Tag: Immigrants

The Nickel Madness

Source: Barton W. Currie, ‘The Nickel Madness,’ Harper’s Weekly, 24 August 24 1907, pp. 1246-1247.

Text: The Nickel Madness

The Amazing Spread of a New Kind of Amusement Enterprise Which is Making Fortunes for its Projectors

The very fact that we derive pleasure from certain amusements, wrote Lecky, creates a kind of humiliation. Anthony Comstock and Police-Commissioner Bingham have spoken eloquently on the moral aspect of the five-cent theatre, drawing far more strenuous conclusions than that of the great historian. But both the general and the purity commissioner generalized too freely from particulars. They saw only the harsher aspects of the nickel madness, whereas it has many innocent and harmless phases.

Crusades have been organized against these low-priced moving-picture theatres, and many conservators of the public morals have denounced them as vicious and demoralizing. Yet have they flourished amazingly, and carpenters are busy hammering them up in every big and little community in the country.

The first “nickelodeon,” or “nickelet,” or whatever it was called was merely an experiment, and the first experiment was made a little more than a year ago. There was nothing singularly novel in the ideal, only the individualizing of the moving-picture machine. Before it had served merely as a “turn” in vaudeville. For a very modest sum the outfit could be housed in a narrow store or in a shack in the rear yard of a tenement, provided there was an available hallway and the space for a “front.” These shacks and shops are packed with as many chairs as they will hold and the populace welcomed, or rather hailed, by a huge megaphone-horn and lurid placards. The price of admission and entertainment for from fifteen to twenty minutes is a coin of the smallest denomination in circulation west of the Rockies.

In some vaudeville houses you may watch a diversity of performances four hours for so humble a price as ten cents, provided you are willing to sit among the rafters. Yet the roof bleachers were never so popular or profitable as the tiny show-places that have fostered the nickel madness.

Before the dog-days set in, licenses were being granted in Manhattan Borough alone at the rate of one a day for these little hurry-up-and-be-amused booths. They are categorized as “common shows,” thanks to the Board of Aldermen. A special ordinance was passed to rate them under this heading. Thereby they were enabled to obtain a license for $25 for the first year, and $12.50 for the second year. The City Fathers did this before Anthony Comstock and others rose up and proclaimed against them. A full theatrical license costs $500.

An eloquent plea was made for these humble resorts by many “friends of the peepul.” They offered harmless diversion for the poor. They were edifying, educational, and amusing. They were broadening. They revealed the universe to the unsophisticated. The variety of the skipping, dancing, flashing, and marching pictures was without limit. For five cents you were admitted to the realms of the prize ring; you might witness the celebration of a Pontifical mass in St. Peter’s; Kaiser Wilhelm would prance before you, reviewing his Uhlans. Yes, and even more surprising, you were offered a modern conception of Washington crossing the Delaware “acted out by a trained group of actors.” Under the persuasive force of such arguments, was it strange that the Aldermen befriended the nickelodeon man and gave impetus to the craze?

Three hundred licenses were issued within the past year in the Borough of Manhattan alone for common shows. Two hundred of these were for nickelets. They are becoming vastly popular in Brooklyn. They are springing up in the shady places of Queens, and down on Staten Island you will find them in the most unexpected bosky dells, or rising in little rakish shacks on the mosquito flats.

Already statisticians have been estimating how many men, women, and children in the metropolis are being thrilled daily by them. A conservative figure puts it at 200,000, though if I were to accept the total of the showmen the estimate would be nearer half a million. But like all statisticians, who reckon human beings with the same unemotional placidity with which they total beans and potatoes, the statistician I have quoted left out the babies. In a visit to a dozen of these moving-picture hutches I counted an average of ten babies to each theatre-et. Of course they were in their mothers’ or the nurse-girls’ arms. But they were there and you heard them. They did not disturb the show, as there were no counter-sounds, and many of them seemed profoundly absorbed in the moving pictures.

As a matter of fact, some mothers- and all nurse-girls- will tell you that the cinematograph has a peculiarly hypnotic or narcotic effect upon an infant predisposed to disturb the welkin. You will visit few of these places in Harlem where the doorways are not encumbered with go-carts and perambulators. Likewise they are prodigiously popular with the rising generation in frock and knickerbocker. For this reason they have been condemned by the morality crusaders.

