Source: Hilda Lewis, Gone to the Pictures (London: Jarrolds, 1946), pp. 23-27
Text: Suddenly Lena stopped. Here was another of those blacked-in shops like the one opposite Mr. Dicks. The window was pasted all over with bills; but they were so dirty and dilapidated, it was impossible to read what they said. A dark and dirty boy was standing and yelling, All the latest … all the lat-est! Every time he bawled late he gave the open door of the shop a thwack with his stick. When he caught sight of Lena and me he changed his tune, bawling out that there was No waiting – ebserlootly no waiting … ending with an invitation to Walk in, walk in. …
We walked in.
It was very dark inside the shop and the smell was horrid. If it had not been for Lena, in spite of all my joyous anticipation I believe I should have turned tail – especially as we had not yet paid.
I stopped at the front row, but Lena said you could see better at the back so we pushed our way through the darkness, stumbling here and there over people’s outstretched legs and finally sat down on two rickety kitchen chairs.
“We haven’t paid yet,” I reminded Lena.
“Don’t you worry” she said, “they’re not here for love!”
In front of us, against the blacked-in window, hung a small greyish sheet on rollers, like a blank and crumpled map. “You keep your eyes on that!” Lena said.
I kept my eyes on that, and since nothing seemed to happen, or even to be about to happen, I looked about the dark shop. I could make out the shapes of people sitting here and there, with sometimes as much as an empty row of chairs between them.
We seemed to be sitting there a long, long time. My chair got harder and harder.
“They say continuous,’ I said fretfully. “It hasn’t begun yet, let alone continue. …”
“Got to wait till it fulls a bit,” Lena said cheerfully and diving into her handbag she produced a twisted paper of fruit-drops. I amused myself by trying to recognize the flavours on my tongue. I recognized lemon, orange, blackcurrant and possibly greengage, and then my palate being somewhat jaded, I turned my attention once more to my surroundings.
“Why don’t they light the gas?” I was bored with the darkness.
“Film might catch fire.” Lena explained.
“Oh,” I said. “Then why do people smoke?” I was coughing a little.
“Not supposed to,” Lena informed me.
“Oh,” I said.
“Shan’t be long now,” she promised after what seemed hours. “Going to collect now.”
The dingy curtain that hung in front of the open door was pushed aside by a man carrying an open cigar-box. He shoved his way through the now-full rows and the fall of clanking coppers went with him.
He retired. And with his retiring came silence. For as though it were a signal, a ray of silver light fell upon the hanging sheet.
I sat there forgetting to breathe, forgetting to finish the sweet that lay unheeded upon my tongue. I sat entranced. I remember how I kept saying to myself, I don’t believe it!
And all the time upon the silver screen people ran and walked and laughed and cried.
Living Pictures. Alive.
I remember every incident of that day. Even now, as I write, if I choose to shut my eyes and send my thoughts backwards, I am again that child sitting in the darkness of Cohen’s shop; and I see every shot in my first living pictures.
The first film is very sad. An old man lies in bed and he is very ill. The room is almost bare except for the bed and a chair and there is no doubt at all that he is very poor. An old lady who is presumably his wife goes to the cupboard and opens it. Empty. Nothing but bare boards. She wrings her hands. She points to the old man. The tears run down her thin old cheeks.
It is all terribly sad. The blurring of the screen is not entirely due to bad projection.
But stay. All is not lost! In the depths of her apron pocket the old lady finds a few coppers. Now she is going out. She is in the street.
It is, I think, a French street. Now the old lady is in the market. She is buying flowers. Why on earth flowers when there isn’t a thing to eat?
Oh, clever! She is going to sell them!
She stands at the corner of the street holding out her flowers. No one will buy them. No one will even stop to look at them. It is a cold day. People hurry by in their good boots, or in their handsome carriages. The old lady in her thin shawl shivers on the pavement.
It begins to rain. The pavements grow greasy. The old lady goes on holding out her bunches; the flowers are beginning to look bedraggled. The rainy street gets emptier and emptier. Rain falls upon the old woman standing in the deserted street holding out her unwanted flowers.
At last she sees it is hopeless. With a sad and helpless gesture she drops the flowers into the gutter. She hurries home. The old man is dying. I have never seen death before, but I know he is dying.
I try to turn my face away. Death is so frightening. But I must look. I have to look. These Living Pictures are so much stronger than my fears… they drag my fascinated eyes from the safety of my hands.
I look again. The old man is still a-dying. His thin chest jerks up and down; in and out it goes like a concertina. Suddenly his head falls backwards.
His eyes are staring, staring in his head.
Do dead people’s eyes stare?
I turn to ask Lena. I am hoping she will say No. But we have started on a new picture. I must try to put those dead eyes out of my mind.
This time it is “a comic.” There are two gentlemen and a lady and they all look what Mamma calls “common.” Lena is smiling already.
The two gentlemen have each a bunch of flowers for the lady. The lady is very fat; she is as tall as a grenadier. She takes the flowers from each of the gentlemen.
But do dead people’s eyes …?
The fat lady invites the two gentlemen to have a piece of an enormous melon that is on the sideboard. She cuts a huge slice for the fat gentleman, a huge slice for the thin gentleman; and then she takes the biggest slice for herself.
They rub their stomachs, they roll their eyes, they grin all over their faces to show how good the melon is. Then they all have another slice. And then another and another. There is no melon left.
They don’t look so happy now. The fat lady gets up and steals away. The thin gentleman gets up and follows her. Then the fat gentleman follows them both.
Now the two gentlemen are standing outside a shed at the bottom of the lady’s garden. There is French writing on the door of the shed. I am not good at French but for all that I know perfectly well that this is a lavatory and the fat lady is inside.
I am beginning to feel uncomfortable; and all the time there is a pricking in my mind…. Do dead people’s eyes …?
The lady is still inside the lavatory and the two gentlemen are walking up and down quickly as if they dare not stand still. And all the time they are holding their stomachs and making uncomfortable faces. Now they begin to thump upon the lavatory door.
It is queer seeing the thumps and yet not hearing them… .
Tt is all rather horrid and quite stupid. I begin to think that perhaps Mamma is right. And yet everyone else is enjoying it.
Someone behind me is stamping on the rungs of my chair and jarring my spine. And Lena, even Lena is laughing … and … Do dead people’s eyes …?
There are three or four more pictures. There is no writing to explain, and no one to tell you what is happening. But then the stories are so simple.
There is one that I like best of all. It is another French one and very exciting. It is about the Devil; and it has the most lovely colours.
The Devil in a gorgeous red cloak and long black tights does magic tricks; and it is a thousand times more mysterious than Maskelyne’s. He sprinkles magic powder in a bowl and great flames leap up. He waves his hands over the flames and there are tiny people dancing — fairies and elves.
The Devil keeps walking about and his red cloak flows out behind him. Suddenly he begins to walk towards us and all the time he gets larger and larger; and nearer and nearer … it begins to look as if he will walk right out of the picture, right into the dark shop where I sit clutching hold of Lena. …
The earliest close-up in the world! I know that now. And it wasn’t accidental, either. Old Méliés who made it knew all the tricks.
It is absolutely terrifying seeing the Devil walk straight towards us – possibly my guilty conscience has something to do with it. I sit there, clutching, until the Devil moves slowly backwards, getting smaller and smaller as he goes … I am not at all sorry when he proves himself too clever and, pop—up he goes in flames himself!
And that is the end of the show. The screen goes dark. Lena says that when it lights up again it will start with the dying man in the place that perhaps is France: if we stay, Lena says, we shall have to pay again.
Pay or not, I don’t want to see that one again … and the question is back again, teasing at me, Do dead people’s eyes …?
Comments: Hilda Lewis (1896-1974) was a London-born author of children’s and historical fiction. Her 1946 novel Gone to the Pictures tells of a young girl growing up in London’s East End, where she is entranced by motion pictures. The film show described (recalled?) here is set in the East End (‘east of Aldgate’); from the description of the films the date would be the early 1900s. The novel has several subsequent accounts of film exhibition in London, as the heroine goes from film fan to cinema owner and then film director and producer in the period before the First World War. Méliés is the French magician and filmmaker Georges Méliés. Lewis’s 1947 novel The Day is Ours was adapted into the feature film Mandy (1952) about the education of a deaf child (Lewis’s husband Michael Lewis specialised in the education of the deaf at the University of Nottingham).
Source: Joseph Medill Patterson, ‘The Nickelodeons: The Poor Man’s Elementary Course in the Drama’ The Saturday Evening Post, 23 November 1907, pp. 10-11, 38.
