Jungle Islands

Men of Wala in outrigger canoe, from Jungle Islands

Source: Sidney Nichols Shurcliff, Jungle Islands: The “Illyria” in the South Seas (New York/London: G.P. Putnam’s sons, 1930), pp. 148-150

Text: That evening we tried an experiment to which we had long looked forward. We gave the natives their first motion picture show. A screen was fastened on the boat-boom at right angles to the side of the ship and the electrically operated projector was placed on the gangway. By this arrangement we could see the screen from the deck, while our audience also had a good view from their canoes in the water. They had promised “to come along sip when sun he go finish,” but for half an hour after dark we saw not a sign of one. Finally the Captain gave a few blasts on his whistle and within five minutes our audience arrived. There were about thirty-five canoes from different islands, each loaded with men, women and children, and as the title of the picture flashed onto the screen they gasped with amazement.

The first scene, which showed an African native beating a drum, met with great approval. Then an audible murmur went over the audience as a group of natives was shown and when these began a war dance the excitement was terrific; our spectators gave vent to excited war whoops and made stabbing motions with their paddles. The excitement changed to disapprobation when a white man was seen in charge of the Africans. An aeroplane was viewed with complete indifference, but an automobile was considered highly amusing. I deduced from these and other reactions that the natives had the ability to see and appreciate only the simpler things which were going on. Of course they could not understand the story at all but they were not surprised at the closeups and they seemed to grasp any representation of objects with which they were familiar. This was especially interesting because the reactions of the natives of New Guinea were in exact contrast when later they saw the same picture. They showed
no interest in the automobile but were very excited by the aeroplane (perhaps because one had flown over them at some time.) They were bored with the African natives but burst into roars of laughter at a close-up of the heroine. At one point the audience was nearly stampeded. Schmidty took a flashlight picture of them from the bridge, just above the screen, and by a queer coincidence he exploded the powder at exactly the same instant a man on the screen aimed a rifle at the audience. The brilliant flash momentarily blinded everyone and no doubt our audience thought they had been shot and killed for they were paralyzed with fright and did not utter a sound. Then, finding that everything was continuing as before, they concluded it was “something belong white man” and roared with laughter. They watched five reels with close attention and at the close of the performance thanked us with an assortment of bloodcurdling war whoops.

Comments: Sidney Nichols Shurcliff (1906-1981) was an American landscape architect and town planner. On a break from his studies at Harvard, Shurcliff took part in the Cornelius Crane Pacific Expedition, sponsored by Chicago’s Field Museum of Natural History, 1928-1929. Shurcliff took part as a Harvard friend of Crane and ‘semi-seriously’ as expedition cinematographer. The Illyria was the name of their yacht. This extract refers to their visit to the New Hebrides (now Vanuatu), specifically the island of Wala. The language employed to describes the ‘natives’ and their reactions is symptomatic of its period.

Links: Copy at Hathi Trust

Tsuioko

Source: Ryūnosuke Akutagawa, Tsuioko [Memoirs] (1926), quoted in Dennis Washburn and Carole Cavanaugh (eds.), Word and Image in Japanese Cinema (Cambridge: Cambridge University Press, 2001), p. xix

Text: I was probably five or six when I saw a moving picture for the first time. I went with my father, if I remember rightly, to see this marvellous novelty at the Nishuro in Okawabata. The motion pictures were not projected on a large screen as they are nowadays. The size of the image was a rather small four-by-six or so. Also, they had no real story, nor were they as complex as films are these days. I remember, among the pictures that evening, one of a man fishing. He hooked a big one then fell head over heels into the water. He wore some kind of straw hat, and behind the long fishing pole he held in his hand were reeds and willows waving in the wind. Oddly enough, though my memory may be wrong, I fancy the man looked something like Admiral Nelson.

Comments: Ryūnosuke Akutagawa (1892-1927) was a Japanese short story writer, whose stories helped inspire Akira Kurosawa’s film Rashōmon. He was raised in Tokyo. My thanks to Dawid Glownia from bringing this passage to my attention.