The chief argument against them was that they corrupted the young. Children of any size who could transport a nickel to the cashier’s booth were welcomed. Furthermore, undesirables of many kinds haunted them. Pickpockets found them splendidly convenient, for the lights were always cut off when the picture machine was focused on the canvas. There is no doubt about the fact that many rogues and miscreants obtained licenses and set up these little show-places merely as snares and traps. There were many who though they had sufficient pull to defy decency in the choice of their slides. Proprietors were said to work hand in glove with lawbreakers. Some were accused of wanton designs to corrupt young girls. Police-Commissioner Bingham denounced the nickel madness as pernicious, demoralizing, and a direct menace to the young.

But the Commissioner’s denunciation was rather too sweeping. His detectives managed to suppress indecencies and immoralities. As for their being a harbor for pickpockets, is it not possible that even they visit these humble places for amusement? Let any person who desires- metaphorically speaking, of course- put himself in the shoes of a pickpocket and visit one of these five-cent theatres. He has a choice of a dozen neighborhoods, and the character of the places varies little, nor does the class of patrons change, except here and there as to nationality. Having entered one of these get-thrills-quick theatres and imagined he is a pickpocket, let him look about him at the workingmen, at the tired, drudging mothers of bawling infants, at the little children of the streets, newsboys, bootblacks, and smudgy urchins. When he has taken all this in, will not his (assumed) professional impulse be flavored with disgust? Why, there isn’t an ounce of plunder in sight. The pickpocket who enters one of these humble booths for sordid motives must be pretty far down in his calling- a wretch without ambition.

But if you happen to be an outlaw you may learn many moral lessons from these brief moving-picture performances, for most of the slides offer you a quick flash of melodrama in which the villain and criminal are getting the worst of it. Pursuits of malefactors are by far the most popular of all nickel deliriums. You may see snatch-purses, burglars, and an infinite variety of criminals hunted by the police and the mob in almost any nickelet you have the curiosity to visit. The scenes of these thrilling chases occur in every quarter of the globe, from Cape Town to Medicine Hat.

The speed with which pursuer and pursued run is marvellous. Never are you cheated by a mere sprint or straightaway flight of a few blocks. The men who “fake” these moving pictures seem impelled by a moral obligation to give their patrons their full nickel’s worth. I have seen dozen of these kinetoscope fugitives run at least forty miles before they collided with a fat woman carrying an umbrella, who promptly sat on them and held them for the puffing constabulary.

It is in such climaxes as these that the nickel delirium rises to its full height. You and old follow the spectacular course of the fleeing culprit breathlessly. They have seen him strike a pretty young woman and tear her chain-purse from her hand. Of course it is in broad daylight and in full view of the populace. Then in about one-eighth of a second he is off like the wind, the mob is at his heels. In a quarter of a second a half-dozen policemen have joined in the precipitate rush. Is it any wonder that the lovers of melodrama are delighted? And is it not possible that the pickpockets in the audience are laughing in their sleeves and getting a prodigious amount of fun out of it?

The hunted man travels the first hundred yards in less than six seconds, so he must be an unusually well-trained athlete. A stout uniformed officer covers the distance in eight seconds. Reckon the handicap he would have to give Wegers and other famous sprinters. But it is in going over fences and stone walls, swimming rivers and climbing mountains, that you mount the heights of realism. You are taken over every sort of jump and obstacle, led out into tangled underbrush, through a dense forest, up the face of a jagged cliff- evidently traversing an entire county- whirled through a maze of wild scenery, and then brought back to the city. Again you are rushed through the same streets, accompanying the same tireless pack of pursuers, until finally looms the stout woman with the umbrella.

A clerk in a Harlem cigar-store who is an intense patron of the nickelodeon told me that he had witnessed thief chases in almost every large city in the world, not to mention a vast number of suburban town, mining-camps and prairie villages.

“I enjoy these shows,” he said, “for they continually introduce me to new places and new people. If I ever go to Berlin or Paris I will know what the places look like. I have seen runaways in the Boys de Boulong and a kidnapping in the Unter der Linden. I know what a fight in an alley in Stamboul looks like; have seen a papermill in full operation, from the cutting of the timber to the stamping of the pulp; have seen gold mined by hydraulic sprays in Alaska, and diamonds dug in South Africa. I know a lot of the pictures are fakes, but what of that? It costs only five cents.”

