Tag: Westerns

My Eighty Years

Source: Robert Batchford, My Eighty Years (London: Cassell, 1931), pp. 253-254

Text: After tea we realized that we were both tired and went into a kinema to rest.
Oh, that theatre! Oh, that whirling, scurrying, unmeaning show, that surely was the weirdest part of the weird day-dream. What it was all about I cannot attempt to say. It was like a fevered and breathless nightmare. Squadrons of Mexicans and cow-boys chased each other on wild horses over wild prairies and wilder hills. Riders raced, guns fired, men fell, girls were abducted and rescued; a person in a slouch hat and decorated trousers, who might have been Ragtime Cowboy Joe, rode on horseback into a saloon and wrecked the chandeliers and mirrors with his “forty-four,” and when we came away was in the act of eloping with the general’s daughter, and would probably be pursued along roads and over mountains and across rivers by police and sheriffs in motor-cars, and there would be more climbing and leaping and shooting, and then the show would begin all over again.

Comments: Robert Blatchford (1851-1943) was a British journalist and socialist. This passage from his memoirs comes from a section describing a shopping trip in London in December 1917. My thanks to Lucie Dutton for bringing this text to my attention.

Links: Copy at Internet Archive

The Charm of Ireland

Source: Burton E. Stevenson, The Charm of Ireland (New York: Dodd, Mead & Company, 1915), pp. 396-397

Text: We went to a picture-show at Sligo, that night, and I have never seen a livelier audience. There was, of course, a cowboy film which was received with the keenest pleasure; and there was a lurid melodrama, which culminated in the hero flinging the villain over a high cliff, at which those present rose to their feet and stamped and cheered; and then King George was shown reviewing the Life Guards, and the crowd watched in moody silence — a silence that was painful and threatening. As the troops marched past, gallant and glittering, a sight to stir the blood, there was not the suspicion of a cheer or hand-clap — just a strange, breathless silence. We were to witness the same thing thereafter in “loyal” Derry — the most convincing evidence imaginable of the feeling toward England which every Irishman, Protestant or Catholic, carries deep in his heart.

Comments: Burton Egbert Stevenson (1872-1962) was an American author, journalist and librarian.

Links: Copy at Hathi Trust

Total Recall

Source: Arnold Schwarzenegger, Total Recall: My Unbelievably True Story (New York: Simon & Schuster, 2013), pp. 13-14

Text: Our education about the world continued at the NonStop Kino, a newsreel theater near the central square in Graz. It ran an hourlong show over and over all day. First would be a newsreel with footage from all around the world and a voice-over in German, then Mickey Mouse or some other cartoon, and then commercials consisting of slides of various stores in Graz. Finally, music would play, and the whole thing would start again. The NonStop wasn’t expensive – just a few schillings – and each newsreel seemed to bring new wonders: Elvis Presley singing “Hound Dog.” President Dwight Eisenhower making a speech. Clips of jet airliners and streamlined American cars and movie stars. Those are images I remember. There was also boring stuff, of course, and stuff that went right over my head, like the 1956 crisis over the Suez Canal.

American movies made an even deeper impression. The first one that Meinhard and I ever saw was a Tarzan film starring Johnny Weissmuller. I thought he was going to swing right out of the screen at us. The idea that a human could swing from tree to tree and talk to lions and chimpanzees was fascinating, and so was Tarzan’s whole thing with lane. I thought that was a good life. Meinhard and I went back to see it several times.

Two movie theaters we always went to faced each other across Graz’s most popular shopping street. Mostly they showed Westerns but also comedies and dramas. The only problem was the strictly enforced rating system. A policeman assigned to the theater would check the ages of ticket holders going in. An Elvis movie, the equivalent of a modern PG-13, was pretty easy to get into, but all the movies I wanted to see – Westerns, gladiator movies, and war movies – were more like today’s R-rated films and therefore were much harder to get into. Sometimes a friendly cashier would let me wait until the movie started and then signal with his head toward the aisle where the policeman was standing. Sometimes I’d wait by the side exit and walk into the auditorium backward.

