The Cinema in Arcady

Source: Dorothy Richardson, ‘Continuous Performance XII: The Cinema in Arcady’, Close Up vol. II no. 1, July 1928, pp. 52-57

Text: Hedge-topped banks form a breezeless corridor upon whose floor, white with dust, the sun beats down. Dust films the edges and most of the flowering things that brought forgetfulness of the hidden distances have fled. We trudged averted from beauty defaced, hearing bird-song in the unspoiled hedges of fresh invisible fields and watching for the bend of the long lane and the reward: shelter or high trees that there begin their descending march and, for our shaded eyes, the view of the little grey harbour town at our feet screened by misty tree-tops of spring, the wide estuary beyond it, sapphire backed by golden sand-dunes, miniatures of the tors standing in distant amber light along the horizon. The bend came and the twin poplars that frame the prospect for which our waiting eyes were raised; to see, fastened from trunk to trunk an obliterating sign-board: Come to the Pictures.

Jealously the year before we had resented the walls of the small palace rising in unearthly whiteness at the angle of a grey ramshackle by-street. And even while we knew that what we were resenting was the invasion of our retreat by any kind of culture and even while we were moved by the thought of the marvels about to appear before the astonished eyes of villagers and fisherfolk, we still had our doubts. And this placard defacing the loveliest view in the neighbourhood seemed symbolically to confirm them. We doubted because we had found in these people a curious completeness; wisdom, and a strange sophisticated self-sufficiency. We told ourselves that they were an ancient aristocratic people and made romantic generalisations ffrom every scrap of favourable evidence. And though it may perhaps fairly be claimed that these lively, life-educated people of the coast villages and fishing stations do not need, as do the relatively isolated people of crowded towns, the socialising influence of the cinema, we were obliged in the end to admit that our objections were indefensible.

There, at any rate, the cinema presently was. We ignored and succeeded in forgetting it until the placard appeared and in imagination we saw an epidemic of placards, in ancient hamlets, in meadows, on cliffsides and we went forth to battle. We battled for months for the restoration of the hillside landscape. In vain. Urban district councillors were sympathetic and dubious. The villagers were for living and letting live and the harbour towns-folk would not come out against a fellow townsman. Generally our wrathful sorrow provoked a mild amusement. The placard was regarded as a homely harmless affair as inoffensive as a neighour’s out hung washing, except by those few who were voluble in execration of the cinema and all its works. From these we collected evidence recalling the recorded depredations of strong drink amongst primitive peoples. Crediting all we heard we should see the entire youthful population of the parish, and many of the middle-aged, centred upon the pictures, living for them. We heard of youths and maidens once frugal, homely and dutiful, who now squander their earnings not only twice weekly when the picture is changed, but nightly. Of debt. Of tradesmen’s bills that mount and mount unpaid as never before. The prize story is of a one-time solid matron now so demoralised that rather than miss a picture she will obtain groceries on credit and sell of them to her neighbours.

It is clear that down here amongst these full-living hard-working landspeople the enchantment has worked at least as potently as in the towns. And reflection suggests an explanation that would apply equally to almost any rural district where life is lived all the year round in the open or between transparent walls, lived from birth to death in the white light of a publicity for which towns can offer no parallel. Drama is continuous. No day passes without bringing to some group or member of the large scattered family a happening more or less shared by everyone else and fruitful of eloquence. Speech is relatively continuous. Solitude almost unknown. And these people have turned to the pictures as members of a family who know each other by heart will turn to the visitor who brings the breath of otherness. And whereas in the towns those who frequent the cinema may obtain together with its other gifts admission to a generalized social life, a thing unknown in slum and tenement, lodging-house and the smaller and poorer villadom, these people of village and hamlet, already socially educated and having always before their eyes the spectacle of life in the raw throughout its entire length, the assemblage of every kind of human felicity and tribulation, find in the cinema together with all else it has to offer them, their only escape from ceaseless association, their only solitude, the solitude that is said to be possible only in cities. They become for a while citizens of a world whose every face is that of a stranger. The mere sight of these unknown people is refreshment. And the central figures of romance are heaven-born, are the onlookers as they are to themselves, heroes and heroines unknown to their neighbours. To cease for a moment to be just John or Mary carrying about with you wherever you go your whole known record, to be oblivious of the scene upon which your life is lived and your future unalterably cast, is to enter into your own eternity.