The popularity of these cheap amusement-places with the new population of New York is not to be wondered at. The newly arrived immigrant from Transylvania can get as much enjoyment out of them as the native. The imagination is appealed to directly and without any circumlocution. The child whose intelligence has just awakened and the doddering old man seem to be on an equal footing of enjoyment in the stuffy little box-like theatres. The passer-by with an idle quarter of an hour on his hands has an opportunity to kill the time swiftly, if he is not above mingling with the hoi polloi. Likewise the student of sociology may get a few points that he could not obtain in a day’s journey through the thronged streets of the East Side.

Of course the proprietors of the nickelets and nickelodeons make as much capital out of suggestiveness as possible, but it rarely goes beyond a hint or a lure. For instance, you will come to a little hole in the wall before which there is an ornate sign bearing the legend:

FRESH FROM PARIS
Very Naughty

Should this catch the eye of a Comstock he would immediately enter the place to gather evidence. But he would never apply for a warrant. He would find a “very naughty” boy playing pranks on a Paris street- annoying blind men, tripping up gendarmes, and amusing himself by every antic the ingenuity of the Paris street gamin can conceive.

This fraud on the prurient, as it might be called, is very common, and it has led a great many people, who derive their impressions from a glance at externals, to conclude that these resorts are really a menace to morals. You will hear and see much worse in some high-price theatres than in these moving-picture show-places.

In of the crowded quarters of the city the nickelet is cropping up almost a thickly as the saloons, and if the nickel delirium continues to maintain its hold there will be, in a few years, more of these cheap amusement-places than saloons. Even now some of the saloon-keepers are complaining that they injure their trade. On one street in Harlem, there are as many as five to a block, each one capable of showing to one thousand people an hour. That is, they have a seating capacity for about two hundred and fifty, and give four shows an hour. Others are so tiny that only fifty can be jammed into the narrow area. They run from early morning until midnight, and their megaphones are barking their lure before the milkman has made his rounds.

You hear in some neighborhoods of nickelodeon theatre-parties. A party will set out on what might be called a moving-picture debauch, making the round of all the tawdry little show-places in the region between the hours of eight and eleven o’clock at night, at a total cost of, say, thirty cents each. They will tell you afterwards that they were not bored for an instant.

Everything they saw had plenty of action in it. Melodrama is served hot and at a pace the Bowery theatres can never follow. In one place I visited, a band of pirates were whirled through a maze of hair-raising adventures that could not have occurred in a Third Avenue home of melodrama in less than two hours. Within the span of fifteen minutes the buccaneers scuttled a merchantman, made its crew walk the plank, captured a fair-haired maiden, bound her with what appeared to be two-inch Manila rope, and cast her into the hold.

The ruthless pirate captain put his captive on a bread-and-water diet, loaded her with chains, and paced up and down before her with arms folded, a la Bonaparte. The hapless young woman cowered in a corner and shook her clankless fetters. Meanwhile from the poop-deck other pirates scanned the offing. A sail dashed over the horizon and bore down on the buccaneers under full wing, making about ninety knots, though there was scarcely a ripple on the sea. In a few seconds the two vessels were hurling broadsides at each other. The Jolly Roger was shot away. Then the jolly sea-wolfs were shot away. It was a French man-of-war to the rescue, and French man-of-war’s men boarded the outlaw craft. There were cutlass duels all over the deck, from “figgerhead” to taffrail, until the freebooters were booted overboard to a man. Then the fiancé of the fair captive leaped down into the hold and cut off her chains with a jack-knife.

Is it any wonder, when you can see all this for five cents and in fifteen minutes, that the country is being swept by a nickel delirium? An agent for a moving-picture concern informed the writer that the craze for these cheap show-places was sweeping the country from coast to coast. The makers of the pictures employ great troops of actors and take them all over the world to perform. The sets of pictures have to be changed every other day. Men with vivid imaginations are employed to think up new acts. Their minds must be as fertile as the mental soil of a dime-novelist.

The French seem to be the masters in this new field. The writers of feuilletons have evidently branched into the business, for the continued-story moving-picture has come into existence. You get the same characters again and again, battling on the edges of precipitous cliffs, struggling in a lighthouse tower, sleuthing criminals in Parisian suburbs, tracking kidnapped children through dense forests, and pouncing upon would-be assassins with the dagger poised. Also you are introduced to the grotesque and the comique. Thousands of dwellers along the Bowery are learning to roar at French buffoonery, and the gendarme is growing as familiar to them as “the copper on the beat.”

