Tag: Berlin

Japanese Cinema

Source: Carl Koch, from ‘Japanese Cinema’, Close-up vol. VIII no. 4 (December 1931), pp. 296-298

Text: The Japanese film director and actor, Katsumi, recently showed me his latest film in a Berlin projection room. This film, in which he played the main role, told of the downfall of a Samurai who fought against the reigning Shogun about two centuries ago. The plot developed slowly and was punctuated by innumerable captions, until after about 6,000 feet a tremendous fight broke out between the Samurai and (apparently) the whole assembled bodyguard of the Shogun. This ended in the hero’s suicide after an incredible struggle against overwhelming odds. Although the movements were extremely interesting both in their details and in the way they followed through, yet it was clearly impossible to expect a European audience to tolerate anything so long. In fact, I was quite at a loss how this film could be adapted for the European market.

A few weeks later I received an invitation from Katsumi to a Sunday morning performance of this film in a small west-end cinema, where it was to be privately shown to the Japanese colony in Berlin. As I came into the cinema, I was given a printed slip containing a synopsis of the film. At the side of the screen was a lectern where Katsumi stood.

The film started. At the same time Katsumi began a running commentary to the preliminary titles in the normal explanatory tones of a narrator. The Samurai were strolling about on the screen. Silence. The actors conversed with each other. The voice began again, no longer in explanatory, everyday tones, but using the guttural utterance of the Japanese classical theatre to provide an exact accompaniment to the various actors’ conversation. Then a long caption, unaccompanied perhaps for half its length. Then some monotonous instrument like a guitar began to play, continued through the following scenes and stopped suddenly in the middle of a scene. The film continued. Silence. Then, the quiet explanatory voice of the speaker. A humorous remark elicited a titter from the audience — apparently some personal allusion of the speaker’s. Presently the voice became pathetic, continued so through scenes and captions, and then suddenly stopped dead. Silence. More music. Single plucked notes with long pauses in between. Another conversation in the deep gutteral style of the classical theatre, very carefully synchronised with the film and the various actors, who were made to speak sometimes high, sometimes low, clearly, confusedly, slowly or quickly, according to the context. Silence again. On the screen the chief of Shogun’s bodyguard vainly interrogated his daughter whom he had sent to spy on the hero in order to convict him of treason. She was in love with the hero and attempted to persuade her father that she had been unable to discover anything. The old man had now shot his last bolt. He sat there for some time, alone, motionless. Suddenly a gesture — and a man’s shriek. The girl rushed back into the room and flung herself on her father. He tried to free himself in order to reach his sword. His daughter tried to prevent him. The same terrible shriek recurred everytime the old man made some violent effort. At last his daughter broke down, gave him the required information and betrayed her lover. Light guitar music. It was all very thrilling. Finally came the fight, which was accompanied, partly by an exciting rhythmic figure that rose and fell, partly by the solemn declamation of some text that was probably well known to all the Japanese present.

A movie had suddenly been turned into a talkie by the extraordinary art of the speaker, the restrained but subtly differentiated use of different kinds of elocution, and the persistence of the transparent monodic, nearly always unisonal, music. This music had no resemblance to the illustrative music usually to be heard in the European cinema; it ran counter to the action on the screen in a kind of dialectical counterpoint. (For instance, doleful music usually accompanied gay scenes on the screen; quick and lively music, slow sad scenes.) The restraint with which this was carried out made for clearness, lucidity, excitement, variety. The subtleties of tone often lent scenes which had dragged in the projection room an extraordinary tension.

This is the way in which films are shown in Japanese cinemas. The idea of an announcer and a completely independent musical accompaniment is foreign to us, and so we can hardly hope to import Japanese films with any success, since, in spite of adaptation and revision, some passages would still remain too long and deliberate in tempo, and (apart from that) the film sequences are not such as are customary according to the unwritten convention between public and producer here in Europe.