It is not possible perfectly to disentangle from that of the wrireless, the popular newspaper and the gramophone, the influence of the cinema in rural districts. Certain things however, emerge more or less clearly. There is for example no evidence, at any rate down here in the west, of any increased desire for town life. Rather the contrary, for the prestige of that life has suffered more than a little as a result of realistic representation and the strongest communicable impression whether of London, New York or other large city — all much of a muchness and equally remote, though not more so than Plymouth — is that of insecurity. Neither in railway station, hotel, or crowded street is either money or life for a single moment free from risk. And the undenied charm of the Far West is similarly overshadowed: you must be prepared either to shoot or to be shot. And although condemnation goes hand in hand with envy of the apparently limitless possibilities of acquisition and independence, the vote on the whole goes steadily for the civilisation and safety of rural conditions.

Melodrama and farcical comedy are prime favourites and an intensity of interest centres about the gazette, the pictures of what is actually going on in various parts of the world. That there is always something worth seeing and that the music is “lovely” is almost universal testimony. It is probable that the desire for perpetual cinema will presently abate. A year of constant film-seeing is not overmuch for those without theatre, music-hall or any kind of large scale public entertainement. Meantime one clearly visible incidental result of this intensive cultivation is to be noted: these people, and particularly the younger generation, have no longer quite the local
quality they had even a year ago. They are amplified, aware of resources whose extent is unknown to them and have a joyful half-conscious preoccupation with this new world that has been brought into their midst, a preoccupation that on the whole, and if one excludes the weaklings who would in any case be the prey of desirable or undesirable external forces, serves to enhance the daily life. They no longer for one reason and another, amongst which the cinema is indisputably the foremost, [f]it to their local lives as closely as of yore. Evidence of this change is to be found even in their bearing. The “yokel” is less of a lout than he was wont to be and the dairymaid even on workdays is indistinguishable from her urban counterpart. And though doubtless something is lost and the lyric poet is shedding many an unavailing tear, much undeniably is gained. These youths and maidens in becoming world citizens, in getting into communication with the unknown, become also recruits available, as their earth and-cottage-bound forbears never could have been for the world-wide conversations now increasingly upon us in which the cinema may play, amongst its numerous other roles, so powerful a part.

Comments: Dorothy Richardson (1873-1957) was a British modernist novelist. Through 1927-1933 she wrote a column, ‘Continuous Performance’ for the film art journal Close Up. The column concentrates on film audiences rather than the films themselves.

Links: Copy at the Internet Archive

Report from a Chinese Village

Source: Chang Chung-liang, interviewed for Jan Myrdal, Report from a Chinese Village (London: Picador, 1975, orig. Rapport från kinesisk, pub 1963), trans. Maurice Michael, p. 99

Text: I can now read the newspaper and write letters. I can also read simpler books of fiction. I stick most to serial stories in parts with lots of pictures and a few simple characters on each page. The pictures make it possible to understand the characters I don’t know.

I am very fond of films. Opera and that sort of things doesn’t appeal to me so much. Opera is a bit old-fashioned. Films have much more variety, more themes, more reality, and much more that is funny and makes you laugh. I usually go to the cinema or opera once every ten days. We often have films in Liu Ling; but mostly I take myself into the town. Sometimes I go with my wife and my eight -year-old son, my other children are far too small to appreciate going to the cinema. But, sometimes, when we have finished work for the day, someone will say: ‘Come on, let’s ride into town and go to the cinema.’ Then we jump on our bicycles and ride off.

Comments: Chang Chung-liang (c.1928-?) was a thirty-three-year old book-keeper from the North Chinese village of Liu Ling, near Yenan (the town referred to here). He was interviewed and profiled in a study by Swedish sociologist Jan Myrdal during a month’s study of the village undertaken in 1961, which resulted in his Report from a Chinese Village. Opera here refers to Chinese opera.