Diaries and Letters 1930-39

Source: Harold Nicolson (ed. Nigel Nicolson), Diaries and Letters 1930-39 (London: Collins, 1971), p. 390

Text: 4th February, 1939
V. and I go round to the Beales where there is a Television Set lent by the local radio-merchant. We see a Mickey Mouse, a play, and a Gaumont British film. I had always been told that the television could not be received above 25 miles from Alexandra Palace. But the reception was every bit as good as at Selfridge’s. Compared with a film, it is a bleary, flickering, dim, unfocused, interruptible thing, the size of a quarto sheet of paper as this on which I am typing. But as an invention it is tremendous and may alter the whole basis of democracy.

Comments: Harold Nicolson (1886-1968) was a British diplomat, politician and diarist. V is his wife, the poet Vita Sackville-West. The Beales were tenant farmers of their farm at Sissinghurst Castle in Kent. The Nicolsons acquired their own television set later in February 1939. The Mickey Mouse film was Pied Piper; the play was a one-act piece (repeated live from January 31st) entitled A Marriage Has Been Arranged, written by Alfred Sutro and starring Margaretta Scott. There were no BBC television news programmes at this date: instead it showed Gaumont British News and British Movietone News newsreels. BBC programmes were broadcast via a transmitter at Alexandra Palace in north London. Demonstrations of television had featured at Selfridge’s department store in London.

Links: Radio Times listing for 4 February 1939, from the Genome database

Magic Lantern

Source: Ingmar Bergman (trans. Joan Tate), Magic Lantern: An Autobiography by Ingmar Bergman (London: Penguin Books, 1988 – orig. pub. Laterna Magica, Norstedts Förlag, Sweden, 1987), pp. 14-16

Text: More than anything else, I longed for a cinematograph. The year before, I had been to the cinema for the first time, and seen a film about a horse. I think it was called Black Beauty and was based on a famous book. The film was on at the Sture cinema and we sat in the front row of the circle. To me, it was the beginning. I was overcome by a fever that has never left me. The silent shadows turned their pale faces towards me, and spoke in inaudible voices to my most secret feelings. Sixty years have gone by and nothing has changed; the fever is the same.

[…]

After breakfast, everyone went to bed for a few hours. The internal domestic routine must have gone on working, for at two o’clock, just as dusk was falling, afternoon coffee was served. We had open house for anyone who cared to come and wish the parsonage a happy Christmas. Several friends were practising musicians and part of the afternoon festivities was usually an improvised concert. Then the sumptuous culmination of Christmas Day approached: the evening meal. This was held in our spacious kitchen, where the social hierarchy was temporarily set aside. All the food was laid out on a serving table and covered working surfaces, and the distribution of Christmas gifts took place at the dining-room table. The baskets were carried in, Father officiated with a cigar and glass of sweet liqueur, the presents were handed out, verses were read aloud, applauded and commented on; no presents without verses.

That was when the cinematograph affair occurred. My brother was the one who got it.

At once I began to howl. I was ticked off and disappeared under the table, where I raged on and was told to be quiet immediately. I rushed off to the nursery, swearing and cursing, considered running away, then finally fell asleep exhausted by grief.

The party went on.

Later in the evening I woke up. Gertrud was singing a folk song downstairs and the nightlight was glowing. A transparency of the Nativity scene and the shepherds at prayer was glimmering faintly on the, tall chest-of-drawers.

Among my brother’s other Christmas presents on the white gate-legged table was the cinematograph, with its crooked chimney, its beautifully shaped brass lens and its rack for the film loops.

I made a swift decision. I woke my brother and proposed a deal. I offered him my hundred tin soldiers in exchange for the cinematograph. As Dag possessed a huge army and was always involved in war games with his friends, an agreement was made to the satisfaction of both parties.

The cinematograph was mine.

It was not a complicated machine. The source of light was a paraffin lamp and the crank was attached with a cogwheel and a Maltese cross. At the back of the metal box was a simple reflecting mirror, behind the lens a slot for coloured lantern slides. The apparatus also included a square purple box which contained some glass slides and a sepia-coloured film strip (35mm). This was about three metres long and glued into a loop. Information statd on the lid that the film was called Mrs Holle. Who this Mrs Holle was no one knew, but later it turned out that she was a popular equivalent of the Goddess of Love in Mediterranean countries.

The next morning I retreated into the spacious wardrobe in the nursery, placed the cinematograph on a sugar crate, lit the paraffin lamp and directed the beam of light on to the whitewashed wall. Then I loaded the film.

