Movies and Conduct

Source: ‘Female, 19, white, college junior’, quoted in Herbert Blumer, Movies and Conduct (New York: Macmillan, 1933), p. 145

Text: But I shall positively say that Warner Oland, the oriental-looking villain of the screen, was responsible for my mortal dread of Chinamen. Whenever I saw one I would run as fast as my little legs would carry me and palpitating with fear would cling close to my reassuring mother. He, Warner Oland, was always wicked in his role of the canny, cunning, heartless mandarin who pursued Pearl White through so many serials. I carried over this impression to all Asiatics, so that they all seemed to conceal murderous intent behind their bland features, their humble attitude merely a disguise until the time was ripe to seize you and kill you, or, worse yet, to make you a slave. I never passed by our Chinese laundry without increasing my speed, glancing apprehensively through the window to detect him at some foul deed, expecting every moment one of his supposed white slave girls to come dashing out of the door. If I heard some undue disturbance at night outside, I was certain that “Mark Woo” was at his usual work of torturing his victims. I have not been able to this day to erase that apprehensive feeling whenever I see a Chinese person, so deep and strong were those early impressions.

Comments: American sociologist Herbert Blumer’s Movies and Conduct presents twelve studies of the influence of motion pictures upon the young, made by the Committee on Educational Research of the Payne Fund, at the request of the National Committee for the Study of Social Values in Motion Pictures. The study solicited autobiographical essays, mostly from undergraduate students of the University of Chicago, and presented extracts from this evidence in the text. This extract comes from the chapter ‘Schemes of Life’, section ‘Stereotyped Views’. The Swedish-American actor Warner Oland frequently played oriental characters, including Fu Manchu and Charlie Chan. Serials in which he appeared with Pearl White were The Romance of Elaine (1915), The Fatal Ring (1917) and The Lightning Raider (1919).

Links: Copy on Internet Archive

Movies and Conduct

Source: ‘Female, 19, white, college junior’, quoted in Herbert Blumer, Movies and Conduct (New York: Macmillan, 1933), p. 145

Text: But I shall positively say that Warner Oland, the oriental-looking villain of the screen, was responsible for my mortal dread of Chinamen. Whenever I saw one I would run as fast as my little legs would carry me and palpitating with fear would cling close to my reassuring mother. He, Warner Oland, was always wicked in his role of the canny, cunning, heartless mandarin who pursued Pearl White through so many serials. I carried over this impression to all Asiatics, so that they all seemed to conceal murderous intent behind their bland features, their humble attitude merely a disguise until the time was ripe to seize you and kill you, or, worse yet, to make you a slave. I never passed by our Chinese laundry without increasing my speed, glancing apprehensively through the window to detect him at some foul deed, expecting every moment one of his supposed white slave girls to come dashing out of the door. If I heard some undue disturbance at night outside, I was certain that “Mark Woo” was at his usual work of torturing his victims. I have not been able to this day to erase that apprehensive feeling whenever I see a Chinese person, so deep and strong were those early impressions.

Comments: American sociologist Herbert Blumer’s Movies and Conduct presents twelve studies of the influence of motion pictures upon the young, made by the Committee on Educational Research of the Payne Fund, at the request of the National Committee for the Study of Social Values in Motion Pictures. The study solicited autobiographical essays, mostly from undergraduate students of the University of Chicago, and presented extracts from this evidence in the text. This extract comes from the chapter ‘Schemes of Life’, section ‘Stereotyped Views’. The Swedish-American actor Warner Oland frequently played oriental characters, including Fu Manchu and Charlie Chan. Serials in which he appeared with Pearl White were The Romance of Elaine (1915), The Fatal Ring (1917) and The Lightning Raider (1919).

Links: Copy on Internet Archive

Letters

Source: James Joyce, extract from letter to Stanislaus Joyce, 1 ?March 1907, reproduced in Letters (ed. Richard Ellman) (New York: Viking, 1966), vol. 2, p. 217

Text: It is months since I have written a line and even reading tires me. The interest I took in socialism and the rest has left me. I have gradually slid down until I have ceased to take any interest in any subject. I look at God and his theatre through the eyes of my fellow-clerks so that nothing surprises, moves or excites me or disgusts me. Nothing of my former mind seems to have remained except a heightened emotiveness which satisfies itself in the sixty-miles-an-hour pathos of some cinematograph or before some crude Italian gazette-picture.

Comments: James Joyce (1882-1941) was an Irish novelist and briefly (December 1909-January 1910) a cinema manager. In March 1907, years before his first book was published, he was working in a bank in Rome, a low period of his life. Joyce was an occasional cinemagoer from the 1900s through to the 1920s, even when his eyesight became very poor.