And after all it is an innocent amusement and a rather wholesome delirium.

Comment: Anthony Comstock was renowned moralist who formed the New York Society for the Suppression of Vice. This article on New York’s nickelodeons was originally made available online via The Silent Film Bookshelf, a collection of transcriptions of original texts on aspects of film history collated by David Pierce. The site is no longer available, but can be traced in its entirety via the Internet Archive.

Ben's Limehouse

Source: Ben Thomas, Ben’s Limehouse: Recollections by Ben Thomas (London: Ragged School Books, 1987), p. 43

Text: The first moving film I saw was of a man being chased, who kept falling over and tripping over things. I thought it very funny, and there were roars of laughter from the children. The other picture was a sad one with a woman holding a little girl’s hand going through the snow. This was at the Brunswick Chapel, and they charged ½d to go in. The next moving picture I went to see, was at a little cinema in the High Street Poplar, called the Star, and it also cost ½d to go in. I saw John Bunny, Pearl White, and a lot of big stars of them days. We used to see two comics, two dramas and slides about what was being shown next week. The other cinemas I was taken to by my youngest sister, these were the Kinema, or Fleapit (its nickname) in Whitehorse Street, also the Ben Hur in Whitehorse Street.

Whitehorse Street was a busy market then, near the Church, and nicknamed the ‘Old Road’. The other cinema was the Majestic, which was in a cul de sac and near a school in Ben Jonson Road.

I remember people reading aloud in the days of the silent films. In them days a lot of people, especially the elderly, couldn’t read owing to little schooling or bad eyesight. So while you would be looking at the picture being shown, as soon as the captions or wording came on someone would read it aloud to the person they were with. It might be a man reading to his wife, or vice versa, or a couple of women, or some woman would have one of her kids read to her. So there was always a good deal of mumbling going on and if the cinema wasn’t too packed, you kept away from them. Jews done a lot of this reading aloud, for there were a lot of Russian, Polish and German Jews in the East End who couldn’t read or speak English.

Another thing at the Ben Hur cinema was women doing their potato peeling, during the 1914-1918 War and on until the late 1920’s. The ‘Old Road’ was a very cheap market, so what some women used to do, was to do their bit of shopping just before 2 o’clock, then queue up at Ben Hur’s which opened at 2 o’clock. While watching the films the women would peel their spuds or when the film changing was on, for the lights would go up then. So the cleaners, besides nut shells and orange peelings to clear up, had potato peelings as well, some women peeled carrots, swedes and parsnips as well.

Comment: Ben Thomas was born in London’s East End 1907, youngest in a lighterman’s family of seven. The cinema he refers to was the Palaceadium, 137 Whitehorse Street, which was run by a local businessman nicknamed ‘Ben Hur’.

Some Picture Show Audiences

spectators

‘They were permitted to drink deep of oblivion of all the trouble of the world’. The illustration by Wladyslaw T. Benda (and its caption) accompanied Mary Heaton Vorse’s original article for Outlook magazine

Source: Mary Heaton Vorse, ‘Some Picture Show Audiences’, Outlook 98, 24 June 1911, pp. 441-447

Text: One rainy night in a little Tuscan town I went to a moving-picture show. It was market-day; the little hall was full of men in their great Italian cloaks. They had come in from small isolated hamlets, from tiny fortified towns perched on the tops of distant hills to which no road led, but only a salita. I remembered that there was in the evening’s entertainment a balloon race, and a pilgrimage to the Holy Land, and a mad comic piece that included a rush with a baby-carriage through the boulevards of Paris; and there was a drama, ‘The Vendetta,’ which had for its background the beautiful olive terraces of Italy.

I had gone, as they had, to see pictures, but in the end I saw only them, because it seemed to me that what had happened was a latter-day miracle. By an ingenious invention all the wonderful things that happened in the diverse world outside their simple lives could come to them. They had no pictures or papers; few of them could read; and yet they sat there at home and watching the inflating of great balloons and saw them rise and soar and go away into the blue, and watched again the strange Oriental crowd walking through the holy streets of Jerusalem. It is hard to understand what a sudden widening of their horizon that meant for them. It is the door of escape, for a few cents, from the realities of life.