A picture of a meadow appeared on the wall. Asleep in the meadow was a young woman apparently wearing national costume. Then I turned the handle! It is impossible to describe this. I can’t find words to describe my excitement. But at any time I can recall the smell of the hot metal, the scent of mothballs and dust in the wardrobe, the feel of the crank against my hand. I can see the trembling rectangle on the wall.

I turned the handle and the girl woke up, sat up, slowly got up, stretched her arms out, swung round and disappeared to the right. If I went on turning, she would again lie there, then make exactly the same movements all over again.

She was moving.

Comments: Ingmar Bergman (1918-2007) was a Swedish film and theatre director, whose films include The Seventh Seal, Wild Strawberries and Persona. He was the son of a Lutheran Pastor, and his childhood was spent in Uppsala, Sweden. Toy cinematographs that could show a mixture of slides and short film strips were quite common. Black Beauty is the American feature film of 1921, based on the novel by Anna Sewell. Mrs Holle may be connected with the fairy tale of Frau Holle, or Mother Holle, collected by the Grimm brothers.

Something Like an Autobiography

Source: Akira Kurosawa (trans. Audie Bock), Something Like an Autobiography (New York/Toronto: Random House, 1982), p. 6

Text: I think it was around this time that I saw my first movie or “motion picture.” From our house in Ōmori we’d walk to Tachiaigawa Station, take the train that went toward Shinagawa and get off at a station called Aomono Yokochō, where there was a movie theater. On the balcony in the very center was one section that was carpeted, and here the whole family sat on the floor Japanese style to watch the show.

I don’t remember exactly what it was that I saw when I was in nursery school and what I saw in primary school. I just remember that there was a kind of slapstick comedy I found very interesting. And I remember a scene in which a man who has escaped from prison scales a tall building. He comes out onto the roof and jumps off into a dark canal below. This may have been the French crime-adventure film Zigomar, directed by Victorin Jasset and first released in Japan in November 1911.

Another scene I recall shows a boy and girl who have become friends on a ship. The ship is on the verge of sinking, and the boy is about to step into an already overfull lifeboat when he sees the girl still on the ship. He gives her his place in the lifeboat and stays behind on the ship, waving goodbye. This was apparently a film adaptation of the Italian novel Il Cuore (The Heart).

But I much preferred comedy. One day when we went to the theater, they weren’t showing a comedy, and I cried and fretted about it. I remember my older sisters telling me I was being so stupid and disobedient that a policeman was coming to take me away. I was terrified.

However, my contact with the movies at this age has, I feel, no relation to my later becoming a film director. I simply enjoyed the varied and pleasant stimulation added to ordinary everyday life by watching the motion-picture screen. I relished laughing, getting scared, feeling sad and being moved to tears.

Looking back and reflecting on it, I think my father’s attitude toward films reinforced my own inclinations and encouraged me to become what I am today. He was a strict man of military background, but at a time when the idea of watching movies was hardly well received in educators’ circles, he took his whole family to the movies regularly. Later in more reactionary times he steadfastly maintained his conviction that going to the movies has an educational value; he never changed.

Comments: Akira Kurosawa (1910-1998) was a Japanese film director, one of the great figures in world cinema. His childhood was spent in the Ōmori district of Tokyo. His father came from a Samurai family. Victorin-Hippolyte Jasset directed a series of Zigomar detective films, the eponymous first of which was released in 1911. The novel he refers to is Il Cuore by Edmondo De Amicis, specifically a short story within that book entitled ‘Shipwrecked’, but I have not traced a film adaptation of the title from this time.

Childhood Years

Source: Junichiro Tanizaki (trans. Paul McCarthy), Childhood Years: A Memoir (London: Collins, 1990, orig. pub. 1957), pp. 137-138

Text: There were some good places like the Yurakukan, falling somewhere between a legitimate theater and a vaudeville hall. The result was that a variety of interesting and unusual entertainments were presented: it was there that I saw my first motion picture and my first Western-style marionette show. According to One Hundred Stories of the World of Meiji by the late Yamamoto Shogetsu, the first presentation of a motion picture in Tokyo was around February 1897 at the Kabukiza; and the Yurakukan must have begun showing them soon after. They were either simple records of actual events taken on the spot on trick shots, and the ends of the reel would be joined together so that the same films could be projected over and over. I can still remember a scene, endlessly repeated, of high waves rolling in on a shore somewhere, breaking, and then receding, and of a lone dog playing there, now pursuing, now being pursued by the retreating and advancing waters. There was also a scene of a long line of horses in the distance at the edge of a broad plain, looking as small as grains of millet, They came rushing straight towards the camera, growing bigger moment by moment until finally they were upon us. Suddenly they veered away into the distance, to be succeeded by another thin line on the horizon.