Letters

Source: James Joyce, extract from letter to Stanislaus Joyce, 1 ?March 1907, reproduced in Letters (ed. Richard Ellman) (New York: Viking, 1966), vol. 2, p. 217

Text: It is months since I have written a line and even reading tires me. The interest I took in socialism and the rest has left me. I have gradually slid down until I have ceased to take any interest in any subject. I look at God and his theatre through the eyes of my fellow-clerks so that nothing surprises, moves or excites me or disgusts me. Nothing of my former mind seems to have remained except a heightened emotiveness which satisfies itself in the sixty-miles-an-hour pathos of some cinematograph or before some crude Italian gazette-picture.

Comments: James Joyce (1882-1941) was an Irish novelist and briefly (December 1909-January 1910) a cinema manager. In March 1907, years before his first book was published, he was working in a bank in Rome, a low period of his life. Joyce was an occasional cinemagoer from the 1900s through to the 1920s, even when his eyesight became very poor.

Mass-Observation at the Movies

Source: Harold Walker, quoted in Jeffrey Richards and Dorothy Sheridan (eds.), Mass-Observation at the Movies (London/New York: Routledge & Kegan Paul, 1987), p. 83

Text: Harold Walker, 11 Regent St (aged 20), regular cinema-goer (10 times a month), preference – American films.

Comments: Regarding question 5 [i.e. which are the best films], I certainly am not a patriot, for in my opinion American films are far superior to British on every point: acting, direction, production, humour, yes, everything! (If I’m not mistaken, you know it!). As for your cheaply-made ‘Quota’ films – well -! Finally, I am eagerly awaiting the result of the combination of Hollywood and Our Gracie. Now what about question 7 [i.e. which of the following would you like more of in the films?] – I fail to see where either religion or politics should have any part whatever in films. In the same category I place ‘people like you and I’ and educational subjects for the simple reason that – we dont [sic] want what we know! or what we should know! no! first and last we want ENTERTAINMENT.

Comments: Mass-Observation carried out a series of studies in 1930s and 1940s into how people in the UK lived, through a mixture of observation, diaries and invited comments. This comment comes from Mass-Observation’s research programme into cultural life in Bolton, Lancashire. The study began in 1938, and this comment is a response to a questionnaire issued in March 1938 asking Do you go to the cinema regularly? How many times a month do you go? Do you go regularly on the same day, if so which day? Do you think you see people on the screen who live like yourself? Which are the best films, British or American, or do you think both are the same? People were also asked to number the types of films they best, and to list what they would like to see more of in films. This respondee was a regular of the Odeon, Ashburner Street. Quota films refers to the proportion of British films which had to be shown in British cinema, which led to a rash of cheaply-made features guaranteed a screening somewhere (‘Quota Quickies’). Our Gracie is Gracie Fields, born in Rochdale, Lancashire, who made the Twentieth Century-Fox-produced film We’re Going to be Rich in 1938.

The Photoplay

Source: Hugo Münsterberg, The Photoplay: A Psychological Study (New York/London: D. Appleton and Company, 1916), pp. 215-220

Text: Enthusiasts claim that in the United States ten million people daily are attending picture houses. Sceptics believe that “only” two or three millions form the daily attendance. But in any case “the movies” have become the most popular entertainment of the country, nay, of the world, and their influence is one of the strongest social energies of our time. Signs indicate that this popularity and this influence are increasing from day to day. What are the causes, and what are the effects of this movement which was undreamed of only a short time ago?

The economists are certainly right when they see the chief reason for this crowding of picture houses in the low price of admission. For five or ten cents long hours of thrilling entertainment in the best seats of the house: this is the magnet which must be more powerful than any theater or concert. Yet the rush to the moving pictures is steadily increasing, while the prices climb up. The dime became a quarter, and in the last two seasons ambitious plays were given before audiences who paid the full theater rates. The character of the audiences, too, suggests that inexpensiveness alone cannot be decisive. Six years ago a keen sociological observer characterized the patrons of the picture palaces as “the lower middle class and the massive public, youths and shopgirls between adolescence and maturity, small dealers, pedlars, laborers, charwomen, besides the small quota of children.” This would be hardly a correct description today. This “lower middle class” has long been joined by the upper middle class. To be sure, our observer of that long forgotten past added meekly: “Then there emerges a superior person or two like yourself attracted by mere curiosity and kept in his seat by interest until the very end of the performance; this type sneers aloud to proclaim its superiority and preserve its self-respect, but it never leaves the theater until it must.” Today you and I are seen there quite often, and we find that our friends have been there, that they have given up the sneering pose and talk about the new photoplay as a matter of course.