Text: Three years ago there was not a nickelodeon, or, five-cent theatre devoted to moving-picture shows, in America. To-day there are between four and five thousand running and solvent, and the number is still increasing rapidly. This is the boom time in the moving-picture business. Everybody is making money- manufacturers, renters, jobbers, exhibitors. Overproduction looms up as a certainty of the near future; but now, as one press-agent said enthusiastically, “this line is a Klondike.”
The nickelodeon in tapping an entirely new stratum of people, is developing into theatregoers a section of population that formerly knew and cared little about the drama as a fact in life. That is why “this line is a Klondike” just at present.
Incredible as it may seem, over two million people on the average attend the nickelodeons every day of the year, and a third of these are children.
Let us prove up this estimate. The agent for the biggest firm of film renters in the country told me that the average expense of running a nickelodeon was from $175 to $200 a week, divided as follows:
Wage of manager $25 Wage of Operator 20 Wage of doorman 15 Wage of porter or musician 12 Rent of film (two reels changed twice a week) 50 Rent of projecting machine 10 Rent of building 40 Music, printing, “campaign contributions,” etc. 18 Total $190
Merely to meet expenses then, the average nickelodeon must have a weekly attendance of 4000. This gives all the nickelodeons 16,000,000 a week, or over 2,000,000 a day. Two million people a day are needed before profits can begin, and the two million are forthcoming. It is a big thing, this new enterprise.
The nickelodeon is usually a tiny theatre, containing 199 seats, giving from twelve to eighteen performances a day, seven days a week. Its walls are painted red. The seats are ordinary kitchen chairs, not fastened. The only break in the red color scheme is made by half a dozen signs, in black and white, NO SMOKING, HATS OFF and sometimes, but not always, STAY AS LONG AS YOU LIKE.
The spectatorium is one story high, twenty-five feet wide and about seventy feet deep. Last year or the year before it was probably a second-hand clothiers, a pawnshop or cigar store. Now, the counter has been ripped out, there is a ticket-seller’s booth where the show-window was, an automatic musical barker somewhere up in the air thunders its noise down on the passersby, and the little store has been converted into a theatrelet. Not a theatre, mind you, for theatres must take out theatrical licenses at $500 a year. Theatres seat two hundred or more people. Nickelodeons seat 199, and take out amusement licenses. This is the general rule.
But sometimes nickelodeon proprietors in favorable locations take out theatrical licenses and put in 800 or 1000 seats. In Philadelphia, there is, perhaps, the largest nickelodeon in America. It is said to pay not only the theatrical license, but also $30,000 a year ground rent and a handsome profit.
To-day there is cutthroat competition between the little nickelodeon owners, and they are beginning to compete each other out of existence. Already consolidation has set in. Film-renting firms are quietly beginning to pick up, here and there, a few nickelodeons of their own; presumably they will make better rates and give prompter service to their own theatrelets than to those belonging to outsiders. The tendency is early toward fewer, bigger, cleaner five-cent theatres and more expensive shows. Hard as this may be on the little showman who is forced out, it is good for the public, who will, in consequence, get more for their money.
Who the Patrons Are
The character of the attendance varies with the locality, but, whatever the locality, children make up about thirty-three per cent. of the crowds. For some reason, young women from sixteen to thirty years old are rarely in evidence, but many middle-aged and old women are steady patrons, who never, when a new film is to be shown, miss the opening.
In cosmopolitan city districts the foreigners attend in larger proportion than the English speakers. This is doubtless because the foreigners, shut out as they are by their alien tongues from much of the life about them can yet perfectly understand the pantomime of the moving pictures.
As might be expected, the Latin races patronize the shows more consistently than Jews, Irish or Americans. Sailors of all races are devotees.
Most of the shows have musical accompaniments. The enterprising manager usually engages a human pianist with instructions to play Eliza-crossing-the-ice when the scene is shuddery, and fast ragtime in a comic kid chase. Where there is little competition, however, the manager merely presses the button and starts the automatic going, which is as apt as not to bellow out, I’d Rather Two-Step Than Waltz, Bill, just as the angel rises from the brave little hero-cripple’s corpse.
The moving pictures were used as chasers in vaudeville houses for several years before the advent of the nickelodeon. The cinemetograph or vitagraph or biograph or kinetoscope (there are seventy-odd names for the same machine) was invented in 1888-1889. Mr. Edison is said to have contributed most toward it, though several other inventors claim part of the credit.
The first very successful pictures were those of the Corbett-Fitzsimmons fight at Carson City, Nevada, in 1897. These films were shown all over the country to immense crowds and an enormous sum of money was made by the exhibitors.
The Jeffries-Sharkey fight of twenty-five rounds at Coney Island, in November, 1899, was another popular success. The contest being at night, artificial light was necessary, and 500 arc lamps were placed above the ring. Four cameras were used. While one was snapping the fighters, a second was being focused at them, a third was being reloaded, and a fourth was held in reserve in case of breakdown. Over seven miles of film were exposed, and 198,000 pictures, each 2 by 3 inches, were taken. This fight was taken at the rate of thirty pictures to the second.
The 500 arc lamps above the ring generated a temperature of about 115 degrees for the gladiators to fight in. When the event was concluded, Mr. Jeffries was overheard to remark that for no amount of money would he ever again in his life fight in such heat, pictures or no pictures. And he never has.
Since that mighty fight, manufacturers have learned a good deal about cheapening their process. Pictures instead of being 2 by 3 inches are now 5/8 by 1 1/8 inches, and are taken sixteen instead of thirty to the second, for the illusion to the eye of continuous motion is as perfect at one rate as the other.
By means of a ratchet each separate picture is made to pause a twentieth of a second before the magic-lantern lens, throwing an enlargement to life size upon the screen. Then, while the revolving shutter obscures the lens, one picture is dropped and another substituted, to make in turn its twentieth of a second display.
The films are, as a rule, exhibited at the rate at which they are taken, though chase scenes are usually thrown faster, and horse races, fire-engines and hot-moving automobiles slower, than the life-speed.
How the Drama Is Made
Within the past year an automatic process to color films has been discovered by a French firm. The pigments are applied by means of a four-color machine stencil. Beyond this bare fact the process remains a secret of the inventors. The stencil must do its work with extraordinary accuracy, for any minute error in the application of color to outline made upon the 5/8 by 1 1/8 inches print is magnified 200 times when thrown upon the screen by the magnifying lens. The remarkable thing about this automatic colorer is that it applies the pigment in slightly different outline to each successive print of a film 700 feet long. Colored films sell for about fifty per cent. more than black and whites. Tinted films – browns, blues, oranges, violets, greens and so forth – are made by washing, and sell at but one per cent. over the straight price.
The films are obtained in various ways. “Straight” shows, where the interest depends on the dramatist’s imagination and the setting, are merely playlets acted out before the rapid-fire camera. Each manufacturing firm owns a studio with property-room, dressing rooms and a completely-equipped stage. The actors are experienced professionals of just below the first rank, who are content to make from $18 to $25 a week. In France a class of moving-picture specialists has grown up who work only for the cameras, but in this country most of the artists who play in the film studios in the daytime play also behind the footlights at night.
The studio manager orders rehearsals continued until his people have their parts “face-perfect,” then he gives the word, the lens is focused, the cast works rapidly for twenty minutes while the long strip of celluloid whirs through the camera, and the performance is preserved in living, dynamic embalmment (if the phrase may be permitted) for decades to come.
Eccentric scenes, such as a chalk marking the outlines of a coat upon a piece of cloth, the scissors cutting to the lines, the needle sewing, all automatically without human help, often require a week to take. The process is ingenious. First the scissors and chalk are laid upon the edge of the cloth. The picture is taken. The camera is stopped, the scissors are moved a quarter of an inch into the cloth, the chalk is drawn a quarter of an inch over the cloth. The camera is opened again and another picture is taken showing the quarter-inch cut and quarter-inch mark. The camera is closed, another quarter inch is cut and chalked; another exposure is made. When these pictures so slowly obtained we run off rapidly, the illusion of fast self-action on the part of the scissors, chalk and needle is produced.
Sometimes in a nickelodeon you can see on the screen a building completely wrecked in five minutes. Such a film was obtained by focusing a camera at the building, and taking every salient move of the wreckers for the space, perhaps, of a fortnight. When these separate prints, obtained at varying intervals, some of them perhaps a whole day apart, are run together continuously, the appearance is of a mighty stone building being pulled to pieces like a house of blocks.