Then there were scenes reminiscent of the upheavals that attended the French Revolution or the persecution of the Protestants after the Reformation: aristocratic-looking women are being dragged to the place of execution, placed on a great pile of bundled faggots, and burned to death; the smoke billows forth and the women are enveloped in flames; at last the fire and smoke die down to reveal only ashes – not even the outlines of the bodies remain.

There was yet another scene in which two beautiful, almost naked women, one on either side of a devil dressed like Mephistopheles. He summons one of them and orders her to lie on a table shaped like a chopping block. He then wraps her body in a huge sheet of glistening black material like carbon paper. A sign is given, and the body of the woman in its black wrappings rises into the air. Then from the area of her feet flames appear and begin to lick at her body, moving upward and finally consuming her, paper wrappings and all.

Comments: Junichiro Tanizaki (1886-1965) was a major Japanese novelist, who also worked for a time as a scriptwiter for the Taikatsu studio in the 1920s. The films he recalls at Yurakukan are a mixture of 1890s and 1900s works: waves breaking on a shore was a common subject in some the earliest film shows; the trick films and the burning of the women would have been a few years later (possibly French Pathé productions). Film reels could not be joined end-to-end to be projected on an endless loop. The first projected motion pictures were exhibited in Tokyo in March 1897 (preceded by showings in Osaka in February).

Silent Life and Silent Language

Source: Kate M. Farlow, Silent life and silent language, or, The inner life of a mute in an institution for the deaf and dumb (Dayton, Ohio: Christian Publishing House, 1883), pp. 108-109

Text: As time went on it was decided that the pupils ought to be enlivened by an entertainment of some sort. Accordingly arrangements were made, and one Saturday evening all the inmates were summoned to the chapel, where they found a great white sheet stretched across the platform. An instrument somewhat resembling a photographer’s camera was placed in front. After all had taken seats the lights were extinguished, and the pupils found themselves involved in darkness. Some who had never witnessed a magic-lantern exhibition were at a loss to know what all this meant. They supposed the lights must have been put out by accident. Presently there appeared in the center of the great white sheet an oval spot of brilliant light while all the rest of the room was still in darkness. By some invisible movement that little spot of light grew larger and larger until it was about twelve feet in circumference. A moment later there appeared in that oval space a beautiful picture. It was a circle of variegated colors, which, by some hidden movement, was made to revolve, thus presenting a novel as well as beautiful appearance. After that was shown a representation of our earth, with ships moving over a part of its surface and gradually disappearing from view at one point to re-appear again at another. An astronomical scene was represented, showing the moon and stars in motion. Scene followed scene in quick succession. A dog was seen, first barking at a cow, then tossed upward, apparently by the horns of the cow. There was an exhibition of a woman with a very long tongue. A prickly-pear was represented, which very unexpectedly opened, disclosing to view a man and a woman with scowling countenances. A rose was also shown, and from amid its scarlet petals emerged a dainty little fairy. A man was seen asleep, and a mouse, stealing from some hidden nook, made its way into his open mouth, a cat springing at it just as it disappeared down his throat. There were pictures of famous edifices and grand natural scenery; also, scenes illustrative of Bible stories. Finally, there appeared the picture of a queer looking little man. He held in his hand a paper roll. By some mysterious, unseen movement that was unrolled, and on it was displayed the expression, “Good-night”.

The gas-jets were again lighted, and the entertainment was at an end. It had been much enjoyed, as was evident from the happy expression on many faces as the pupils filed out of the chapel, and from the fact that it at once became the general theme of conversation.