A Sociology of the Cinema

Source: Emilie Altenloh, Zur Soziologie des Kino: Die Kino-Unternehmung und die Sozialen Schichten Ihrer Besucher, translated in part (by Kathleen Cross) as ‘A Sociology of the Cinema: the Audience’, Screen, vol. 42 no. 3, Autumn 2001, p.267

Text: Do you go to the theatre, public lectures, concerts, variety shows?
I go to almost everything. On Mondays I go to the cinema, Tuesday I stay at home, Wednesday I go to the theatre. Fridays I have gymnastics at 9.30 pm and Sundays I go walking in the woods with my girlfriend from next-door.

What do you enjoy best?
I particularly enjoy Mozart’s music, Richard Wagner’s dramas and Schiller’s dramas in the court theatre and national theatre on Sundays.

Do you go to the cinema? How often? On your own or with others?
Cinema now and then, but not on my own.

When do you usually go to the cinema (day of week, time of day)?
On weekdays between 8 30 and 11 pm.

What kinds of film do you like best?
Love dramas, stones about trappers and Red Indians, current news from around the world and films about aviation and airship travel.

What have been your favourites?
Das Leben im Paradies/Life in Paradise, Fremde Schuld/Strange Guilt, Die keusche Susanna/Chaste Susanna and Moderne Eva/Modern Eve, all four-acters.

Which cinema do you like best? Why?
The Saalbau, it’s dark, with a nice programme.

Comments: Emilie-Kiep Altenloh (1888-1985) was a German politician and economist with strong social welfare interests. Over 1912/13 she conducted a study of cinemagoers in Mannheim, Germany, part of which involved a questionnaire sent to 2,400 cinemagoers in Mannheim asking about their gender, age, social standing, marital status, employment, religious persuasion, politics and filmgoing habits. Altenhoh’s methodology and conclusions continue to be of great interest to cinema historians. Her published study is in two parts, covering production and audiences. It reproduces little from the completed questionnaires: this submission from a fifteen-year-old machine-fitter is an exception. The favourite films mentioned appear to be, in order: unknown, Um fremde Schuld – Eine Episode aus dem Leben (Germany 1912), Die keusche Susanna (Germany 1911 – a one-reel synchronised sound film of the Jean Gilbert operetta, not a four-part film), and unknown, but presumably derived from the 1912 operetta Die moderne Eva by Victor Holländer and Jean Gilbert.

Links: Complete German text
English translation of Audiences section

A Sociology of the Cinema

Source: Emilie Altenloh, Zur Soziologie des Kino: Die Kino-Unternehmung und die Sozialen Schichten Ihrer Besucher, translated in part (by Kathleen Cross) as ‘A Sociology of the Cinema: the Audience’, Screen, vol. 42 no. 3, Autumn 2001, p.267

Text: Do you go to the theatre, public lectures, concerts, variety shows?
I go to almost everything. On Mondays I go to the cinema, Tuesday I stay at home, Wednesday I go to the theatre. Fridays I have gymnastics at 9.30 pm and Sundays I go walking in the woods with my girlfriend from next-door.

What do you enjoy best?
I particularly enjoy Mozart’s music, Richard Wagner’s dramas and Schiller’s dramas in the court theatre and national theatre on Sundays.

Do you go to the cinema? How often? On your own or with others?
Cinema now and then, but not on my own.

When do you usually go to the cinema (day of week, time of day)?
On weekdays between 8 30 and 11 pm.

What kinds of film do you like best?
Love dramas, stones about trappers and Red Indians, current news from around the world and films about aviation and airship travel.

What have been your favourites?
Das Leben im Paradies/Life in Paradise, Fremde Schuld/Strange Guilt, Die keusche Susanna/Chaste Susanna and Moderne Eva/Modern Eve, all four-acters.

Which cinema do you like best? Why?
The Saalbau, it’s dark, with a nice programme.

Comments: Emilie-Kiep Altenloh (1888-1985) was a German politician and economist with strong social welfare interests. Over 1912/13 she conducted a study of cinemagoers in Mannheim, Germany, part of which involved a questionnaire sent to 2,400 cinemagoers in Mannheim asking about their gender, age, social standing, marital status, employment, religious persuasion, politics and filmgoing habits. Altenhoh’s methodology and conclusions continue to be of great interest to cinema historians. Her published study is in two parts, covering production and audiences. It reproduces little from the completed questionnaires: this submission from a fifteen-year-old machine-fitter is an exception. The favourite films mentioned appear to be, in order: unknown, Um fremde Schuld – Eine Episode aus dem Leben (Germany 1912), Die keusche Susanna (Germany 1911 – a one-reel synchronised sound film of the Jean Gilbert operetta, not a four-part film), and unknown, but presumably derived from the 1912 operetta Die moderne Eva by Victor Holländer and Jean Gilbert.