It is drama, and it is travel, and it is even beauty, all in one. A wonderful things it is, and to know how wonderful I suppose you must be poor and have in your life no books and no pictures and no means of travel or seeing beautiful places, and almost no amusements of any kind; perhaps your only door of escape or only means of forgetfulness more drink that is good for you. Then you will know what a moving-picture show really means, although you will probably not be able to put it into words.

We talk a good deal about the censorship of picture shows, and pass city ordinances to keep the young from being corrupted by them: and this is all very well, because a great amusement of the people ought to be kept clean and sweet; but at the same time this discussion has left a sort of feeling in the minds of people who do not need to go to the picture show that it is a doubtful sort of a place, where young girls and mean scrape undesirable acquaintances, and where the prowler lies in wait for the unwary, and where suggestive films of crime and passion are invariably displayed. But I think that this is an unjust idea, and that any one who will take the trouble to amuse himself with the picture show audiences for an afternoon or two will see why it is that the making of films has become a great industry, why it is that the picture show has driven out the vaudeville and the melodrama.

You cannot go to any one of the picture shows in New York without having a series of touching little adventures with the people who sit near you, without overhearing chance words of a naiveté and appreciation that make you bless the living picture book that has brought so much into the lives of the people who work.

Houston Street, on the East Side, of an afternoon is always more crowded than Broadway. Push=carts line the street. The faces that you see are almost all Jewish – Jews of many types; swarthy little men, most of them, looking under-sized according to the Anglo-Saxon standard. Here and there a deep-chested mother of Israel sails along, majestic in shietel and shawl. These are the toilers – garment-makers, a great many of them – people who work ‘by pants,’ as they say. A long and terrible workday they have to keep body and soul together. Their distractions are the streets, and the bargaining off the push-carts, and the show. For a continual trickle of people of people detaches itself from the crowded streets and goes into the good-sized hall; and around the entrance too, wait little boys – eager-eyed little boys – with their tickets in their hands, trying to decoy those who enter into taking them in with them as guardians, because the city ordinances do not allow a child under sixteen to go in unaccompanied by an older person.

In the half-light the faces of the audience detach themselves into little pallid ovals, and, as you will always find in the city, it is an audience largely composed of men.

Behind us sat a woman with her escort. So rapt and entranced was she with what was happening on the stage that her voice accompanied all that happened – a little unconscious and lilting obbligato. It was the voice of a person unconscious that she spoke – speaking from the depths of emotion; a low voice, but perfectly clear, and the unconsciously spoken words dropped with the sweetness of running water. She spoke in German. One would judge her to be from Austria. She herself was lovely in person and young, level-browed and clear-eyed: a beneficent and lovely woman one guessed her to be. And she had never seen Indians before; perhaps never heard of them.

The drama being enacted was the rescue from the bear pit of Yellow Wing, the lovely Indian Maiden, by Dick the Trapper; his capture by the tribe, his escape with the connivance of Yellow Wing, who goes to warn him in his log house, their siege by the Indians, and final rescue by a splendid charge of the United States cavalry; these one saw riding with splendid abandon over hill and dale, and the marriage then and there of Yellow Wing and Dick by the gallant chaplain. A guileless and sentimental dime novel, most ingeniously performed; a work of art; beautiful, too, because one had glimpses of stately forests, sunlight sifting through leaves, wild, dancing forms of Indians, the beautiful swift rushing of horses. One must have had a heart of stone not to follow the adventures of Yellow Wing and Dick the Trapper with passionate interest.

But to the woman behind it was reality at its highest. She was there in a fabled country full of painted savages. The rapidly unfolding drama was to her no make-believe arrangement ingeniously fitted together by actors and picture-makers. It had happened; it was happening for her now.

‘Oh!’ she murmured. ‘That wild and terrible people! Oh boy, take care, take care! Those wild and awful people will egt you!’ ‘Das wildes und grausames Volk,’ she called them. ‘Now – now – she comes to save her beloved!’ This as Yellow Wing hears the chief plotting an attack on Dick the Trapper, and flies fleet-foot through the forest. ‘Surely, surely, she will save her beloved!’ It was almost a prayer; in the woman’s simple mind there was no foregone conclusion of a happy ending. She saw no step ahead, since she lived in the present moment so intensely.

