelodeon’ was a name given to early American film theatres, which appeared in cities from around 1905 onwards, where seats were commonly priced at five cents (a nickel).

Links: Copy at the Internet Archive

Little Wilson and Big God

Source: Anthony Burgess, Little Wilson and Big God (London: Heinemann, 1987), pp. 103-106

Text: But, in 1929, the fascination with radio was nothing to the great innovation in the cinema. ‘Have you heard The Singing Fool yet?’ Eric Williams asked me. That heard was operative; we took for granted that we could see. My nearest talking cinema was the Claremont, and my father, aware of the importance of the new phenomenon, took me to see and hear Al Jolson. After an eternity of titles in the old style, though with a canned score moaning and bitching underneath, Jolson spoke: ‘You ain’t heard nothin’ yet, folks’ (this, rightly, has got into the Oxford Dictionary of Quotations). And then, to the night club pianist, ‘This is a ballad.’ – ‘You can’t sing a ballad’ (which I took to refer to the form, not the singer’s competence) and the revelation of throaty American-Jewish melody: ‘I can be humble, I can be proud, / I can be just the man in the crowd:/It all depends on you.’ And, towards the end, the tinned orchestra pointed Johnson’s Pagliacci situation – going onstage blacked up though Sonny Boy was dead – with Vesti la guibba. Finally, ‘Friends may forsake me,/ Let them all forsake me – / I still have you, Sonny Boy.’ It was a great experience, but it had its sinister aspects. The pit orchestra had disappeared; musicians were joining the industrial unemployed. Under the screen were pot plants on soap boxes.

Our local cinemas, the Princess and the Palace, were sullen and kept to silence. Rewiring and installing the new equipment cost dear, and the depression was on. The Princess showed a silent version of The Jazz Singer, with amplified gramophone records of Al Jolson’s voice, very imperfectly synchronised. And then it showed silent films with its own canned accompaniments: the coming of the talkies seemed primarily a chance to fire the orchestra. Jakie Innerfield did not fire his. He even brought in the dance band as an intervallar treat. The band leader put a cap and muffler on and sang ‘My wife is on a diet,/ And since she’s on a diet, / Home isn’t home any more.’ Innerfield, despite his shrinking audiences, wanted to believe the innovation would not last. ‘Never Mind the Talkies,’ shouted his posters. ‘We Will Make You Talk.’

Yet, like most cinema owners, Innerfield had difficulty with silent rentals. He brought in a larger number of German films, of a strong expressionist tendency, including the early Freudian Secrets of the Soul. There were heavy comedy films about Vienna, full of brilliant montage effects. I was watching, without knowing it, the twilight phase of the art of the Weimar Republic. Nowadays aesthetic historians would flock to such showings. I dimly saw their significance – they were more subtle and serious than the all-talking, all-singing, all-dancing extravaganzas we got at the Claremont – but I despised Jakie Innerfield’s parsimony, disguised as a reactionary conviction. It was not long before he yielded, as he had to, and his first talking film was Broadway, with Regis Toomey. I could hardly understand a word the characters were saying, or moaning, or nasaling: the Innerfield equipment was not good. Soon the Princess too succumbed to the talking age, and any Manchester cinema still silent was probably a locale for the fencing of stolen goods or the fixing of assignations.

The talking films gave us new heroes and heroines. One lad in Upper Three Alpha, MacKinnon, adored Maurice Chevalier in Innocents of Paris, dressed his hair in the Chevalier style, thrust out his lower lip, and spoke English with a French accent, though French with an English one. We loved Renate Muller in Sunshine Susie and worshipped Marlene Dietrich in The Blue Angel.

[…]

I have shameful total recall of all the theme songs of the time, no film, however, non-musical, being considered an authentic talkie without such an appurtenance. even The Doctor’s Secret, with Ruth Chatterton, had a song entitled ‘Half an Hour’ (after the J.M. Barrie one-acter on which the film was based). The Pagan, with Ramon Novarro, had ‘Pagan Love Song’; Weary River, with Richard Barthelmess, had ‘Weary River.’ But the great songs were from The King of Jazz (‘The Song of the Dawn’), Paramount on Parade (‘Painting the Clouds with Sunshine’) and the Fox Movietone Follies of 1929. I bought a record of songs from this last, and I wore it out on our portable gramophone. Madge, not yet confined, or recovered, took down the words of ‘Breakaway’ on shorthand. I sang ‘Walking with Susie’:

She leads me, she feeds me
Beauty and charm.
I’m goosey when Susie
Touches my arm.

(‘Goosey’ seems to have disappeared from Anglo-American demotic. There was a song that went ‘How do you feel/ When you’ve married your ideal?/ ever so goosey, goosey, goosey, goosey.’ The death of a usage is another nail in the coffin of the past.)

