Guerrillas

Source: V.S. Naipaul, Guerrillas (Harmondsworth: Penguin Books, 1976 orig. pub. André Deutsch, 1975), pp. 35-37

Text: It was just after eight. Half an hour before the evening cinema shows began, half an hour before the street grew quieter, that precious last half-hour of the evening when, with the relaxed groups on the pavements, the coconut carts doing brisk business, the cafés and the rum-shops, the food-stalls and the oyster-stalls below the shop-eaves, even a little religious meeting going, with the neon lights, the flambeaux smoking in stone bottles, the acetylene lamps like Christmas sparklers, so many pleasures seemed possible. But Bryant was wise now; he was no longer a child; he knew that these moments were cheating. He had money, he had to spend it; it was like a wish to be rid of his money, and it went with the knowledge that it was all waste, that the day would end as it had begun.

[…]

He thought of the cinema. He had seen most of the films; in these country cinemas certain films were shown over and over. When he was younger he used to go to the interracial-sex films with the Negro men as star-boys; they were exciting to see but depressing afterwards, and it was Stephens who had told him that films like that were wicked and could break up a man. He chose the Sidney Poitier double. He went into the shuttered little cinema-house with the noisy electric fans and was along again, the evening almost over.

In the first film Poitier was a man with a gun. Bryant always enjoyed it, but he knew it was made-up and he didn’t allow himself to believe in it. The second film was For the Love of Ivy [sic]. It was Bryant’s favourite; it made him cry but it also made him laugh a lot, and it was his favourite. Soon he had surrendered: seeing in the Poitier of that film a version of himself that no one – but no one, and that was the terrible part – would ever get to know: the man who had died within the body Bryant carried, shown in that film in all his truth, the man Bryant knew himself to be, without the edginess and the anger and the pretend ugliness, the laughing man, the tender joker. Watching the film, he began to grieve for what was denied him: that future in which he became what he truly was, not a man with a gun, a big profession or big talk, but himself, and as himself was loved and readmitted to the house and to the people in the house. He began to sob; and other people were sobbing with him.

The cinema boy scrambled about, turning off the electric fans, creating a kind of silence, opening the exit doors and pulling curtains to shut out the street lights. It was quiet outside; traffic had died down. Bryant was already afraid of the emptiness, the end of the day. He had already come to the end of his money and was as poor as he had been in the morning. The cafés would be closed when the film finished and he went outside; the rum-shops would be closed; there would only be a coconut cart, more full of husks than coconuts, a few people sleeping below the shop eaves, drunks, disordered people, and an old woman in a straw hat selling peeled oranges by the light of a flambeau. There would remain the journey back, the taxi, the walk in the night along roads that would barely glimmer between walls of forest and bush. So even before the film ended he was sad, thinking of the blight that came unfairly on a man, ruining his whole life. A whole life.

Comments: Vidiadhar Surajprasad Naipaul (born 1932) is a British/Trinidadian author, winner of the Nobel Prize for Literature. His 1975 novel Guerrillas is concerned with social and political conflict on a unnamed Caribbean island, presumably based on Trinidad, where Naipaul was born. The disaffected young black Bryant is a minor character in the novel, though pivotal to its violent climax. For Love of Ivy (USA 1968 d. Daniel Mann) is a romantic comedy starring Sidney Poitier and Abbey Lincoln, about an African-American maid whose employers engineer a romance with the Poitier character in the hope of persuading her not to leave them. It is notable in film history for being one of the first Hollywood mainstream pictures to feature a romance between two black leads.