When Yellow Wing and Dick were besieged within and Dick’s hand was wounded –

‘The poor child! how can she bear it? To see the geliebte wounded before one’s very eyes!’

And when the cavalry thundered through the forest –

‘God give that they arrive swiftly – to be in time they must arrive swiftly!’ she exclaimed to herself.

Outside the iron city roared: before the door of the show the push-cart vendors bargained and trafficked with customers. Who is the audience remembered it? They had found the door of escape. For the moment they were in the depths of the forest following the loves of Yellow Wing and Dick. The woman’s voice, so like the voice of a spirit talking to itself, unconscious of time and place, was their voice. There they were; a strange company of aliens – Jews, almost all; haggard and battered and bearded men, young girls with their beaus, spruce and dapper youngsters beginning to make their way. In that humble playhouse one ran the gamut of the East Side. The American-born sat next to the emigrant who arrived but a week before. A strange and romantic people cast into the welter of the terrible city of New York, each of them with the overwhelming problem of battling with strange conditions and an alien civilization. And for the moment they were permitted to drink deep of oblivion of all the trouble in the world. Life holds some compensation, after all. The keener your intellectual capacity, the higher your artistic sensibilities are developed, just so much more difficult is it to find this total forgetfulness – a thing that for the spirit is a life-giving as sleep.

And all through the afternoon and evening this company of tired workers, overburdened men and women, fills the little halls scattered throughout the city and throughout the land.

There are motion-picture shows in New York that are as intensely local to the audience as to the audience of a Tuscan hill town. Down on Bleecker Street is the Church of Our Lady of Pompeii. Here women, on their way to work or to their brief marketing, drop in to say their prayers before their favourite saints in exactly the same fashion as though it were a little church in their own parish. Towards evening women with their brood of children go in: the children frolic and play subdued tag in the aisles, for church with them is an every-day affair, not a starched-up matter of Sunday only. Then, prayers finished, you may see a mother sorting out her own babies and moving on serenely to the picture show down the road – prayers first and amusement afterwards, after the good old Latin fashion.

It is on Saturday nights down here that the picture show reaches its high moment. The whole neighborhood seems to be waiting for a chance to go in. Every woman has a baby in her arms and at least two children clinging to her skirts. Indeed, so universal is this custom that a woman who goes there unaccompanied by a baby feels out of place, as if she were not properly dressed. A baby seems as much a matter-of-course adjunct to one’s toilet on Bleecker Street as a picture hat would be on Broadway.

every one seems to know everyone else. As a new woman joins the throng other women cry out to her, gayly:

‘Ah, good-evening, Concetta. How is Giuseppe’s tooth?’

‘Through at last,’ she answers. ‘And where are your twins?’

The first woman makes a gesture indicating that they are somewhere swallowed up in the crowd.

This talk all goes on in good north Italian, for the people on Bleecker Street are the Tuscan colony. There are many from Venice also, and from Milan and from Genoa. The South Italian lives on the East Side.

Then, as the crowd becomes denser, as the moment for the show approaches, they sway together, pushed on by those on the outskirts of the crowd. And yet everyone is good-tempered. It is –

‘Not so hard there, boy!’

‘Mind for the baby!’

‘Look out!’

Though indeed it doesn’t seem any place for a baby at all, and much less so for the youngsters who aren’t in their mothers’ arms but are perilously engulfed in the swaying mass of people. But the situation is saved by Latin good temper and the fact that every one is out for a holiday.

By the time one has stood in this crowd twenty minutes and talked with the women and babies, one had made friends, given an account of oneself, told how it was one happened to speak a little Italian, and where it was in Italy one had lived, for all the world as one gives an account of one’s self when travelling through Italian hamlets. One answers the questions that Italian women love to ask:

‘Are you married?’

‘Have you children?’

‘Then why aren’t they at the picture show with you?’

This audience was an amused, and an amusing audience, ready to laugh, ready to applaud. The young man next me had an ethical point of view. He was a serious, dark-haired fellow, and took his moving pictures seriously. He and his companion argued the case of the cowboy who stole because of his sick wife.

‘He shouldn’t have done it,’ he maintained.

‘His wife was dying, poveretta,’ his companion defended.

‘His wife was a nice girl,” said the serious young man. ‘You saw for yourself how nice a girl. One has but to look at her to see how good she is.’ He spoke as though of a real person he had met. ‘She would rather have died than have her husband disgrace himself.’