Very few of these early talking films seem to have survived, even in the ever open cinematic museum which is American television. We never see Gold Diggers of Broadway, which had ‘Tiptoe Through the Tulips’, or Syncopation, with Morton Downey, or even Broadway Melody, with Charles King and Bessie Love and Anita Page and ‘You Were Meant for Me’. Probably the Vitaphone process, sound-on-disc, was too primitive to be compatible with electronic techniques. Probably we would be appalled to revisit old delights. We all, young as we were, recognised that sound pushed back the art of film to the infantile. We missed the old biblical epics – The Ten Commandments, Noah’s Ark (Cecil B. De Mille, like his master D.W. Griffith, knew the appeal, before James Joyce, of a compound of myth and contemporaneity) – and such apocrypha as Moon of Israel, Ben-Hur and Quo Vadis?. Some of these came back with talk and high colour, but speech killed the magic by over-localising. Gore Vidal has only to camp up Ann Bancroft saying, with flapping hands of dismissal, ‘Oh, Moses, Moses,’ for us to hear the impossibility of a talking Bible. And I have always taken the impossibility of a talking Metropolis for granted.

Comments: Anthony Burgess (1917-1993) was a British novelist and literary critic, whose book A Clockwork Orange was filmed in 1971 by Stanley Kubrick. His childhood was spent in Manchester. His 1986 novel The Pianoplayers features a pianist who plays for silent films, based on Burgess’ father who played the piano in pubs and cinemas. Madge was his step-sister. Al Jolson’s words ‘You ain’t heard nothin’ yet’ come from The Jazz Singer (USA 1927), not the Singing Fool. The films referred to are The Singing Fool (USA 1928), Geheimnisse einer Seele [Secrets of a Soul] (Germany 1926), Broadway (USA 1929), Innocents of Paris (USA 1929), Sunshine Susie (GB 1931), Der blaue Engel [The Blue Angel] (Germany 1930), The Doctor’s Secret (USA 1929), The Pagan (USA 1929), Weary River (USA 1929), King of Jazz (USA 1930), Paramount on Parade (USA 1930), Fox Movietone Follies of 1929 (USA 1929), Gold Diggers of Broadway (USA 1929), Syncopation (USA 1929), Broadway Melody (USA 1929), The Ten Commandments (USA 1923), Noah’s Ark (USA 1928 – directed by Michael Curtiz, not Cecil B. De Mille), Die Sklavenkönigin [Moon of Israel] (Austria 1924), Ben-Hur (USA 1925), Quo Vadis? (presumably Italy 1923) and Metropolis (Germany 1927). Syncopation is considered to be a lost film; Broadway Melody survives, as does Gold Diggers of Broadway in an incomplete form.

This is a movie that ends in the middle…

Source: Terry Gallacher, “This is a movie that ends in the middle…”, from Terence Gallacher’s Recollections of a Career in Film, http://terencegallacher.wordpress.com/2010/12/29/”this-is-a-movie-that-ends-in-the-middle-“/, published 29 December 2010

Text: In the thirties, forties and fifties, there was always visual entertainment available in the cinemas. In Tottenham and Edmonton in London, we had a number of cinemas at our disposal.

There was the Tottenham Palace, which was almost opposite Chestnut Road, Tottenham, which had, originally, been a theatre from 1908 and a cinema from 1926. There was the Bruce Grove Cinema which was just up Bruce Grove Road on the right hand side past the railway bridge. This was built in 1921 as a cinema, then, of course running silent movies.

Then there was the Pavilion which was a very old single story cinema and was situated opposite Argyle Road next to what was Charrington’s Brewery, in Tottenham.

The cinema was partially demolished around 1937 and rebuilt as the Florida, a bright new cinema which opened in 1938. It held 529 people. However, it, too, has been demolished. In Edmonton at the junction of Fore Street, Silver Street (now called Sterling Way) and Angel Road, there were three cinemas. The Regal Edmonton, was opened in 1934 and was extremely well designed. It was to operate as a theatre as well as a cinema. It had sixteen dressing rooms and the largest revolving stage in Europe. It had an audience capacity of almost 3,000.

In contrast to that was the Hippodrome which was just up Angel Road on the right. It was very old, run down and known as the “flea-pit” or “The Hip”. An original theatre , it would have opened for the movies at a very early stage. It was an extremely awful place which had not been given any attention since the silent days. Then there was the Alcazar, another of the exotic names used for cinemas in those days. It would take me forty years to discover what it meant. Al Casr is Arabic for “The Castle”. This was a medium sized cinema located in Fore Street, just north of the Silver Street junction. The frontage was built in the style of an Arab fort. It had glass doors all along its forty yard frontage. The foyer ran the full width of the building and on the dividing wall between the foyer and the auditorium were huge mirrors about six feet wide and from ceiling to floor.