Links: Complete German text
English translation of Audiences section

Saturday Morning Cinema in the 1930s

Source: Terry Gallacher, ‘Saturday Morning Cinema in the 1930s’, from Terence Gallacher’s Recollections of a Career in Film, http://terencegallacher.wordpress.com/2010/11/23/saturday-morning-cinema-in-the-1930s, published 23 November 2010

Text: I did not visit the cinema very often during my childhood. The seats cost four to six pence during the week, so I would be taken by my mother or my father. My mother would take me in the afternoon so that we could get home for her to get dinner on.

I always knew why my father took me to the cinema. He would always fall asleep soon after arrival and would sleep through until it was time to go home. My father relied on me to wake him up at the appropriate time and then tell him what the film was all about. I think that, maybe, at this time I started the process of learning to be a film editor for which memory is everything.

My principal visits to the cinema were on a Saturday morning. It was a ritual which started in 1937. Around eight o’clock in the morning, I would approach my mother for some pocket money. She might give me two pennies, sometimes three, my dad would give me the same. On a bad week, I would have as little as three pence in total. Then I would go up to my Granddad’s room and ask him if he had any money for me to go to the pictures. He would ask me to pass him his small terracotta jar, with a lid, from here he took out some farthings and he would count out four. I had to have four pence to get into the Moorish styled cinema, the Alcazar which started at nine in the morning and ran until midday. Here we would see a couple of “B” movies about kids and animals and then a large number of serials like “Tailspin Tommy”, “The Perils Of Pauline” and “Flash Gordon” and films such as “Tarzan” with Johnny Weissmuller, and the “b westerns” of “Buck Jones” and “Tim McCoy”.

Of course, they were all designed to get us back there next week. Mostly these cliff-hangers were cheating us. Tailspin Tommy would be left plunging to earth in a dive that he could not possibly pull out of. Next week, he would be seen about a hundred foot higher and he pulls out of the dive without a problem. Thus I occupied my Saturday mornings.

The audience were exclusively children, no adults were allowed. Most of the children were restless and rowdy. Frequently the noise of the audience would be greater than the characters on the screen. At this point, the resident warder would march down the centre aisle shouting “Quack”, “Quack”. With my fourpenny ticket, I could sit in the circle, far away from the rabble below. They were so bad, fights were not unknown among the roughest of them. If I could not have got fourpence to sit in the circle, I would not go. It took me a long time to work out that the warder was shouting “Quiet”, it really did sound like “Quack”.

If I had a good day and had rustled up another two pence, I could join the “tuppenny rush” at the Hippodrome across the road. The management of the Hippodrome, early experts in marketing, arranged to open their performance thirty minutes after the show ended at the Alcazar. All those children trying to go from the Alcazar to the Hippodrome would evacuate the former at high speed, run down to the crossing, over the road and queue up outside the latter hall of entertainment.

Traffic was held up while this mob moved from one cinema to the next. The main reason for the rush was that the Hippodrome only held half as many as the Alcazar and you couldn’t risk the chance that more wanted to go to the Hippodrome than it could hold.

In the Hip’, the films were older; the rowdiest of the Alcazar audience were sure to attend (their parents probably suffered considerable hardship raising the extra two pence, just to get rid of them for a few more hours); there were broken seats; seats with the most outrageous mixtures of spilled food, forcing us to inspect each seat before sitting down. The projector frequently broke down, the audience would go wild. They would shout “Ooh, Ooh, Ooh” until the picture came back. For me there was no refuge in a circle, there wasn’t one and there was no “Quack” man. In the Hippodrome, there was only the occasional cry of pain as a rowdy became the recipient of a thick ear. The warder in the Hip’ was silent, but quite active. I don’t know why I went there.

Sadly, the Alcazar was bombed in a very early wartime raid on North London on August 23rd 1940, while the Hip’ was pulled down, much to the relief of the local populace.