Comments: Kate Farlow was an American writer on deaf issues who was a deaf-mute herself. The aim of her boom was to inform general reader and to overturn prejudices about deaf people. It covers all aspects of the activities of one American institution for the ‘deaf and dumb’ (the specific institution is not identified in the text).

Links: Copy at Hathi Trust

Children of the Green

Source: Doris M. Bailey, Children of the Green: A true story of childhood in Bethnal Green 1922-1937 (London: Stepney Books, 1981), pp. 75-77

Text: Besides taking me to Woolworths, she [her aunt Rose] sometimes took me to the pictures, and what a thrill that was. I had only been with the penny rush before that. The penny rush was held on a Saturday afternoon in a cinema just off Roman Road, and it was just what its name implied. My cousins made it a regular Saturday treat, and Eva often went along with them, but none of them liked taking me. As we hurried along, clutching our orange or bag of peanuts, they would talk between them of Norma and Richard Talmadge and lots of other stars, but all I did was to pray like mad that no one would kill anyone or fire any guns.

When the doors opened we all rushed in, and for some reason that I could never fathom at the time, they all made for the seats near the back and only the late comers sat in the front rows. As soon as the film started, the piano would start to play, the pianist dressed in a long black skirt with a white fancy thing on her head a bit like a Lyons nippy.

As soon as things got going, the piano would play loud banging music and I’d grip my hands on the seat and shut my eyes tight. Just in case anyone fell down dead. When a car came towards me on the screen, I was dead scared in case it came right out and ran me over, and when the cowboys and horses galloped in my direction, I would shoot under the seat and stay there.

If however the picture was sad, I would burst into tears and have to be taken outside in disgrace for making a noise. Mum and Dad once took us to see Charlie Chaplin in ‘The Gold Rush’ as a very special treat, but I broke my heart over the poor little man having to stew his boots for food.

“Oh, please, please,” I cried, “please can’t anyone give him some food?” So, all in all, no one was very keen on taking me to the pictures. But when I grew a bit older and learnt to control my emotions, nothing delighted me more than being taken to the pictures by aunt Rose. Even the cinema she frequented as different, it didn’t smell of smoke and oranges and sweat; there was a smartly dressed young lady who walked around spraying something into the air, and it smelt more like the perfume department of a big store.

The pictures we saw were nicer too: we never saw cowboys and Indians there, but there were ladies and gentlemen kissing each other and holding hands and getting married and riding in lovely carriages. Or else they were dying gently in big beautiful beds, even better than aunt Kate’s. “Kiss me Charles, and be good to baby,” would flash on the screen, and the audience in aunt’s type of cinema would read quietly, and just sob gently, if it was very sad. I would keep putting out my tongue to catch the tears as they rolled down my cheek, lest aunt should see me crying and not take me again. The piano played soft haunting music that made you want to keep on swallowing hard, and when you eventually came out into the bright sunshine, you could pretend you had something in your eye and keep on wiping it.

But aunt had developed a sudden cold too, and had to keep on sniffing, so we’d sniff and wipe our way home, where the two dogs would give us a boisterous welcome and aunt would make tea, talking all the time about what she’d have done, had she been the heroine. “She was too soft with him, don’t you think, Dol,” she would call from the kitchen and, thrilled to be talked to as an equal, I would discuss with her the merits of the film. At the penny rush, everyone read the captions out loud.

“Oh leave me sir,” we would all call out, as the maiden struggled with the villain. Oh, we had incentives to become fast readers in those days. Perhaps today’s children would become better readers if the T.V. went back to the old silent days for its stories and children had to use their brain to read, instead of being spoon fed with all their entertainment.

It was not until the era of the ‘talkie’ that people like aunt Kate and Janet went to the pictures and I’ll never forget when Mum and auntie Liz persuaded aunt Kate to go and see her very first film, ‘The Singing Fool.’

Everyone was singing ‘Climb upon my knee, Sonny boy,’ and aunt Kate set off in joyful expectancy. What a scene they had with her when she came home! She cried and cried all night, and half the next day too, standing at the corner and wiping her eyes on her apron, the tears making rivulets sown her powdered face.

“Oh my Gawd, it was lovely. I haven’t slept all night for thinking about it.”

‘When aunt Kate went to the pictures’ became a talking point all through the family for weeks after that.