Stately pleasure-domes

Source: Steve Woolley, contribution to David Thomson, ‘Stately pleasure-domes: The first cinema opened 100 years ago (arguably)’, The Independent, 17 April 1994, http://www.independent.co.uk/arts-entertainment/film–stately-pleasuredomes-the-first-cinema-opened-100-years-ago-arguably-david-thomson-shows-you-to-your-seat-while-other-film-fans-name-their-favourite-picture-palaces-1370670.html

Text: I was fortunate to grow up in Islington when most of the cinemas were still running. I was mad about films. I’d go to the Odeon Angel and the Rex, which is now the Screen on the Green. My dad or uncles would take me to the ABC in the evenings. I became highly attuned to audiences and the environment a film was shown in. I rate it as highly as the movie itself. If you see Performance, as I did, at three in the morning at the Classic in Victoria, it’s not the same as seeing it on the box. It was one of the strangest films I’ve ever seen, and coming out and walking from Victoria to Notting Hill Gate afterwards was extraordinary.

There are no character cinemas in London now. Places like the Biograph in Victoria. It was 28p to get in and a huge gay pick-up. It was great, like watching a film in a Baghdad market. The toilet door kept crashing into you. They showed films like The Prime of Miss Jean Brodie. Then there was the Starlight, which just showed Thirties and Forties doubles. They used to serve cucumber sandwiches with the corners cut off – I’d never had them before.

At the Scala I strove to create an atmosphere, because that’s how I saw films when I was young. People say the Scala wasn’t great because not all the seats worked and the trains ran underneath, but who else would show Kenneth Anger films, or do proper late shows? It’s because of videos. People don’t seem to get it any more, they don’t want to see a film on a big screen. There was hardly a ripple when the Scala closed. It’s kind of sad.

The Screen on the Green has a really big place in my heart. I remember it as the Rex, a fleapit. I was forbidden by my parents to go there. Working as an usher there in 1976 was definitely the most exciting time. We put the Sex Pistols on – it was the summer of punk. And there were all-night Marx Brothers films. It would show Duck Soup at four in the morning. The first weekend I worked there the double bill was Bonnie and Clyde and Dillinger. I couldn’t believe it. I thought, ‘I’m being paid to watch these films three nights a week, I must be the luckiest person alive’.

There was an atmosphere in London then rivalling France and New York – movies were suddenly hip. I was going to the cinema on my own, thinking I was mad. As I was about to enter my twenties, I realised that all these other people were obsessed too. It was a great time. It was pre-Channel 4 and before BBC 2 got its act together. You really had to search the films out.

Comments: Steve Woolley (born 1956) is a British film producer, who was programmer at The Screen on the Green in Islington, London and managed the Scala at King’s Cross, London, before establishing Palace Video and then moving into film production (Mona Lisa, The Crying Game etc). This is one of a series of memories of favourite cinemas published in an article to mark the centenary of film exhibition (in the USA).

Diaries 1969-1979: The Python Years

Source: Michael Palin, Diaries 1969-1979: The Python Years (London: Weidenfeld & Nicolson, 2006), p. 71

Text: Thursday, February 10th, 1972
Assembled for an all-Python writing meeting at Terry’s at 10.00. John sends word that he is ill. Extraordinarily sceptical response. However we work on, and for a laugh decided to write a truly communal sketch. Accordingly all for of us are given a blank sheet of paper and we start to write about two exchanges each before passing on the paper. After an hour and a half we have four sketches – with some very funny characters and ideas in them. They may all work if interlocked into a four-sketch mixture. Eric suggested that we all be very naughty and go to see Diamonds are Forever, the latest of the James Bond films at the Kensington Odeon. After brief and unconvincing heart-searching we drive over to Kensington – but, alas, have not been in the cinema for more than 20 minutes when the film runs down. After a few minutes there is much clearing of throat, a small light appears in front of the stage and a manager appears to tell us that we are the victims of a power cut (this being the first day of cuts following four weeks of government intractability in the face of the miners’ claim). For half an hour there is a brief, British moment of solidarity amongst the beleaguered cinemagoers, but, as we were shirking work anyway, it looked like a shaft of reprobation from the Great Writer in the sky.

Comment: Michael Palin (born 1942) is a writer, television presenter and member of the Monty Python’s Flying Circus television comedy team. The other members of the team referred to here are John Cleese, Terry Jones and Eric Idle. The coal miners’ national strike ran from 9 January to 25 February 1972. Power cuts were introduced to conserve electricity.