Comments: Terence Gallacher is a former newsreel and television news manager and editor who now documents his career through his website http://terencegallacher.wordpress.com. The Alcazar and Hippodrome were in Edmonton, London. The post is reproduced here with the kind permission of its author.

The Diaries of Evelyn Waugh

Source: Michael Davie (ed.), The Diaries of Evelyn Waugh (London: Weidenfeld & Nicolson, 1976), p. 176.

Text: Hampstead, Monday 1 September 1924
Most of the day writing this diary. In the afternoon to a cinema. Resolved to go to no more cinemas promiscuously.

Wednesday 3 September 1924
In spite of my earnest resolution never again to waste time at a cinema I have spent both yesterday and this afternoon in that unprofitable way. I am ashamed and more than ever strengthened in my resolution …

Thursday 4 September 1924
Last night I slept ill; I think through excess of cinemas. I went to two yesterday. One, alone, to fill in the time until dinner, and one after dinner with Adrian …

Comment: Evelyn Waugh (1903-1966) was at this stage in his life an unknown, struggling to complete a first novel (The Temple of Thatch, which he would eventually abandon). He was a regular cinemagoer and had made several amateur dramatic films with friends.

Mass-Observation at the Movies

Source: Beatrice Hart, quoted in Jeffrey Richards and Dorothy Sheridan (eds.), Mass-Observation at the Movies (London/New York: Routledge & Kegan Paul, 1987), p. 122.

Text: Beatrice Hart, 47 Rose St, Manchester Rd. (aged 29), regular cinemagoer (12-16 times a month), preference – Both.

Comments: Dear Sirs,

The picture (Stella Dallas) was fine. It’s something you are never tired of watching, in fact I’ve been twice this week, as you have a change of news and I like the cinema, as the attendants are very pleasing and civil. The organ is another attraction. The playing simply thrills everyone. You ask how many times a month I do go. Well, it’s once a week I go to the Odeon and if there is any Picture that I enjoyed so much, go again later in the week. You see, you give a change of news. I go to other cinemas, and the total is 12 or 16 times in the month. You see I’m not a good letter writer.

P.S. I hope I’ve made it clear. I’ve just this one note.

Comment: Mass-Observation carried out a series of studies in 1930s and 1940s into how people in the UK lived, through a mixture of observation, diaries and invited comments. This comment comes from Mass-Observation’s research programme into cultural life in Bolton. The study began in 1938, and this comment is a response to a questionnaire issued in March 1928 asking Do you go to the cinema regularly? How many times a month do you go? Do you go regularly on the same day, if so which day? Do you think you see people on the screen who live like yourself? Which are the best films, British or American, or do you think both are the same? People were also asked to number the types of films they best, and to list what they would like to see more of in films. This respondee was a regular of the Odeon, Ashburner Street. Newsreels were issued twice a week. Stella Dallas, starring Barbara Stanwyck, was made in 1937. It was the second most popular film among Bolton cinemagoers, after Victoria the Great.

Mass-Observation at the Movies

Source: Beatrice Hart, quoted in Jeffrey Richards and Dorothy Sheridan (eds.), Mass-Observation at the Movies (London/New York: Routledge & Kegan Paul, 1987), p. 122.

Text: Beatrice Hart, 47 Rose St, Manchester Rd. (aged 29), regular cinemagoer (12-16 times a month), preference – Both.

Comments: Dear Sirs,

The picture (Stella Dallas) was fine. It’s something you are never tired of watching, in fact I’ve been twice this week, as you have a change of news and I like the cinema, as the attendants are very pleasing and civil. The organ is another attraction. The playing simply thrills everyone. You ask how many times a month I do go. Well, it’s once a week I go to the Odeon and if there is any Picture that I enjoyed so much, go again later in the week. You see, you give a change of news. I go to other cinemas, and the total is 12 or 16 times in the month. You see I’m not a good letter writer.

P.S. I hope I’ve made it clear. I’ve just this one note.