Such eccentric pictures were in high demand a couple of years ago, but now the straight-story show is running them out. The plots are improving every year in dramatic technique. Manufacturing firms pay from $5 to $25 for good stories suitable for film presentation, and it is astonishes how many sound dramatic ideas are submitted by people of insufficient education to render their thoughts into English suitable for the legitimate stage.
The moving-picture actors are becoming excellent pantomimists, which is natural, for they cannot rely on the playwright’s lines to make their meanings. I remember particularly a performance I saw near Spring Street on the Bowery, where the pantomime seemed to me in nowise inferior to that of Mademoiselle Pilar-Morin, the French pantomimist.
The nickelodeon spectators readily distinguish between good and bad acting, though they do not mark their pleasure or displeasure audibly, except very rarely, in a comedy scenes by a suppressed giggle. During the excellent show of which I have spoken, the men, woman and children maintained steady stare of fascination at the changing figures on the scene, and toward the climax, when forgiveness was cruelly denied, lips were parted and eyes filled with tears. It was as much a tribute to the actors as the loudest bravos ever shouted in the Metropolitan Opera House.
To-day a consistent plot is demanded. There must be, as in the drama, exposition, development, climax and denouement. The most popular films run from fifteen to twenty minutes and are from five hundred to eight hundred feet long. One studio manager said: “The people want a story. We run to comics generally; they seem to take best. So-and-so, however, lean more to melodrama. When we started we used to give just flashes- an engine chasing to a fire, a base-runner sliding home, a charge of cavalry. Now, for instance, if we want to work in a horse race it has to be as a scene in the life of the jockey, who is the hero of the piece – we’ve got to give them a story; they won’t take anything else – a story with plenty of action. You can’t show large conversation, you know, on the screen. More story, larger story, better story with plenty of action- that is our tendency.”
Civilization, all through the history of mankind, has been chiefly the property of the upper classes, but during the past century civilization has been permeating steadily downward. The leaders of this democratic movement have been general education, universal suffrage, cheap periodicals and cheap travel. To-day the moving-picture machine cannot be overlooked as an effective protagonist of democracy. For through it the drama, always a big fact in the lives of the people at the top, is now becoming a big fact in the lives of the people at the bottom. Two million of them a day have so found a new interest in life.
The prosperous Westerners, who take their week or fortnight, fall and spring, in New York, pay two dollars and a half for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Broadway theatre. The stokers who have driven the Deutschland or the Lusitania from Europe pay five cents for a seat at a problem play, a melodrama, a comedy or a show-girl show in a Bowery nickelodeon. What in the difference?
The stokers, sitting on the hard, wooden chairs of the nickelodeon, experience the same emotional flux and counter-flux (more intense is their experience, for they are not as blase) as the prosperous Westerners in their red plush orchestra chairs, uptown.
The sentient life of the half-civilized beings at the bottom has been enlarged and altered, by the introduction of the dramatic motif, to resemble more closely the sentient life of the civilized beings at the top.
Take an analogous case. Is aimless travel “beneficial” or not? It is amusing, certainly; and, therefore, the aristocrats who could afford it have always traveled aimlessly. But now, says the Democratic Movement, the grand tour shall no longer be restricted to the aristocracy. Jump on the rural trolley-car, Mr. Workingman, and make a grand tour yourself. Don’t care, Mr. Workingman, whether it is “beneficial” or not. Do it because it is amusing; just as the aristocrats do.
The film makers cover the whole gamut of dramatic attractions. The extremes in the film world are as far apart as the extremes in the theatrical world- as far apart, let us say, as The Master Builder and The Gay White Way.
If you look up the moving-picture advertisements in any vaudeville trade paper you cannot help being struck with this fact. For instance, in a current number, one firm offers the following variety of attractions:
Romany’s Revenge (very dramatic) 300 feet Johnny’s Run (comic kid chase) 300 ” Roof to Cellar (absorbing comedy) 782 ” Wizard’s World (fantastic comedy) 350 ” Sailor’s Return (highly dramatic) 535 ” A Mother’s Sin (beautiful, dramatic and moral) 392 ” Knight Errant (old historical drama) 421 ” Village Fire Brigade (big laugh) 325 ” Catch the Kid (a scream) 270 ” The Coroner’s Mistake (comic ghost story) 430 ” Fatal Hand (dramatic) 432 “
Another firm advertises in huge type, in the trade papers:
LIFE AND PASSION OF CHRIST Five Parts, Thirty-nine Pictures, 3114 feet Price, $373.78 Extra for coloring $125.10
The presentation by the picture machine of the Passion Play in this country was undertaken with considerable hesitation. The films had been shown in France to huge crowds, but here, so little were even professional students of American lower-class taste able to gauge it in advance, that the presenters feared the Passion Play might be boycotted, if not, indeed, indeed, in some places, mobbed. On the contrary, it has been the biggest success ever known to the business.
Last year incidents leading up to the murder of Stanford White were shown, succeeded enormously for a very few weeks, then flattened out completely and were withdrawn. Film people are as much at sea about what their crowds will like as the managers in the “legitimate.”
Although the gourdlike growth of the nickelodeon business as a factor in the conscious life of Americans is not yet appreciated, already a good many people are disturbed by what they do know of the thing.
Those who are “interested in the poor” are wondering whether the five-cent theatre is a good influence, and asking themselves gravely whether it should be encouraged or checked (with the help of the police).
Is the theatre a “good” or a “bad” influence? The adjectives don’t fit the case. Neither do they fit the case of the nickelodeon, which is merely the theatre demociatized.
Take the case of the Passion Play, for instance. Is it irreverent to portray the Passion, Crucifixion, Resurrection and Ascension in a vaudeville theatre over a darkened stage where half an hour before a couple of painted, short-skirted girls were doing a “sister-act”? What is the motive which draws crowds poor people to nickelodeons to see the Birth in the Manger flashed magic-lanternwise upon a white cloth? Curiosity? Mere mocking curiosity, perhaps? I cannot answer.
Neither could I say what it is that, every fifth year, draws our plutocrats to Oberammergau, where at the cost, from first to last, of thousands of dollars and days of time, they view a similar spectacle presented in a sunny Bavarian setting.
It is reasonable, however, to believe that the same feelings, whatever they are, which drew our rich to Oberammergau, draw our poor to the nickelodeons. Whether the powerful emotional reactions produced in the spectator by the Passion Play are “beneficial” or not is as far beyond decision as the question whether a man or an oyster is happier. The man is more, feels more, than the oyster. The beholder of the Passion Play is more, feels more, than the non-beholder.
Whether for weal or woe, humanity has ceaselessly striven to complicate life, to diversify and make subtle the emotions, to create and gratify the new and artificial spiritual wants, to know more and feel more both of good and evil, to attain a greater degree of self-consciousness; just as the one fundamental instinct of the youth, which most systems of education have been vainly organized to eradicate, is to find out what the man knows.
In this eternal struggle for more self-consciousness, the moving-picture machine, uncouth instrument though it be, has enlisted itself on especial behalf of the least enlightened, those who are below the reach even of the yellow journals. For although in the prosperous vaudeville houses the machine is but a toy, a “chaser,” in the nickelodeons it is the central, absorbing fact, which strengthens, widens, vivifies subjective life; which teaches living other than living through the senses alone. Already, perhaps, touching him at the psychological moment, it has awakened to his first, groping, necessary discontent the spirit of an artist of the future, who otherwise would have remained mute and motionless.
The nickelodeons are merely an extension course in civilization, teaching both its “badness” and its “goodness.” They have come in obedience to the law of supply and demand; and they will stay as long as the slums stay, for in the slums they are the fittest and must survive.
Comments: Joseph Medill Patterson (1879-1946) was an American journalist and newspaper publisher, founder of the New York Daily News. Nickelodeons (a nickname given in America to the shop-conversions that preceded purpose-built cinemas) came to the interest on general newspapers and magazines in 1907. The illustrations come from the original publication.
Source: Mrs Campbell Dauncey [Enid Campbell Dauncey], An Englishwoman in the Philippines (New York, E.P. Dutton, 1906), pp. 96-99
Text: Well, we went last night to a cinematograph show, which has established itself in a big empty basement in the Calle Real, with a large sign outside, made of glass letters lighted behind with electricity, all in the most approved European style. The “show” lasts for half an hour, going on from six in the evening to about ten o’clock at night, and the proprietor makes about 300 pesos a week out of it, for he has very few expenses, and it is the sort of thing these people love. They come out when the show is over, stand about and expectorate for a few minutes, and then pay their cents and go in again and enjoy the same thing about five times running, probably without the faintest idea what it is all about from start to finish. You remember the dreadful extent of the habit of expectoration in Spain? You have heard about this failing in America? The Filipino is the epitome and concentration of the two.