Above all, even those who are drawn by the cheapness of the performance would hardly push their dimes under the little window so often if they did not really enjoy the plays and were not stirred by a pleasure which holds them for hours. After all, it must be the content of the performances which is decisive of the incomparable triumph. We have no right to conclude from this that only the merits and excellences are the true causes of their success. A caustic critic would probably suggest that just the opposite traits are responsible. He would say that the average American is a mixture of business, ragtime, and sentimentality. He satisfies his business instinct by getting so much for his nickel, he enjoys his ragtime in the slapstick humor, and gratifies his sentimentality with the preposterous melodramas which fill the program. This is quite true, and yet it is not true at all. Success has crowned every effort to improve the photostage; the better the plays are the more the audience approves them. The most ambitious companies are the most flourishing ones. There must be inner values which make the photoplay so extremely attractive and even fascinating.

To a certain degree the mere technical cleverness of the pictures even today holds the interest spellbound as in those early days when nothing but this technical skill could claim the attention. We are still startled by every original effect, even if the mere showing of movement has today lost its impressiveness. Moreover we are captivated by the undeniable beauty of many settings. The melodrama may be cheap; yet it does not disturb the cultured mind as grossly as a similar tragic vulgarity would on the real stage, because it may have the snowfields of Alaska or the palm trees of Florida as radiant background. An intellectual interest, too, finds its satisfaction. We get an insight into spheres which were strange to us. Where outlying regions of human interest are shown on the theater stage, we must usually be satisfied with some standardized suggestion. Here in the moving pictures the play may really bring us to mills and factories, to farms and mines, to courtrooms and hospitals, to castles and palaces in any land on earth.

Yet a stronger power of the photoplay probably lies in its own dramatic qualities. The rhythm of the play is marked by unnatural rapidity. As the words are absent which, in the drama as in life, fill the gaps between the actions, the gestures and deeds themselves can follow one another much more quickly. Happenings which would fill an hour on the stage can hardly fill more than twenty minutes on the screen. This heightens the feeling of vitality in the spectator. He feels as if he were passing through life with a sharper accent which stirs his personal energies. The usual make-up of the photoplay must strengthen this effect inasmuch as the wordlessness of the picture drama favors a certain simplification of the social conflicts. The subtler shades of the motives naturally demand speech. The later plays of Ibsen could hardly be transformed into photoplays. Where words are missing the characters tend to become stereotyped and the motives to be deprived of their complexity. The plot of the photoplay is usually based on the fundamental emotions which are common to all and which are understood by everybody. Love and hate, gratitude and envy, hope and fear, pity and jealousy, repentance and sinfulness, and all the similar crude emotions have been sufficient for the construction of most scenarios. The more mature development of the photoplay will certainly overcome this primitive character, as, while such an effort to reduce human life to simple instincts is very convenient for the photoplay, it is not at all necessary. In any case where this tendency prevails it must help greatly to excite and to intensify the personal feeling of life and to stir the depths of the human mind.

But the richest source of the unique satisfaction in the photoplay is probably that esthetic feeling which is significant for the new art and which we have understood from its psychological conditions. The massive outer world has lost its weight, it has been freed from space, time, and causality, and it has been clothed in the forms of our own consciousness. The mind has triumphed over matter and the pictures roll on with the ease of musical tones. It is a superb enjoyment which no other art can furnish us. No wonder that temples for the new goddess are built in every little hamlet.

Comments: Hugo Münsterberg (1863-1916) was a German psychologist who was a professor of experimental psychology at Harvard University. His book The Photoplay is considered as the first serious work of film theory and is still highly regarded. The selection above comes from the chapter ‘The Function of the Photoplay’.

Links: Copy on Internet Archive

Movies and Conduct

Source: ‘Female, 21, white, college senior’, quoted in Herbert Blumer, Movies and Conduct (New York: Macmillan, 1933), p. 66

Text: As a young high-school student, I attended the movies largely for the love scenes. Although I never admitted it to my best friend, the most enjoyable part of the entire picture was inevitably the final embrace and fade-out. I always put myself in the place of the heroine. If the hero was some man by whom I should enjoy being kissed (as he invariably was), my evening was a success, and I went home in an elated, dreamy frame of mind, my heart beating rather fast and my usually pale cheeks brilliantly flushed. I used to look in the mirror somewhat admiringly and try to imagine Wallace Reid or John Barrymore or Richard Barthelmess kissing that face. It seems ridiculous if not disgusting now, but until my Senior year this was the closest I came to Romance.