‘It turned out happily; through the theft she found her father again. He wasn’t even arrested.’

‘It makes no difference,’ said the serious youth; ‘he had luck, that is all. He shouldn’t have stolen. When she knows about it, it will break her heart.’

Ethics were his strong point, evidently. He had something to say again about the old man who, in the Franco-Prussian War, shot a soldier and allowed a young man to suffer the death penalty in his stead. It was true that the old man’s son had been shot and that there was no one else to care for the little grandson, and, while the critic admitted that that made a difference, he didn’t like the idea. The dramas appealed to him from a philosophical standpoint; one gathered that he and his companion might pass an evening discussing whether, when a man is a soldier, and therefore pledged to fight for his country, he has a right to give up his life to save that of an old man, even though he is the guardian of a child.

Throughout the whole show, throughout the discussion going on beside me, there was one face that I turned to again and again. It was that of an eager little girl of ten or eleven, whose lovely profile stood out in violent relief from the dingy wall. So rapt was she, so spellbound, that she couldn’t laugh, couldn’t clap her hands with the others. She was in a state of emotion beyond any outward manifestation of it.

In the Bowery you get a different kind of audience. None of your neighborhood spirit here. Even in what is called, the ‘dago show’ – that is, the show where the occasional vaudeville numbers are Italian singers — the people seem chance-met; the audience is almost entirely composed of men, only an occasional woman.

It was here that I met the moving-picture show expert, the connoisseur, for he told me that he went to a moving-picture show every night. It was the best way that he knew of spending your evenings in New York, and one gathered that he had early twenties, with a tough and honest countenance, and he spoke the dialect of the city of New York with greater richness than I have ever heard it spoken. He was ashamed of being caught by a compatriot in a ‘dago show.’

‘Say,’ he said, ‘dis is a bum joint. I don’t know how I come to toin in here. You don’t un’erstan’ what that skoit’s singin’, do you? You betcher I don’t!’

Not for worlds would he have understood a word of the inferior Italian tongue.

“I don’t never come to dago moving-picter shows,’ he hastened to assure me. ‘Say, if youse wanter see a real show, beat it down to Grand Street. Dat’s de real t’ing. Dese dago shows ain’t got no good films. You hardly ever see a travel film; w’en I goes to a show, I likes to see the woild. I’d like travelin’ if I could afford it, but I can’t; that’s why I like a good travel film. A good comic’s all right, but a good travel film or an a’rioplane race or a battle-ship review — dat’s de real t’ing ! You don’t get none here. I don’t know what made me come here,’ he repeated. He was sincerely displeased with himself at being caught with the goods by his compatriots in a place that had no class, and the only way he could defend himself was by showing his fine scorn of the inferior race.

You see what it means to them; it means Opportunity — a chance to glimpse the beautiful and strange things in the world that you haven’t in your life; the gratification of the higher side of your nature ; opportunity which, except for the big moving picture book, would be forever closed to you. You understand still more how much it means opportunity if you happen to live in a little country place where the whole town goes to every change of films and where the new films are gravely discussed. Down here it is that you find the people who agree with my friend of the Bowery — that ‘travel films is de real t’ing.’ For those people who would like to travel they make films of pilgrims going to Mecca; films of the great religious processions in the holy city of Jerusalem; of walrus fights in the far North. It has even gone so far that in Melilla there was an order for the troops to start out; they sprang to their places, trumpets blew, and the men fell into line and marched off — all for the moving-picture show. They were angry — the troops — but the people in Spain saw how their
armies acted.

In all the countries of the earth — in Sicily, and out in the desert of Arizona, and in the deep woods of America, and on the olive terraces of Italy — they are making more films, inventing new dramas with new and beautiful backgrounds, for the poor man’s theater. In his own little town, in some far-off fishing village, he can sit and see the coronation, and the burial of a king, or the great pageant of the Roman Church.

It is no wonder that it is a great business with a capitalization of millions of dollars, since it gives to the people whoneed it most laughter and drama and beauty and a chance for once to look at the strange places of the earth.

Comment: Mary Heaton Vorse (1874-1966) was a left-wing American journalist and novelist, deeply committed to issues of social justice. Bleecker Street is in Manhattan, within the Greenwich Village area.