Comments: Doris M. Bailey (1916-?), daughter of a french polisher, was born in Bethnal Green in London’s East End and lived there until the late 1930s. Norma and Richard Talmadge were not related. The films referred to are The Gold Rush (USA 1925) and The Singing Fool (USA 1928).

Mexico: the Wonderland of the South

Source: W.E. Carson, Mexico: The Wonderland of the South (New York: Macmillan, 1914 – orig. pub. 1909), pp. 139-140

Text: Being 7091 feet above sea-level, — somewhat lower than the capital, — Puebla is a little more removed from the “northers,” but when one is blowing, the temperature at night is far from tropical. When I reached the city, the day was as warm‘as a fine June day in New York; but when the sun went down there was a sudden change to November, and a good blazing fire would have been a welcome addition to the comforts of my hotel. To while away the time, I went to a cinematograph show, but the cold pursued me even there. In order to ward off chills and pneumonia, I had to wear my overcoat in the hall, and even then I was unable to sit through the performance without going out now and then to get a hot drink. The Indians in the audience wrapped their blankets tightly about them and sat watching the pictures, grimly defying the cold. It was Christmas week, and a large number of these swarthy natives had come in from the country to do their marketing and see the sights. I witnessed an amusing example of their superstition.

An Indian family sat in front of me, and it was evident that they were seeing a cinematograph show for the first time. The worthy peon, his wife and children, seemed bewildered with amazement, and frequently crossed themselves. At last some French colored pictures were flashed on the screen. The figure of a magician appeared, looking very much like Mephistopheles, and in front of him was a pumpkin. This he touched with his wand, and immediately it was transformed into six sprightly ballet girls. After several transformations the wizard touched the figures, which disappeared in a cloud of smoke and flame. This was too much for the Indians. The man rose, muttering “Diablo, magio, no mas, no mas” (the Devil, magic; no more, no more), crossed himself repeatedly and, followed by his wife and family, all apparently very much terrified, hurried from the hall. It is safe to say that these Indians had a horrible story to tell their padre when they went to confession the next Sunday.

Comments: The writer was American and his full name was William English Carson, but I have found no further information about him. The coloured films would either have been hand-painted or used a stencil colouring process.

Links: Copy at Hathi Trust

Maskelyne and Cooke's

Source: ‘Maskelyne and Cooke’s’, The Era, 18 April 1896, p. 16

Text: The Easter novelty at the “home of mystery” in Piccadilly is an exhibition of Mr R.W. Paul’s latest development of the results of continuous and instantaneous photography, whereby animated pictures from scenes of everyday life are thrown upon a screen. Mr Nevil Maskelyne acts as lecturer, and in a brief introduction recounts the history of the ancient zoetrope, or wheel of life. Similar in principle to the zoetrope was the gyroscope, exhibited sixty years since in a gallery of the Polytechnic. This was a wheel of black silhouette figures revolving before a mirror, giving the appearance of vitality. Half a century afterwards Mr Edison produced his kinetoscope – a band of progressive photographs passing before the eye of the spectator applied to an optical peephole, and creating the effects of life and motion. Mr R.W. Paul’s apparatus shows us a series of pictures of photography come to life – photography taken “in the action.” The first moving scene announced by Mr Nevil Maskelyne is a band practice. The music of the march that one may imagine is being played is given on the pianoforte by Mr F. Cramer. A number of Highland dancers are scarcely quick enough in their movements; but the remark does not apply to the graceful evolutions of a serpentine dancer or to the good-natured boxing of a couple of trained cats. The animated pictures are likely to be very popular. The interest of Mr R.W. Paul’s invention is inexhaustible, for the attraction may be revived again and again by new pictures …

Comments: Robert Paul’s Theatrograph projector first became part of the programme at the Egyptian Hall in Piccadilly, London on 19 March 1896, having made its public debut on 20 February 1896 at Finsbury Technical College. The Egyptian Hall was known for its magic shows presented by the company of Maskelyne & Cooke, where magicians David Devant and John Nevil Maskelyne were important early adopters of moving images as a public entertainment. The films named here are the Edison titles Band Drill (1894), Highland Dance (1894), a serpentine dance (there were several Edison films of serpentine dancers) and Boxing Cats (1894). The review goes on to mention the various magic arts that formed the greater part of the programme at the Egyptian Hall.