Everything in the hall was boarded up to prevent any stray, non-paying enthusiast from getting a free peep; but all the same I saw several little brown forms in fluttering muslin shirts, outside, where the wall formed a side street, with eyes glued to the chinks of a door in rapt attention; though I don’t suppose the little chaps could really see anything but the extreme edge of the back row of benches.
In the hall we were saved from suffocation by two electric fans, and kept awake by a Filipino playing a cracked old piano with astonishing dexterity, rattling out the sort of tunes you hear in a circus and nowhere else on earth. I could not help wondering where he had picked them up, till it suddenly dawned on me that one, at least, gave me a faint hint that perhaps the performer might once have heard “Hiawatha” on a penny flute; so I concluded that he was playing “variations.” Pianos never sound very well out here, and I am told it is difficult to keep them bearable at all, for the chords have an unmusical way of going rusty in the damp season, or else snapping with a loud ping.
The moving pictures were not at all bad, rather jumpy at times, but the subjects really quite entertaining, and all the slides, from the appearance of the figures on them, made in Germany, I imagine. The series wound up with an interminable fairy tale in coloured pictures, really a sort of short play, and in this one could see the German element still more apparent, in the castles, the ancient costumes, and the whole composition of the thing. I don’t suppose the natives in the audience had the wildest idea what it was all about, or what the king and queen, the good fairy, and the wicked godmother, were meant to be, probably taking the whole story for some episode in the life of a Saint.
The audience were really more amusing to me than the pictures, and I was quite pleased each time the light went up so that I could have a good look at them. In the front rows, which were cheap, as they were so close to the screen, sat the poorer people in little family groups, with clean camisas and large cigars, the women’s hair looking like black spun glass. Our places were raised a little above them, and were patronised by the swells who had paid 40 cents — a shilling. Amongst the elect were one or two English and other foreigners; some fat Chinamen, with their pigtails done up in chignons, and wearing open-work German straw hats, accompanied by their native wives and little slant-eyed children; a few missionaries and schoolma’ams in coloured blouses and untidy coiffures à la Gibson Girl; and one or two U.S.A. soldiers, with thick hair parted in the middle, standing treat to their Filipina girls – these last in pretty camisas, and very shy and happy. A funny little Filipino boy near us, rigged up in a knickerbocker suit and an immense yellow oil-skin motor-cap, was rather frightened at old Tuyay, who had insisted on coming to the show and sitting at our feet. When she sniffed the bare legs of this very small brown brother, he lost all his dignity and importance, and clung blubbing to his little flat-faced mother. Poor old Tuyay was dreadfully offended; she came and crawled right under C—-‘s chair, where she lay immovable till the performance was over.
Comments: Mrs Campbell Dauncey (born Enid Rolanda Gambier) (1875-1939) was an English travel writer and magazine contributor. She visited the Philippines over 1904-05, at the time of the American occupation following the Philippine–American War of 1899-1902. Her book is written as a series of letters; the above extract comes from a letter dated 4 February 1905, written from Iloilo. ‘Hiawatha’ refers to the The Song of Hiawatha cantatas written by Samuel Coleridge-Taylor.
Source: J.P. Mayer, Sociology of Film: Studies and Documents (London: Faber and Faber, 1946), pp. 236-237
Text: 53. Miss …
You asked do films ever influence your life. Well I think that they do especially technicoloured films. I have always wanted to write an article on films and here at last is my chance. I am a great film fan and they certainly influence me. In fact I do not know what would have happened if films had never been invented — I have never been in love yet but I wish I had the chance of playing the role of wife to such stars as Allan Ladd Van Johnson Denis Morgan or Gene Kelly, neither have I been divorced yet, but if it is as nice as it appears on the screen in such films as Escape to Happiness or Old Acquantience (Acquaintance) Great Mans Lady or In This Our Life, O.K., I do not think I should have put (as nice) in describing divorce as it appears on the screen, but it is so thrilling and exciting.
Next on the list is manners. Well I wish above all things to possess such charming manners as Phyllis Thaxter as she appeared in I think her only film ever released Thirty Seconds Over Tokyo. But I also like such mannerisms as Vivien Leigh, in Gone with the Wind or Irene Dunne’s such understanding manners in White Cliffs of Dover.
And lastly Fashion. Well nowadays give any girl the chance to wear any of the mordern [sic] clothes that you see on the films nowadays. For instance in Home in Indiana June Haver wore some beautiful clothes especially a Red coat and hat trimmed with Lambs wool and in Pin Up Girl Betty Grable wore a nice cream lace dresse (dress) and a smart white suite (suit), of course you imagine yourself in them so much more if the film is in technicolor (technicolour).
Now to question of films appearing in your dreams. Well they do in mine allright[.] In Doctor Wassell I dreamt I was fighting alongside of Gary Cooper and I imagined that I was a nurse like Claudette Colbert in So Proudly We Hail, and in Stage Door Canteen I was a Hostess. These are just a few and it may seem silly but I do not think you enjoy a film if you are not living with it.
Age 18. Sex. Female. Nationality English. Profession, Cashier. Profession of Parents. Engineer. Mother none.
Comments: J.P. (Jacob Peter) Mayer was a German sociologist at the London School of Economics. His Sociology of Film draws on a large amount of evidence gathered through questionnaires and submissions received through invitations published in Picturegoer magazine. The above response comes from the section ‘The Adult and the Cinema’. People were asked to answer two questions: Have films ever influenced you with regard to personal decisions or behaviour? and Have films ever appeared in your dreams? Escape to Happiness is an alternative title for Intermezzo (USA 1939). The corrections in round brackets are in the original text (Technicolor is, of course, the correct spelling). All of the films mentioned were American.
Source: Edmund Wilson, Red, Black, Blond and Olive: Studies in Four Civilizations – Zuñi, Haiti, Soviet Russia, Israel (London: W.H. Allen, 1956), pp. 72-73
Text: What draws people down to this vacuum? How do they amuse themselves here?
These vacationists look soft and vapid. You rarely see a really pretty girl, and the men do not give the impression of doing much fishing or swimming. You find them at the movies in the evening. The American ideal of luxury is in Miami carried to lengths that I have never encountered before. At my hotel, I had the annoyance of removing encasements of cellophane from the toilet-seat and the drinking tumbler. In the movie-house, the seats are the kind that swing noiselessly back and forth to let people get in and out, and their cushions melt beneath one like a featherbed. A subdued indirect lighting, like the sweet creamy liquid of an ice-cream soda, bathes a dove-gray and shrimp-pink interior, the walls of which are ornamented with large cameo-like white seashells framing naked mythological figures that seem to have been badly imitated from the bas-reliefs of Paul Manship in Rockefeller Center, and with branching white plaster exfoliations that remind one of the legs and defensive antennae of the crawfish in the Miami aquarium. The film – Oh, You Beautiful Doll – was a technicolor that covered the whole surface of a high and overpowering screen with a routine sentimental romance, trumped up to manufacture glamor from the career of an American song-writer whose songs were widely sung in my college days. They were commonplace enough then, and today they are simply sickly. These attempts on the part of Hollywood to exploit the immediate past – in which the fashions of the eighties and nineties are sometimes confused with those of the twenties – show the precipitous decline of the movies as purveyors of entertainment, since the producers, after wrecking such contemporary talent as their salaries have tempted to Hollywood, have now been obliged to fall back on the favorites, first, second or third rate, of the day before yesterday and yesterday, when it was possible for a producer or an actor, a composer or a dancer, to perfect an art of his own and create for himself a reputation. Yet this product has its steady customers: one finds oneself among them here. Comfortably padded in the muffled atmosphere that seems to smell of scented face-powder – one cannot tell whether the theater has been perfumed or the women are all using the same cosmetics – this inert and featureless drove that have been drifting through the bleached sunny streets now sit watching stereotyped characters that are made to appear impressive by being photographed in very bright colors and gigantically magnified. The three shorts that follow the first showing of the film all happen to deal with animals: a hunting number, an animated cartoon that gets some not ill-deserved laughs, and a picture about racing whippets. The commentator seems slightly embarrassed at the spectacle of the uniformed attendants who have a full-time job grooming the whippets. “You may think they work as hard as the dogs,” he propounds, with his microphone emphasis that gropes through time and space and can never drive any nails. “Well, they work a lot harder!” The truth is that so many Americans, specialized in operating machines or in transacting long-distance business, have deteriorated as animal organisms, that we now have a special pleasure in watching almost any agile animal. What the audience gets out of these animal shorts is the same thing that l have been getting out of looking out the window at the birds and contrasting them with the Miami vacationers.