Comment: Mass-Observation carried out a series of studies in 1930s and 1940s into how people in the UK lived, through a mixture of observation, diaries and invited comments. This comment comes from Mass-Observation’s research programme into cultural life in Bolton. The study began in 1938, and this comment is a response to a questionnaire issued in March 1928 asking Do you go to the cinema regularly? How many times a month do you go? Do you go regularly on the same day, if so which day? Do you think you see people on the screen who live like yourself? Which are the best films, British or American, or do you think both are the same? People were also asked to number the types of films they best, and to list what they would like to see more of in films. This respondee was a regular of the Odeon, Ashburner Street. Newsreels were issued twice a week. Stella Dallas, starring Barbara Stanwyck, was made in 1937. It was the second most popular film among Bolton cinemagoers, after Victoria the Great.

The Cinema

Source: The Cinema: Its Present Position and Future Possibilities (London: Williams and Norgate, 1917), pp. 198-201

Text: [Three South London schoolgirls were examined together].

22. THE CHAIRMAN. How often do you go to the cinema? — I don’t go very often, as it is very injurious to my eyes when I go.
23. Do you sit right in the front? — Well, if they put you there you have to go there.
24. What do you pay generally? — Fourpence.
25. Do you go only for entertainments which are for children? — Not always.
26. Are you a great cinema-goer? — Yes.
27. How often do you go? — Once a week. Sometimes I go once a week for six months and then have a rest, and then start all over again.
28. What seats do you go in; what do you pay? — Sevenpence.
29. You sit right in the front? — No, it is all according to how much you pay. If you pay a low price you go into the front.
30. With your sevenpence, is that not a first-rate seat? — Just about in the middle of the cinema, and I can see all right there.
31. And you don’t find your eyes hurt? — When I go out it generally gives me a headache.
32. How long do you sit in the cinema? — Two and a half or three hours.
33. Do you go very much ? — About once every three weeks.
34. What do you like best? Comic things? — I like pretty pictures about dancing and horses.
35. Do you like seeing people breaking into rooms and taking things? — Not very much.
36. It never gives any of you an idea that what you see you want to go and do yourself? — No.
37. How about your eyes? Do you get a headache? — No.
38. Where do you sit? — I pay fourpence and sit about two or three seats away from the front.
39. What part of London do you come from? — We are all from the middle of South London.
40. Have you any particular picture palace which appeals to you? — I used to go to the Oval Cinema, but now I go to the Queen’s Hall, Newington Butts.
41. Where do you go? — To the Palladium, Brixton, and the Arcadia, Brixton.
42. What kind of things do you have at the Arcadia? — They generally have very good pictures, and I went once and saw “___ ______ __ __ .” It is not a very good picture to go to.
43. Why, what was the matter? — Because I do not like the way they used the crucifix. They used the crucifix to hit one another with, and it might make children think less of religion.
44. That was the principal thing, and you did not notice anything else? — No.
45. Where do you go? — I go to the Queen’s Hall, Newington Butts.
46. Did you see “___ _______ __ __ ” ? — No.
47. Do the girls sit amongst the boys? — Yes, all mixed up, and the attendant comes round, and if the boys start whistling about and do that again he turns them out.
48. I suppose girls never do that sort of thing? — That all depends.
49. Do you go to the late entertainment? — No, mother won’t let me.
50. Do you go late? — I get out about 9 or 9.30. Very often it is 9.30. If I go to Brixton by myself and my sisters are that way they meet me, otherwise I come home by myself.
51. Do you feel the influence next day? — I do not feel any bad effects.
52. SIR JOHN KIRK. Is the place very dark? — Yes, very dark. You can see over it while the performance goes on.
53. What would happen if the boys started fighting? — They would not start fighting, because they are always too anxious to see the pictures.
54. MR. LAMERT. Have you any other amusement to go to beside the cinema? — Sometimes a theatre.
55. Do you pay to go to the theatre ? — Sometimes mother lets us go into the pit, as she doesn’t like us to go up the stairs to the gallery. The price is one shilling and twopence tax.
56. When you go to the theatre what do you see? — Pantomimes, and if there is a revue mother thinks we will understand she will take us to it.
57. At the picture palaces do you take any steps to find out what is on? — No, we take our chance.