The Alcazar was destroyed by a bomb in August 1940. Two days before War was declared, I was evacuated to Mildenhall in Suffolk with my elder brother. The local cinema in Mildenhall was the Comet and it only showed old films. We returned home for Christmas 1939. While we were away, the Tottenham cinemas were showing the latest films. My brother and I missed them, particularly Gunga Din and The Four Feathers.

We discovered that The Ritz at Turnpike Lane were showing both films in one showing. Off we went. In April, we had returned home and when the bomb went off at the Alcazar, I was woken up. It was the next day that we found out where the bomb had struck. We went off to see the damage. All the glass was blown out of the front and the foyer looked in a very bad state. There was no doubt that it would be a long time before it would re-open. In fact, it never did. There was a theory that the German bomber crew mistook the junction of Fore Street, Silver Street and Angel Road, together with the three cinemas, Alcazar, Regal and Hippodrome, to be an airbase. The cinemas might have looked like hangers. However, such theories abounded in those days.

While attending the cinema, at that time, if there should there be an air raid warning, it would show on the screen that the siren had sounded. I do not recall anyone leaving the cinema as a result of that information.

In the Spring of 1946, my friends and I went to the site where they were clearing away the bomb damage. We knew that there were some good things to collect from there. At the time, we were building a canoe and raw materials were extremely hard to come by. In the Alcazar, the Foyer mirrors had been backed by half-inch laminated plywood. Such material had not been seen since before the War. We bought a complete sheet for 10/- (50 pence).

Finally, there was the Edmonton Empire which was on a hill which had been built to take a bridge over the railway which ran underneath and connected the Edmonton – Southbury line to the Angel Road – Ponders End line. Now the railway line, the hill, the bridge and the Empire are long gone and the site forms the South East corner of Edmonton Green.

There were advantages in having all these cinemas. The Palace, the Bruce Grove and the Pavilion (Florida) all showed different programmes, but the Regal showed the same as the Palace, the Alcazar the same as the Bruce Grove. The Edmonton Empire seemed to be different to all of them. As for the Hippodrome, it showed whatever the distributors would allow it to have. Probably a set of films they did not need to pass on to another cinema somewhere.

Programmes ran from Monday to Wednesday, Thursday to Saturday with another film, usually an old one, showing on Sunday. With the combination of the various cinemas, it was possible to go to a different cinema every night.

While visiting these cinemas, I was able to watch newsreels provided by a variety of producers, such as Gaumont British, Movietonews, Pathe News and Paramount News.

In those days, we had what was known as “continuous performance” which meant that the cinema would start showing a film at around one o’clock in the afternoon to be immediately followed by the main film, which was immediately followed by the first film and the shorts and newsreel. The screen was showing moving pictures from one o’clock until the close of programmes at ten-thirty at night. In effect this meant that people would come in whenever they could. They would pick up the story and see the programme through until they reached the point when they entered. They would then leave. Hence the amusing song by Danny Kaye which had a line which said “This is a movie that ends in the middle for the benefit of the people who came in the middle”.

I would not think these casual comings and goings were by complete choice, I imagine that the picture goers had a good reason to go into a cinemas to be confronted, on arrival, with a film that only had another ten minutes to run.

Of course the result was that throughout the performance, people were coming in and going out. Other disturbances occurred when the ice-cream girl came down the centre isles, in the circle and the stalls, to take up station prior to a short interval. She would arrive before the end of a film and would still be selling when the next film started. During the running of the films, she would still be walking up and down the aisles selling ice creams.

The system of “continuous performance” also allowed that a person could go in at the afternoon start and stay in the cinema until it closed, provided they were not discovered. People were only thrown out of the cinema if they misbehaved.

If a film was showing that had had good reports, it was quite common for the cinema to become full and there would be a queue formed outside. There would be a separate queue for each price range of ticket. We all became experts at judging whether it was worthwhile joining the queue or whether to come back another day.

From the late thirties, cinema entrance fees ranged from 1/3d (6 pence) to 1/9d (9 pence) and later from 2/6d (12.5 pence) to 3/6d (17 pence). In 1940, the price of a ticket to the Bruce Grove cinema was 1/9d, but, when they showed “Gone with the Wind”, which runs four hours, they put up the price of a ticket to 2/6d.

For a while, and from time to time, the Regal in Edmonton provided a live variety show. I remember seeing a Music Hall act called “The Seven Eliots” perform, they were musicians and, I think, acrobats. At the organ there would be Sidney Torch who would appear, playing, out of the depths. Later he made a name for himself as an all round musician, conductor and music arranger.

When I see, on television, some of the old films that we paid to go to see, and even queued up for, I often wonder what we saw in them, and yet we enjoyed them at the time. Unlike today’s television schedule, there was always something to look forward to.

Comments: Terence Gallacher is a former newsreel and television news manager and editor who now documents his career through his website http://terencegallacher.wordpress.com. The post is reproduced here with the kind permission of its author.