Comments: Edmund Wilson (1895-1972) was an American writer and critic. This account of a film show in Miami occurs at the start of an account of a visit to Haiti in 1949. Oh, You Beautiful Doll (USA 1949) was directed by John M. Stahl and starred June Haver and Mark Stevens. It was a musical based on the life of the composer Fred Fisher.
Source: Gilbert Frankau, Gilbert Frankau’s Self-Portrait: A Novel of His Own Life (London: Hutchinson, 1940), pp. 143-146
Text: In the fullness of time Chambers departed, leaving me and Wilson in dual glory at the Grand Hotel, Rome. My main mission was to convince the Italians that we had several men fighting in France and Flanders – the Hun propaganda machine denying this daily, through a secretly subsidised press. “No War Here”, said a Welsh miners’ leader addressing a home audience – and the headline appeared in a Naples paper next day.
The battle films with which I had been supplied might have proved convincing. But Chambers hadn’t been able to sell them; and I could hardly persuade invited audiences to sit through them in free seats.
After some four fruitless weeks of travel I again took counsel with our ambassador; and dashed back to London.
There, I looted every scrap of official film I could find, including several priceless feet of General Cadorna, then generalissimo of the Italian armies, Lord Kitchener, and a sausage balloon taking the air at Queen’s Club.
With these, Muirhead Bone’s etching of a tank in action and complete orchestra scores for “The British Grenadiers”, “Tipperary” and other martial music, I returned to Italy, and took up my headquarters at the Hotal Cavour, Milan.
What Luca Comerio, the Italian cinema man, and I did to the official British war films in the solitude of his studio is nobody’s business but our own.
The very first caption thrown on the screen over the facsimile signature of “Capitano Gilbert Frankau, Stato Maggiore Inglese” (English General Staff) guaranteed the story of “La Battaglia dei Tanks” completely authentic.
And what a story! We printed twelve copies. Within ten minutes of the private preview we sold them all – my instructions were to make the thing pay if I could – to five renters whose theatres covered the whole of Italy.
Tears blinded even those hardboiled renters when a shell burst obscured the entire screen, and the film seemed to break, and that most telling of all our captains [captions] read, “Alas – alas, for the too-intrepid cameraman”. With muted music the effect on large audiences had to be seen to be believed.
Among the believers in the death of that mythical cameraman – for I never had the heart to disillusion Her Excellency – was Lady Rodd …
…That night in 1917 I took Rudyard Kipling – and two charming American women whose names escape the memory – to the theatre where my film had been showing since noon. Gerald Tyrrwhit, unpaid attaché at the Embassy, now Lord Berners, had trained the orchestra for me. They struck up “Rule, Britannia” – by pure coincidence – as we seated ourselves in the box.
Kipling watched the screen. I watched Kipling.
The tunes and that first captional guarantee of authenticity surprised him a little. But he did not even blink when he saw Marconi inventing the tank, or General Cadorna arriving for a conference with Lord Kitchener at which it was decided that the English army should attack on the Somme.
“Good work”, whispered my master. “How did you come to think of that fiction?”
Modesty kept silence. Our troops, tinted blue and brown, massed by night. The London Scottish appeared complete with band to “Auld lang syne” and “A wee doch and doris”. Then “Came the dawn of battle”; and my Queen’s Club sausage balloon rose to survey the German trenches.
Promptly the enemy planes – ours from Salisbury Plain – swooped to the attack, their machine guns chattering. (Tyrrwhit managed that rather well with his drums.) Down fell the balloon (tinted red, and two out of every three pictures excised, to say nothing of the men on the ropes, giving the effect of speed) in real flames.
“Gorgeous”, whispered Kipling. “Cost you a truss of hay, I expect.”
Our plans counter-attacked. A German Fokker, which looked a little like one of our own B.E.2C’s to Kingscote’s pupil in anti-aircraft gunnery, also fell in flames.
The crashed plane, I think, was a real picture. Then, it had no British circles under its wings. If anyone faked the Iron Crosses there, it was not done in Milan.
“But where are the tanks?” whispered Kipling. “We must live up to our titles.”
Again his fan kept silence while superimposed shell-bursts – the damn things never looked quite real, they waggled about too much – rained on our advancing infantry.
“Meanwhile…” read the next caption; and suddenly Kipling chuckled.
“Tanks to the rescue. The Devastating Blinders, eh! Grand”.
They were my own words, my very own dictionary-dredged Italian words; and I could not refrain from displaying my erudition.
“Blindati Devastatori means armoured devastators”, I corrected, as the tank-noses reared high to crush walls I could have sworn built in England, and swept on to the apocryphal attack.
But Kipling preferred his own translation, repeating to himself “devastating blinders”, till that thrilling moment when the mine blew, and spotless Highlanders stormed forward, bayonets flashing, at no double ever seen in France or Flanders to victory or death. We faded out on coloured flags and “Long Live the Allies” to a complete symphony of national anthems.
“What do you think of it?” I asked, as we walked the undarkened streets. (Even the Huns of 1914-1918 never dared to bomb the Eternal City.)
“Superb”, chuckled Kipling, “But you will be slain for this, my friend. Most indubitably you will be slain.”
Comments: Gilbert Frankau (1884-1952) was a British novelist and poet. His book Self-Portrait describes itself as a novel, but it is effectively an autobiography. Like many of the British literary intellgensia during World War I, he was recruited by the covert War Propaganda Bureau to promote British interests during the First World War. Frankau was sent to Italy to oversee the presentation of British official war films, starting in 1916 with the documentary feature Britain Prepared (1915). Behind the comic detail lies some useful and occasionally convincing detail about the presentation of war films. He may be referring to the British documentary feature The Battle of the Ancre and the Advance of the Tanks (1917), though that film in its original state had no fakery. Luca Comerio was a prominent Italian film producer. Rudyard Kipling, another War Propaganda Bureau recruit, was in Italy around May 1917 in preparation for writing an account of the Italian campaign, The War in the Mountains. Lady Rodd was the wife of the British ambassador to Italy.
Source: Anon. [Thomas Lediard?], The German Spy: or, Familiar letters from a gentleman on his travels thro’ Germany, to his friend in England (London: T. Cooper, 1738), pp. 312-318
Text: Letter XXXIV. Hamburg.
I was just going to make my Observations on some other Pieces of Painting in my Friend’s Hall, when he told me, we might take another Opportunity for that; but for the present, he would shew me, for the Amusement of an Hour or two, the wonderful Operation of a curious Laterna Magica, the Invention of a very great Artist, and an extraordinary Improvement of that pretty Machine we generally call by that Name. He led me to his Attick Story, into a Gallery over his Library, which I found was set a-part, and prepar’d for that Purpose. It was entirely darkned, excepting two Candles on one Side, near which two Elbow-Chairs were placed, in which we were no sooner seated, than the Candles went out, as if it were of themselves. Immediately, upon a Signal given, a Curtain, at the End of the Gallery, was drawn up, and discover’d the most beautiful Firmament I had ever seen. On one Side, the Sky appear’d diversified with that Variety of beautiful Colors, which we see at the Setting of the Sun, after a fine Day; and, soon after, the Moon, rising in a clear Horizon, and the Stars appearing, bright and twinkling, as on a frosty Night, discover’d new Beauties on the other Side. I had not diverted myself with this beautiful Prospect above two Minutes, before there suddenly appear’d, on the Middle of the Stage, a fine transparent Globe, partly green, and partly blue, which, being in continual Motion round its own Axis, I soon discover’d was design’d to represent the Planet we live on. I observ’d round the Globe a motly colour’d transparent Æther, in which I perceiv’d seven Figures hovering, near the Surface of the Earth, so small, that, with the naked Eye, I could not make any Distinction between them: But upon making Use of a Perspective I had in my Pocket, I perceived that one, which seemed superior to all the rest, was the Figure I had frequently seen painted to represent the Goddess of Riches. I was preparing to take a more exact View of the Figures, with the Help of my Glass, when my Friend told me, I need not give myself that Trouble, I should soon see them distinct and separate.