Comments: American sociologist Herbert Blumer’s Movies and Conduct presents twelve studies of the influence of motion pictures upon the young, made by the Committee on Educational Research of the Payne Fund, at the request of the National Committee for the Study of Social Values in Motion Pictures. The study solicited autobiographical essays, mostly from undergraduate students of the University of Chicago, and presented extracts from this evidence in the text. Most of the evidence relates to picturegoing in the 1920s. The interview above comes from the chapter ‘Day-Dreaming and Fantasy’.

Links: Copy on Internet Archive

The Cinema Habit

Source: ‘The Cinema Habit’, Punch, vol. 146, 18 March 1914, p. 215

Text: The writer of “The Ideal Film Plot,” which appeared in a recent issue of Punch, has quoted an “authority” (anonymous) for the approval of his scenario. It is quite evident that this “authority” (so-styled) must belong to the plebeian ranks of the film-world. It cannot reside in our suburb.

Our cinema theatre is, I venture to state, of a far superior order, both as to drama and as to morality. It is not a mere lantern-hall, close and stuffy, with twopenny and fourpenny seats (half-price to children, and tea provided free at matinée performances), but a white-and-gold Picturedrome, catering to an exclusive class of patrons at sixpence and a shilling, with neat attendants in dove-grey who atomise scent about the aisles, two palms, one at each side of the proscenium (real palms), and, in addition to a piano, a mustel organ to accompany the pathetic passages in the films. Moreover, the commissionaire outside, whose medals prove that he has seen service in the Charge of the Light Brigade, the Black Hole of Calcutta, and the Great Raid on the House of Commons in 1910, is not one of those blatant-voiced showmen who clamour for patronage; he is a quiet and dignified réceptionnaire, content to rely on the fame and good repute of his theatre. Sometimes evening dress (from “The Laburnums,” Meadowsweet Avenue, who are on the Stock Exchange) is to be seen in the more expensive seats.

It is unquestionably a high-class Picturedrome. True that the local dentist, who is a stickler for correct English, protests against the designation. I have pointed out to him that if a “Hippodrome” is a place where one sees performing hippos, then surely a place where one sees performing pictures is correctly styled a “Picturedrome.”

I am acquiring the cinema habit.

It is very restful. Each film is preceded on the screen by a certificate showing that its morality has been guaranteed by Mr. REDFORD. I have complete confidence in Mr. REDFORD’S sense of propriety. If, for instance, a bedroom scene is shown and a lady is about to change her gown, one’s advance blushes are needless. That film will be arrested at the loosing of the first hook or button. Virtue will always be plainly triumphant and vice as plainly vanquished. Even the minor imperfections of character will be suitably punished. When on the screen we see Daisy, the flighty college girl, borrowing without permission her friend’s hat, gown, shoes, necklace and curls in order to make a fascinating display before her young college man, it is certain that she will be publicly shamed by her friends and discredited in the eyes of her lover whose affections she seeks to win in this unmoral fashion.

On the screen we shall be sure to meet many old friends. The young American society nuts, in square-rigged coats, spacious trousers, and knobbly shoes, will buzz around the pretty girl like flies around a honey-pot, clamouring for the privilege of presenting her with a twenty-dollar bouquet of American Beauty roses. The bouquet she accepts will be the hero’s; and the other nuts will then group themselves in the background while she registers a glad but demure smile full in the eye of the camera.

The hero, however, loses his paternal expectations in the maelstrom of Wall Street. Throwing off his coat – literally, because at the cinema we are left in no doubt as to intentions – he resolves to go “out West” and retrieve the family fortunes.

Our old friends the cow-boys meet him at the wooden shack which represents the railway station at Waybackville, registering great glee at the prospect of hazing a tenderfoot. We know full well that he will eventually win their respect and high regard – probably by foiling a dastardly plot on the part of a Mexican half-breed – and we are therefore in no anxiety of mind when they raise the dust around his feet with their six-shooters, toss him in a blanket or entice him on to a meek-looking, but in reality record-busting, broncho.

In the middle of the drama we look forward to the “chases,” and we are never disappointed. Our pursued hero, attired in the picturesque bandarilleros of shaggy mohair and the open-throated shirterino of the West, will race through the tangled thickets of the picadoro-trees; thunder down the crumbling banks of amontillados so steep that the camera probably gets a crick in the neck looking up at him; ride the foaming torrent with one hand clasping the mane of his now tamed broncho, and the other hand triggering his shooting-iron; and eventually fall exhausted from the horse at the very doorstep of the ranch, one arm, pinged by a dastardly rifle-bullet, dangling helplessly by his side. (It is, by the way, always the arm or shoulder; the cinema never allows him to get it distressingly in the leg or in the neck.)