58. MONSIGNOR BROWN. What sort of picture do the children like best? — When the cowboys and Indians come on they clap very loudly.
59. Do you like flowers? — No, not very much.
60. Birds’ nests? — No, they don’t like those.
61. Charlie Chaplin? — They like those.
62. Do you get tired when they begin to show views and landscapes? — Sometimes some of them do.
63. Are they short films? — Yes, and sometimes they are the topical budget, and then a lot of them go out.
64. Do they like a long drama? — Yes.
65. How many minutes do the dramas last? — Sometimes one and a half hours.
66. Do they like dramas with a lot of love mixed up? — We don’t care for them very much; some like them and some don’t.
67. Would many like them ? — I should not think many of them would like them. I think they would prefer other pictures.
68. How many different picture houses have you been to? — Sixteen.
69. How many have you been to? — Eight.
70. How many you? — Six in London and Manchester.
71. DR. MARIE STOPES. Have you seen any picture which you thought at the time was bad to see? — No, but I saw a picture once which I thought was vulgar. It was called “_____”
72. Supposing you went into a picture house and you met a fairy at the door who told you you could see any picture you
liked, what kind would you like to see? — I should like to see a picture about a circus.
73. What sort of picture would you like best? — I should like a good drama, but not a love drama. A drama like “Little Miss Nobody,” which I thought was very nice.
74. Why don’t you like love dramas? — There is too much fooling about in them, and there is always a hatred between two men and two women.
75. You don’t like to see two men hating each other? — Well, it is a lot of silliness. I do not think it would happen in real life.
76. You never got any disease at the cinema? — No, but once I got scarlet fever, but not in a cinema.
77. Did you ever get anything? — No, I did not catch my disease there.
78. DR. KIMMINS. What is the, nicest picture you have seen in the cinema? — I think it was “Cleopatra.”
79. And you? — “Little Miss Nobody.”
80. And you? — “The Prisoner of Zenda” and “Rupert of Hentzau.”
MR. NEWBOULD. These three were of British manufacture.
81. Do you like serials? — I have seen “The Broken Coin,” but I did not like that, although I liked the acting.
82. COMMISSIONER ADELAIDE COX. Did you see anything that frightened you? — I saw one picture where a man was in the cell, and he was supposed to have an apparition, which breaks through the wall, and the wall falls over. It was in “Monte Cristo.”
83. And when you went to bed, did you think about these things ? — No, I went to sleep.
84. What do you like the least? — I do not like the topical budget.
85. And you? — Love stories.
86. And you ? — I think the same — love stories.
87. Mr. Graves. Have you seen any pictures which help you at school? — I have seen the picture about Nero.
88. Would you like some singing in between? — I should like to have some singing.
89. MR. NEWBOULD. Are you quite sure it was a crucifix you saw in “___ ______ __ __”? — Yes.
90. Have you any idea why she hit the man with the crucifix? — She was a servant in his father’s house, and he wanted to be in love with her, and he started cuddling and kissing her, and she gets up the crucifix quite unconsciously and hits him with it.
91. Have you ever seen films you do not understand? — Yes, I can never understand pictures on general plays.
92. MR. CROOK. Have you ever had a man who wanted to pay for you at night? — No.
93. PRINCIPAL GARVIE. Have the boys ever been rude to you in the cinema? — No, but they have pulled our hair and taken our hats off.
94. THE CHAIRMAN. Do they only do that in the cinema? — No, and if the attendant is about he puts them outside.

Comment: The Cinema: Its Present Position and Future Possibilities (1917) is a report and summary of evidence taken by the Cinema Commission Inquiry, instituted by the National Council of Public Morals. It includes several passages taken from interviews with children where commission members asked them questions about their cinema-going habits. Here three girls (ages not given) from South London are interview. A.E. Newbould, who speaks up for British films, was one of the British cinema industry representatives on the Commission; one of its members was the birth control campaigner Marie Stopes. Topical Budget was the name of a British newsreel, though ‘topical budget’ is here being used as a generic name for newsreels. Filmed mentioned are The Count of Monte Cristo (USA 1913), The Prisoner of Zenda (UK 1915), Rupert of Hentzau (UK 1915) and Little Miss Nobody (USA 1916), all features. ‘Cleopatra’ is possibly Marcantonio e Cleopatra (Italy 1913) (it is not the Theda Bara film Cleopatra, which was released after these interviews took place). The film with a crucifix has not been identified. The Broken Coin (USA 1915) was a popular serial, mentioned by other interviewees.