He, thereupon, gave a Signal, and the Curtain fell; but it soon rose again, and discover’d the Goddess of Riches alone, as big as Life. One Part of the Stage represented a noble Palace, and the other a beautiful Garden, with pleasant Walks, fine Statues and Fountains. The Goddess herself sat in the Middle of the Garden, on a triumphal Char, cover’d with Purple, richly embroider’d. She was clad in a Vestment of Cloth of Gold, with a Mantle of Silver Moor, embellish’d with precious Stones. In one Hand, she held a rich Jewel, and a costly String of Pearls, and in the other, a large Bag of Gold Coin. Round about her were several open Chests of Money, and great Heaps of Gold and Silver Plate. The Horses of her Char, which were led by a Figure representing Subtlety, were adorn’d with Trappings, cover’d over with Masks, which seem’d to be so many Tokens of Deceit, Usury in the Figure of a Moor, having Bags of Mony in both Hands; Lust, almost naked; Treachery, with two Faces, and Fire in both Hands, were her Retinue; and in the Char sat forwards a little Person, in costly Apparel, but of a bold arrogant Aspect.
While I was viewing this little Figure more narrowly, the Scene chang’d, and discover’d the same Figure, as large as Life. She held a Looking-glass in her Hand, was adorn’d with Peacocks Feathers, and a Mantle embroider’d with Pearls and Rubies; which, together with her haughty Looks and Carriage, plainly discover’d her to be Image of Pride. The Stage represented a noble Square, in which were several Obelisks, triumphal Arches, Pyramids, and the like costly Vanities. The Goddess herself was seated on a Char, in the Form of a Throne, the Canopy of which was supported by a Golden Peacock. One of the Horses, which drew this Char, was decked with Trappings full of Eyes, as an Emblem of Curiosity, and the other was a lively Representation of Stubborness. They were led by the Figure of Scorn, and follow’d by three others, which to me seem’d to be the Images of Slander, Self-Conceit, and Disobedience.
I had hardly taken a distinct View of these Things, before there was again a sudden Change of the Scene; and, instead of those Beauties which had before offer’d to my View, appear’d a melancholy and disagreable Prospect. I discover’d a Figure, sitting in a despicable Carriage on a Chair which seem’d to be compos’d of Snakes, Salamanders, and Adders, interwoven into that Form, and this Person I plainly perceiv’d to be the Figure of Envy. In her Hand she held a bloody Heart, in which were visibly the Prints of her venomous Teeth. The Stage represented nothing but Ruins and Desolation, and the very Air seem’d to be tempestuous, and fill’d with black, heavy Clouds. The Furniture of her Horses were covered with Tongues, probably, to represent Detraction, and they were drove, by Revengeful Spite with a Scourge of Serpents, and Discontent with a Rod of Thorns. On each Side of this miserable Vehicle, march’d Restlessness, with a Larom on his Head, and Sedition with a Pair of Bellows in his Hand.
This melancholy Scene was soon succeeded by another as terrifying. Here the principal Figure represented War, seated in his Chariot, branding: a naked Scymiter in his right Hand, and a burning Torch in his Left, in a wild, discompos’d Posture. At his Feet lay Muskets, Pistols, Battle-Axes, Balls and Bombs, and behind him was raised a Pile of Cannons, Mortars, Colors, Standards and Pikes. The whole Stage seem’d to be cover’d with dead Carcasses and, at a Distance, I discover’d a City in Flames. The Horses of his Chariot were lead by Rage, whose Head had the Appearance of a fiery Coal, and in his Hand he held a burning Link, almost consumed. Contention, with the Head of a Dog, Blasphemy, with the Tongue of a Serpent; Famine, gnawing a Bone, and Cruelty, loaded with Instruments of Torture, march’d on each Side of the Chariot, as the Attendants of War.
While my Thoughts were busied in reflecting on this Scene of Misery, it, on a sudden, disappeared, and the furious God of War was followed, at the very Heels, by the miserable Figure of a Woman, almost naked, which, I soon found, represented Poverty. She was seated on a paultry Cart, on which I could discover nothing but broken earthen Ware, some Pieces of mouldy Bread, and other the like Signs of Penury and Want. The whole Prospect, round about her, was waste and desolate, and discover’d only a few thatch’d Cottages, which seem’d to be the poor Remains of a general Ravage. This miserable Carriage mov’d very slowly, being drawn by two Animals, that had hardly the Appearance of Horses; but represented, in a more lively Manner, Debility and Sickness. Care, almost stiff and motionless, supplied the Place of a Driver; and Patience, bearing an Anvil, with a Heart upon it, which seem’d to be torn with Hooks of Iron, together with Servitude in Chains, were the wretched Companions of this doleful Figure.
This melancholy Scene was no sooner at an End, than a more agreable one appear’d, in which I discover’d a Woman of a staid, serene Countenance, sitting on a very low but decent Vehicle, which moved but just above the Surface of the Earth. In one Hand, she held a broken Heart, and, in the other, a Shepherd’s Crook. Every Circumstance gave me to understand, that this Figure could be no other than that of Humility; especially as she was accompanied by Faith, Hope and Charity, the latter having a Child at her Breast, and leading two more by the Hand. This humble Vehicle was drawn by Meekness and Sobriety, led by Timorousness. The Landscape, as I have before observ’d, was more agreable, than that of the preceeding Scene; but with what Satisfaction did I see it, in an Instant, changed into one of the most beautiful and noble Views, I had ever seen; upon the Appearance of a lovely Nymph, seated in a costly Char, which, as well as her Person, was embellish’d with every Thing that could please the Eye and the Imagination. I concluded, without any Hesitation, that this pleasing Figure must be the Goddess of Peace, and with that amiable Denomination it was my Friend distinguished her. Concord and Public Good, guided by Love, drove the Char; and Truth, Justice, Diligence and Liberty accompanied it. At the Goddess’s Feet lay all Manner of Mathematical, Mechanical and Musical Instruments, together with a Cornucopia; and looking more narrowly, I observed, in the Char with her, the little Figure, which, at the Beginning, I had discovered, with the Help of my Glass, to be the Goddess of Riches. I was just going to make some Reflections, on these Things, when, upon a Signal given, the Curtain drop’d, the Candles burn’d again, of their own Accord, and my Friend ask’d me, how I liked this Representation of the Instability and Vicissitude of the Transactions of this World, which were in a continual Rotation, and succeeded each other, much in the same Manner, as I had observed in this little Theater. I told him I could not enough admire, as well the Invention as the Execution of it; but this I would venture to affirm, that, the excellent Moral, which was hidden under it, far exceeded either. I added that there wanted nothing more to make it an inimitable Copy, but the Invention of a perpetuum Mobile, to keep that Rotation in a continued Revolution; which I did not doubt, but he, or some one or other of his learned Correspondents, would, soon or late, bring to bear. As I express’d a Satisfaction in what I had seen, my Friend gave me a Paper with about a Dozen German Verses upon it, in which he told me I should find the Content of the whole briefly express’d, and would serve me as a Memorandum of these Representations. I did not look upon them then; but upon perusing them, after I was retir’d to my Chamber, they put me in Mind of some homely, but expressive Lines, which I have seen at the Top of some of our Sheet-Almanacks, and, if my Memory does not fail me, are as follows;
War begets Poverty, Poverty Peace: Peace maketh Riches flow, (Fate ne’er does cease!) Riches produces Pride, Pride is War‘s Ground; War begets Poverty, &c. The World goes round. Omnium Rerum Vicissitudo.
As it is a double Satisfaction to me, to see any Thing curious, that seems to have had its Rise from our Country, I could not but please myself with the Imagination, that my Friend’s Verses, as well as the Invention of his Laterna Magica were originally taken from these Lines of one of our Philomaths: Tho’ I must confess he has beautifully augmented the Genealogy, with two very proper Characters; Envy and Humility; and not improperly made some Alteration in the Order: For, according to my Friend, Riches begets Pride; Pride, Envy; Envy, War; War, Poverty; Poverty, Humility; (tho’ this is not always the Case, because Pride is often the Daughter of Poverty, tho’ illegitimate) Humility begets Peace; and Peace; with the Assistance of Arts and Sciences, Liberty and Trade, begets Riches again. However, all these Changes are not capable of making any Alteration in the Esteem with which I profess to be, &c.
Comments: Thomas Lediard (1685–1743) was a British historian, diplomat and surveyor. He edited and introduced a collection of letters from a traveller in Germany to a friend, entitled The German Spy, and is possibly – though not for certain – the author of the letters. Its eyewitness account of a magic lantern show is the most extensive such report known to survive from the eighteenth century. My grateful thanks to Deac Rossell for bringing the text to my attention, and for supplying an accurate transcription (with some modernisation for clarity’s sake) and background information.