In the ultimate, with the wounded arm in a sling, he will tenderly embrace the heroine through a hundred feet of film, she meanwhile registering great joy and trustfulness, until the scene slowly darkens into blackness, and the screen suddenly announces that the next item on the programme will be No. 7, Exclusive to the Picturedrome.

We are greatly favoured with “exclusives.” It may be possible that other suburbs have these films, but it must be second-hand, after we have finished with them. The names of the artistes who create the róles are announced on the screen: “Captain Jack Reckles – Mr. Courcy van Highball,” or it maybe “Juliet, Miss Mamie Euffles.” Or it is a film taken at the local regatta or athletic sports, and the actors in it include all the notabilities of the district. We flock to see how we (or our neighbours) look on the screen, and enjoy a hearty laugh when the scullers of “The Laburnums” register a crab full in the eye of the camera, or “The Oleanders” canoe receives a plenteous backwash from a river-steamer.

But the staple fare is drama – red-blooded drama, where one is never in doubt as to who is in love with whom, and how much. Sometimes, to be frank, there is a passing flirtation, due to pique, between a wife and a third party, leading to misunderstandings, complications and blank despair on the part of the husband; but as there is always a “little one” somewhere in the background, we are never anxious as to the final outcome. It will end with the husband embracing the repentant (but stainless) wife, and at the same time extending a manly hand of reconciliation to the third party.

We also like the dying fiddler (with visions) and the motor-car splurges – especially the latter. In our daily life we are plagued with motor-cars, cycle-cars and motor-cycle side-cars, being on a highroad from London town to the country; but on the screen we adore them.

The cinema is very restful. There are no problems to vex the moral judgment; no psychological doubts; no anxieties. It will be “the mixture as before,” ending in the loving, lingering kiss.

Say what you will of Mr. REDFORD, he never deprives us of the kiss.

Comments: Punch was a British humorous magazine which frequently poked fun at the cinema and its audiences. George Redford was head of the British Board of Film Censors.

Links: Copy at Project Gutenberg

Family Life and Work Experience Before 1918

Source: Extract from interview with Anne Lillian Winifred Chambers, Thompson, P. and Lummis, T., Family Life and Work Experience Before 1918, 1870-1973 [computer file]. 7th Edition. Colchester, Essex: UK Data Archive [distributor], May 2009. SN: 2000, http://dx.doi.org/10.5255/UKDA-SN-2000-1

Text: A: Oh yes, he’d do that. Oh yes, I’ve known him to do that. He was very capable. A very quiet – lovely character my father. Mother was a bit forceful with us but – never a harsh word from him. I had the slipper though from him when I was seventeen for being out late. I was only half an hour late but our time to be in was – half past nine. And I was – I had met my first husband you see then and used to go to the pictures and I kept saying I must be home by half past nine. Well this particular night there was a very nice picture on I thought, oh dear, I’m tired of saying I must be home by half past nine. I’ll wait until it’s finished. And I got home at ten o’clock. And we had the semi-basement, you know, the sort of London houses, they have the steps down to the – lower part of the house and step up to the front door. Well we had this meadow opposite and I found the house all in darkness, the door was bolted. Oh I was terrified. I went to the front, knocked on the front door. I stood there for some time and then my father opened the door, he said, where have you been to this time of night? I suppose mother had been on to him that he must be really cross, and he had this slipper. He said, where have you been? I said, to the pictures. Who have you been with? So I said, George Allard. He said, I’ll give you ten o’clock at night, get up those stairs, you go out no more this week and I was so surprised when he hit me with his slipper I turned round and got another one. I chased up stairs and the top of the house, of course that was the large bedroom and that went over the hall, you see so we had a doubled bed and a single bed, we three elder girls slept there and my sisters were absolutely killing themselves with laughter because I had the slipper. And I never went out for the rest of the week. That was my punishment.

Q: How did you feel about that incident?

A: Never forgotten, because it was so surprising that my father should hit – hit me.

Q: Were you upset?

A: I was rather because – very much in love with the boyfriend and I thought to stay in for the rest of the week – so I had to write to him and tell him that I was in trouble for being home late.

Comments: Anne Chambers was born in Norwood, London, in 1892. The incident described here occurred in 1909. She married George Allard in 1913; he was killed during the First World War. She was one of 444 people interviewed by Paul Thompson and his team as part of a study of the Edwardian era which resulted in Thompson’s book The Edwardians: The Remaking of British Society (London: Weidenfeld and Nicolson, 1975).