Comments: Carl Koch (1892-1963) was a German film director, whose credits included Nippon, a compilation short of extracts from Japanese films, which at this time were scarcely known about in the West. Katsumi is presumably the Japanese actor-director Yôtarô Katsumi. The article is illustrated with stills from a Japanese film whose title is given as The Torch (made by the Shochiku company). My thanks to Dawid Glownia for bringing this passage to my attention.

Links: Copy at the Internet Archive

The Log of a Noncombatant

Source: Horace Green, The Log of a Noncombatant (Boston: Houghton Mifflin, 1915), pp. 127-129

Text: I was conscious of a distinct break between the crisp, official atmosphere of Berlin — where the war hurts least and the mechanical appearance of success is strong — and the sentiment of the rank and file of people whose suffering, as the war continued, became a more and more important factor.

On the night of my second arrival in the capital I sat in the rear of a motion-picture theater, just off the Friedrichstrasse. It was a long, dark hallway, such as one may see in any of the cheaper “movies” on Washington Street or Broadway, where the audience sits in silence broken by the whirr of the cinematograph and in darkness pierced by the flickering light upon the screen. The woman in the seat beside mine was the typical Hausfrau of the middle class. She was, of course, dressed in mourning: the heavy veil, which was thrown back, revealed the expression so common to the German widow of to-day — that set, defiant look which begs no pity, and seems to say: “We’ve lost them once; we’d endure the same torture again if we had to.” It was a sad enough story that the reel clicked off, and about as melodramatic as “movies” usually are. But the woman kept herself well in hand, since the public display of grief is forbidden and they who sorrow must sorrow alone.

A Bavarian boy, as I recall it, — the youngest son, — runs away from home to join his father’s regiment in Poland. When his captain calls for volunteers for a dangerous mission, the boy steps forward. For hours they trudge over the snow until surrounded by a Cossack patrol. The Bavarian boy, although having a chance to escape, goes back under fire to succor his wounded comrade. Just as he is about to drag the comrade into the zone of safety, a bullet pierces his lung. For two days he suffers torture on the snow. The body is found and brought home to his mother.

Now and then the widow next me bit her lip and clenched her fist, but she gave no other sign of emotion. Another film was thrown on the screen, humorous, I believe. Suddenly the woman began to laugh. She did not stop laughing. It was a long, mirthless, dry, uncanny sort of cackle. People stared. She laughed still louder. An usher came down the aisle, and stood there, uncertain what to do. Hysterics had given way to weeping: the tears were now streaming down the woman’s face. She tried to control herself, but could not, and then arose and between choking sobs and laughter fled from the darkened room out into the Friedrichstrasse.

Comments: Horace Green (1885-?) was an American journalist with the New York Evening Post, who visited Belgium and Germany during first few months of the First World War.

Links: Copy at Hathi Trust

The Diaries of a Cosmopolitan

Source: Count Harry Kessler (translated and edited by Charles Kessler), The Diaries of a Cosmopolitan 1918-1939 (London: Weidenfeld & Nicolson). p. 364

Text: Monday, 15 July 1929 / Berlin
Read in the BZ, midday edition, that Hofmannstahl’s elder son, Franz, has shot himself. At half past two cabled Hugo. In the evening went to Stroheim’s film The Wedding March. A work of genius which, with the savagery of a George Grosz, shows up the hollowness of pre-war Vienna’s glamour and its sugary trashiness of sentiment (that of Hollywood as well, incidentally). Here is the precise obverse of what has always enthralled Hofmannstahl and held him spellbound.

Comment: Count Harry Kessler (1868-1937) was an Anglo-German aristocrat and diplomat. His diaries are an exceptionally vivid and observant account of art and politics in Weimar Germany. The Wedding March (USA 1928) was directed by and starred Erich von Stroheim. Hugo von Hofmanstahl was an Austrian novelist and librettist. He died of a stroke at his son’s funeral the day after this diary entry.