Source: Anon., ‘A Journey Around the Globe’, Punch, or the London Charivari, vol. 21 (1851), pp. 4-5
Text: We did not even take a carpet-bag, or a tooth-brush, or a clean collar with us. All our luggage consisted of a walking-stick and a postage-stamp. The latter we parted with at the end of our journey, to acquaint our friends that we had been round the Globe in perfect safety.
We have our doubts whether ladies will approve much of this new style of travelling. It dispenses with everything in the shape of luggage.
Our only passport was a shilling. This passport is very convenient. It requires no viséing. No allusions are made in it to your eyes; no questions asked about your name, residence, or nose. You present your passport at the door; it is taken from you; and you never see it any more. We wish every passport was as easy to obtain, and as easy to get rid of.
We like traveling round the Globe. First of all, there is not a single turnpike on the road. There is no dust, nor any throwing of eggs nor flour, as on the journey from Epsom – and again, there are no beggars, as in Ireland, — no revolutions, as in France – no monks or mosquitos, as in Italy, – and no insults, as in America. It is as easy as going up stairs to dress, and coming down in to dinner.
The journey is made on foot. Young ladies who cannot travel anywhere but in their own carriage, must abandon all thoughts of travelling round the Globe. It is true, the journey might be made on horseback, but then the horse must be one of those “trained steeds” from ASTLEY’s, which are taught to run up ladders without missing a single step. The travelling, it must be confessed, is rather steep and resembles very much a journey up the Monument. This resemblance, however, arises entirely from the peculiar formation of the interior.
In this respect MR. WYLD has made a grand discovery. He satisfactorily proved that the interior of the Globe is not ﬁlled with gases, according to AGASSIZ; or with fire, according to BURNET; neither has he filled it, like FOURIER, with water, as if the Globe were nothing better than a globe of gold ﬁsh. No; MR. WYLD has lately shown us that the interior of the Globe is occupied by immense strata of staircases!
These staircases rise above one another, like the steps in the Duke of York’s Column. This new theory must make traveling remarkably easy for persons who are occupied all day long in running up and down stairs, and seems as if it had been purposely laid down for maids-of-all-work, or poor relations on a visit.
Our ﬁrst ﬂight through the Globe – that is to say, when we came to the ﬁrst landing place – convinced us that the crust of the Earth very much resemble the crust of a beefsteak pie that had been considerably overbaked. The inequalities on the surface, where the mountains are supposed to rise, represented to our ingenious fancy the bumps caused by the potatoes slumbering below, whilst the cracks through which the rivers are imagined to roll, disclosed to our mind’s eye the crevices in the crust that sometimes display such tempting glimpses of the rich gravy that is ﬂowing underneath.
This notion of the pie is not in the least overdone; for really the heat of the Globe is equal to that of any baker’s oven. We don’t wonder at this, when we observed at every turn that there were small jets of gas bursting out of the Earth, in a number almost sufficient to roast a prize ox at any of the ensuing elections. The combustion of these several gases raises the atmpsphere of the almost to boiling point; and we are conﬁdent that if any one, anticipating a long journey round the Earth, took his dinner with him, he could cook it on the spot, free of expense.
The most curious thing is, that the higher a person ascends in the World, the hotter it becomes for him; so that when he has reached the greatest elevation man can attain, he suddenly finds the World too hot to hold him, and is obliged to come down again with a run. This is a ﬁne lesson of world ambition, which we experienced, for once, ourselves. We felt the heat so excessive, and, fancying the Arctic Regions must be of all regions the coldest in the World, we steamed our panting way up there; but, will it be believed? – accustomed as we are always to be at the top of the Pole – we could not stand the climate of early peas and pine-apples, that is almost at forcing-height in those icy districts; and we were compelled to run down stairs to the Tropics as fast as we could, in order to get cool again. It is lucky that there are parts of the Globe where a person can breathe with comfort, or else MR. WYLD would have made us regret that we had ever come into the World at all!
And of this we should have been profoundly sorry; for, to speak the truth, this World is a most beautiful one. It is most agreeable to stand in the centre of the Earth, and to see yourself surrounded by oceans and continents, – ﬁrst, to, feast of a bit of land, and then to drink in with your eyes a whole Atlantic-full of water. Drink as much as you will, you cannot take all the water in. You dread lest the waters should close in around you, and swallow you up like a cork in the middle of a water-butt. You cling to the railings for support; but the sight of land cheers you the next moment. All the World is before you; you have only to choose where to go to. With a patriotic rush your eyes run to England, and you are wonder-struck at a country which occupies so large a space in the thoughts of the world, should take up so little room on the surface of it. England, that has filled so many leaves in the world’s history, is scarcely the size of a cabbage leaf; and London, which prides itself upon being the centre of civilisation, is not half so big as TOM THUMB’s nose.
The World, as has often been remarked by moralists before, is exceedingly hollow; but then, if it were not, we could never have seen it for one shilling. This is very lucky; for it has enabled MR. WYLD to present to us the Globe in the shape of a geographical globule, which the mind can, take in at one swallow. You see the comparative heights of all the mountains, and the comparative sizes of the different continents. Everything is measured to the nicety of a fashionable tailor; and we must say, that in no worldly quality do we admire MR. WYLD so much as in the moderation of his measurement. Most men when they are given an inch take an ell; but MR. WYLD, with a modesty that is beyond all measure, was given ten miles, and he has only taken an inch! – for that is the magic scale with which he has compressed volcanoes into a thimble, and condensed lakes into the size of a tea-cup!
Not only are the features of the different continents carefully portrayed but an attempt has also been made to give the face of each an individual complexion. For this purpose MR. WYLD has called in the assistance of MR. BEVERLEY, whose brush must now enjoy, if it did not before, a world-wide renown. Warm colours are given to warm climates – dead colours to barren districts — neutral colours to countries of which little is known; whilst a generous couleur de rose is thrown over those parts where the Sun of civilisation is supposed to shine the strongest. Here and there, you see glittering red points burning away like the tops of the lighted cigars that are made in chocolate. These are volcanic mountains, and the authority for painting them that colour, has been taken from the celebrated Mountain in the French Chambers, which we all know is excessively volcanic, and particularly Red.
The general effect is very curious. Here a country looks like an immense cabbage-leaf, flattened out, half green and half decayed, with an immense caterpillar crawling right over it, in the shape of a chain of mountains. There a country resembles an old piece of jagged leather hung up against the wall to dry, with large holes that have been moth-eaten out of it. On one side you will see a cluster of islands, like dead leaves on the water, whilst, opposite to it will be some large tract of land looking vesicated, with the rivers running close to one another, like the veins in an anatomical engraving. Above your head will be hanging an old rug, like Russia, looking half-burnt and half-blistered by live coals that had fallen upon it, whilst underneath your feet may be spread Africa, like an immense skin – in some parts red and tawny, like a lion’s — and in others a rich yellow, with beautiful black marks, like the stripes on a leopard’s back. Fancy these, and many hundred others, hung up, in monster frames with endless margins of blue-water, and you will have a vivid conception, though perhaps not a very picturesque one, of the Globe which WYLD has suspended, like a fine, suggestive, picture, on the wall, for us to look at. The great pity is, you cannot see the picture all at once. It is cut in two by the hideous stair case. But this may have been run up purposely to show us that “one half the Globe doesn’t know what the other half is doing.”
Comments: Wyld’s Great Globe was a panoramic entertainment built in the shape of a globe, which was exhibited in London’s Leicester Square 1851-1862. It was created by the British mapmaker and MP James Wyld (1812–1887). The Great Globe was hollow, with iron staircases and platforms enabling visitors to see the world’s surface displayed on the inside to a scale of 10 miles to the inch, in plaster of Paris. It was 60 ft 4 ins in diameter, and was contained within a building around 180 ft square with 20 ft walls and a domed roof. As Punch notes, the gas lighting, combined with the crowds, made the interior uncomfortably hot. The entrance price was a shilling, two shillings and sixpence on Thursdays and Saturdays. The exhibition was accompanied by hourly lectures, moving panoramas, and displays of cartographic equipment in adjoining galleries. The Great Globe, which opened on 2 June 1851, was a huge success in its first year of operation, boosted by crowds that came to London for the Great Exhibition. It remained in Leicester Square for another ten years, after which it was torn down. Mr. Beverley was William Roxby Beverley, a theatrical scene painter.
Source: Anon., ‘Kinoplastikon: As Seen From the Stalls’, The Bioscope, 8 May 1913, p. 391
Text: The cinematograph industry, from its very inception, has been so prolific of novelties and sensations, that we have now grown almost accustomed to living in a condition of perpetual astonishment. The biggest surprise of all, of course, was the cinematograph itself, but since then we have had colour films. speaking films, singing films – in fact, films of almost every character it is possible to imagine or desire. Celluloid has become the embryo of a new universe, which seems to contain everything that was in the old world, and a great deal besides that the old world never dreamed of.
One of the latest wonders to come forth from the inexhaustible womb of the moving picture camera is kinoplastikon, the remarkable “living, singing, talking camera pictures,” of which, as our readers will remember, an enthusiastic description was given in our issue of March 20th. by our special correspondent, Mr. John Cher, who saw them in Vienna, before they had been brought to this country. As most people know, they have now come to England, and are to be seen each night in the west-end of London, at the beautiful Scala Theatre, where we had the pleasure of making their acquaintance the other evening.
Kinoplastikon pictures are certainly very surprising when you first set eyes on them, especially when they come, as they do at the Scala, in the middle of a programme of ordinary cinematograph films. The curtain goes up, and the stage is revealed, bare, to all appearance, of everything but a conventional set. Then, suddenly, you hear the grating of a gramophone beginning to work. The orchestra strikes up in accompaniment. And, without warning, two white pierrots dance on from the wings – as naturally and as easily as though they were beings of real flesh and blood. They give a xylophone duet – their instrument apparently resting on a table which has been placed there beforehand, in full view of the audience, by a solid human attendant – and then, their performance finished, they skip off the stage to make their bows in answer to the riotous storm of applause which marks the conclusion of their “turn.” Five other pictures follow, one of them a flute solo and the other vocal performances.
The appearance of these amazing spirit creatures is curious. They resemble the figures of an ordinary cinematograph film, cut away from their original background with a pair of scissors, and set to caper and gesticulate, their vitality unimpaired, upon a wooden stage. Some of them are in black and white only; others are coloured artificially.
To offer any explanation of how Kinoplastikonis “worked” would be imprudent without investigating it more closely – and we have not yet had an opportunity of examining these “picture people,” except at a respectful distance from the auditorium. Speaking without prejudice, one would imagine that they are related, more or less nearly, to the famous ghosts of the late lamented Professor Pepper, the maker of mirror miracles. They are advertised as being presented “without a screen”; one rather fancies, however, that the screen is invisible, as, on the left-hand side of the stage, the creatures disappeared a trifle before they reached the wings. In, mid-air, also, are occasionally noticed white spots, which seemed to suggest scratches upon a black film.
Kinoplastikon produces a stereoscopic effect, because the figures in its films stand in the middle of an ordinary stage, and thus really have space before and behind them, In themselves, however, they are not stereoscopic, a fact which was observable in the last film shown, where a woman stood in front of several other people, the latter appearing unnaturally small and out of perspective, as is the case in an ordinary photograph.
It is difficult to make speculations about the future of Kinoplastikon without knowing more of its modus operandi. Even if it accomplishes nothing more than the sort of thing which may be seen at the Scala, however, it may always be safely relied upon to make a novel and effective item in a variety programme. And it certainly constitutes a remarkably fine example of the “talking picture.”
Comments: Kinoplastikon was a means of showing coloured motion pictures, with sound, in stereoscopic relief. The original system was the invention of the German film pioneer Oskar Messter, who named it ‘Alabastra’. Based on the ‘Pepper’s Ghost’ stage illusion, whereby seemingly life-like images could appear on stage via reflected projection from a mirror, Messter extended the idea to employ motion picture film, hand tinted and with musical accompaniment. An adaptation of Alabastra was exhibited in Vienna under the name Kinoplastikon, subsequently appearing in Britain in 1913 at the Scala Theatre, London. The films were produced in a studio lined with black velvet (the actors had to be dressed entirely in white) on the roof of the Scala theatre, with synchonrised sound-on-disc accompaniment using Cecil Hepworth’s Vivaphone system. The director was Walter Booth. As the reviewer suspected, a screen was used, though hidden from view.
Kinoplastikon excited much comment, with suggestions that it was the future of entertainment, but as Hepworth observes in his autobiography, Came the Dawn, “It suffered, I suspect, from the usual fate which almost always dogs the steps of any ghost-illusion. Very few people are interested in an illusion of that kind as an illusion. They may think it is clever but do not bother to wonder how it is done; they don’t even care. Unless it tells some story, or belongs to some story which cannot well be told without it. it very soon ceases to intrigue them”. Kinoplastikon was exhibited in Austria, Britain, France, Russia and the USA, but it swiftly disappeared.
Source: J.P. Mayer, Sociology of Film: Studies and Documents (London: Faber and Faber, 1946), pp. 136-138
Text: Another possibility of getting at the children’s film taste is by listing their answers to question 23 of our questionnaire. They are as follows:
What Kind of Film would you like to have made?
1 . A film which has Deana [sic] Durbin in it and George Formby that what I would have liked made. (Girl, first preference ghost picture.)
2. The films I want are the news reels. (Girl, first preference, news reels.)
3. Musical films. (Girl, first preference, musicals.)
4. A sad film. (Girl, first preference, detective pictures.)
5. Cowboy film called The Famous Cowboy Joe. (Girl, first preference, cartoons.)
6. I would like a cow boy film that lasted for six hours. (Girl, first preference, love pictures.)
7. A Detective film like The Hound of Basivile [sic]. (Girl, first preference, detective pictures.)
8. A film of Walt Disney’s. (Girl, first preference, cartoons.)
9. A sad film called When Will the Happy Life Come about a poor family. (Girl, first preference, cartoons.)
10. A Murder film. (Girl, first preference, gangster films.)
11 . Gone with the Wind which had Clark Gable in it thats what I would like to have made. (Girl, first preference, Historical pictures.)
12. One from the stories of the Arabian Nights. (Girl, first preference, ghost pictures.)
13. I would like a musical film with dancing in it. (Girl, first preference, love pictures.)
14. I would like a film with a lot of music in it (Girl, first, preference, love pictures.)
15. I would like to make a Cartoon about Donald Duck. (Girl, first preference, cartoons.)
16. I would like to make a Murder film. (Girl, first preference, detective films.)
17. I would like to have a film made with a lot of dancing in it. (Girl, first preference, musicals.)
18. One of Shirley Temples films. (Girl, first preference, love pictures.)
19. A Cowboy film from Roy Rogers. (Girl, first preference, ghost pictures.)
20. A very funy [sic] one, and it must have some very pretty girls in it. (Girl, first preference, love pictures.)
21. I would like a film of somebodys Life. (Girl, first preference, love pictures.)
22. The Film Bambi in Technicolour [sic]. (Girl, first preference, ghost pictures.)
23. I would like a ghost film that would last 3 hours. (Girl, first preference, ghost pictures.)
24. A Walt Disney Film. (Girl, first preference, detective pictures.)
25. A Happy-go-Lucky film with dancing, singing, and funny bits, sad bits, happy bits and some of my favourite film stars. (Girl, first preference, cartoons.)
26. I would like to have a musical film made in technicolour [sic]. (Girl, first preference, love pictures.)
27. A Detective film. (Boy, first preference, detective films.)
28. I would like a long Walt Disney’s Cartoon made. (Boy, first preference, gangster pictures.)
29. A Tarzan Film. (Boy, first preference, detective pictures.)
30. I would like a nice Detective film. (Boy, first preference, detective pictures.)
31. A good film of the prehistoric ages to the present. (Boy, first preference, historical pictures.)
32. I would like a Cowboy film with Roy Rogers acting. (Boy, first preference, cowboy pictures.)
33. Comedy. (Boy, first preference, ghost pictures.)
34. A Cowboy Picture. (Boy, first preference, cowboy pictures.)
35. The Life story of ‘Winston Churchal’ [sic]. (Boy, first preference, comedies.)
36. Walt Disney Cartoons. (Boy, first preference, cartoons.)
37. I would like to have a Walt Disney film made. (Boy, first preference, cowboy pictures.)
38. A cowboy. (Boy, first preference, cowboy pictures.)
39. Gipsy Wildcat. (Boy, first preference, cowboy pictures.)
40. A funny ghost picture with Monty Woolley acting. (Boy, first preference, ghost pictures.)
41. I would like a cowboy film to be made with all the famous cowboys in it. (Boy, first preference, ghost pictures.)
42. A cowboy Picture. (Boy, first preference, cowboy pictures.)
Comments: J.P. (Jacob Peter) Mayer was a German sociologist at the London School of Economics. His Sociology of Film draws on a large amount of evidence gathered through questionnaires and submissions received through invitations published in Picturegoer magazine. The above comes from the section ‘Children and Adolescents and the Cinema’ and lists comments made by children as part of a questionnaire on their film tastes.