Comments: Arnold Schwarzenegger (1947- ) is an Austrian-American bodybuilder, film actor and politician. Born and raised in Austria, he regularly visited cinemas in Graz, later combining this with visits to the gym. At the time of this passage from his memoirs he was aged around 10. Meinhard was his elder brother.

Sociology of Film

Source: J.P. Mayer, Sociology of Film: Studies and Documents (London: Faber and Faber, 1946), pp. 136-138

Text: Another possibility of getting at the children’s film taste is by listing their answers to question 23 of our questionnaire. They are as follows:

What Kind of Film would you like to have made?

1 . A film which has Deana [sic] Durbin in it and George Formby that what I would have liked made. (Girl, first preference ghost picture.)

2. The films I want are the news reels. (Girl, first preference, news reels.)

3. Musical films. (Girl, first preference, musicals.)

4. A sad film. (Girl, first preference, detective pictures.)

5. Cowboy film called The Famous Cowboy Joe. (Girl, first preference, cartoons.)

6. I would like a cow boy film that lasted for six hours. (Girl, first preference, love pictures.)

7. A Detective film like The Hound of Basivile [sic]. (Girl, first preference, detective pictures.)

8. A film of Walt Disney’s. (Girl, first preference, cartoons.)

9. A sad film called When Will the Happy Life Come about a poor family. (Girl, first preference, cartoons.)

10. A Murder film. (Girl, first preference, gangster films.)

11 . Gone with the Wind which had Clark Gable in it thats what I would like to have made. (Girl, first preference, Historical pictures.)

12. One from the stories of the Arabian Nights. (Girl, first preference, ghost pictures.)

13. I would like a musical film with dancing in it. (Girl, first preference, love pictures.)

14. I would like a film with a lot of music in it (Girl, first, preference, love pictures.)

15. I would like to make a Cartoon about Donald Duck. (Girl, first preference, cartoons.)

16. I would like to make a Murder film. (Girl, first preference, detective films.)

17. I would like to have a film made with a lot of dancing in it. (Girl, first preference, musicals.)

18. One of Shirley Temples films. (Girl, first preference, love pictures.)

19. A Cowboy film from Roy Rogers. (Girl, first preference, ghost pictures.)

20. A very funy [sic] one, and it must have some very pretty girls in it. (Girl, first preference, love pictures.)

21. I would like a film of somebodys Life. (Girl, first preference, love pictures.)

22. The Film Bambi in Technicolour [sic]. (Girl, first preference, ghost pictures.)

23. I would like a ghost film that would last 3 hours. (Girl, first preference, ghost pictures.)

24. A Walt Disney Film. (Girl, first preference, detective pictures.)

25. A Happy-go-Lucky film with dancing, singing, and funny bits, sad bits, happy bits and some of my favourite film stars. (Girl, first preference, cartoons.)

26. I would like to have a musical film made in technicolour [sic]. (Girl, first preference, love pictures.)

27. A Detective film. (Boy, first preference, detective films.)

28. I would like a long Walt Disney’s Cartoon made. (Boy, first preference, gangster pictures.)

29. A Tarzan Film. (Boy, first preference, detective pictures.)

30. I would like a nice Detective film. (Boy, first preference, detective pictures.)

31. A good film of the prehistoric ages to the present. (Boy, first preference, historical pictures.)

32. I would like a Cowboy film with Roy Rogers acting. (Boy, first preference, cowboy pictures.)

33. Comedy. (Boy, first preference, ghost pictures.)

34. A Cowboy Picture. (Boy, first preference, cowboy pictures.)

35. The Life story of ‘Winston Churchal’ [sic]. (Boy, first preference, comedies.)

36. Walt Disney Cartoons. (Boy, first preference, cartoons.)

37. I would like to have a Walt Disney film made. (Boy, first preference, cowboy pictures.)

38. A cowboy. (Boy, first preference, cowboy pictures.)

39. Gipsy Wildcat. (Boy, first preference, cowboy pictures.)

40. A funny ghost picture with Monty Woolley acting. (Boy, first preference, ghost pictures.)

41. I would like a cowboy film to be made with all the famous cowboys in it. (Boy, first preference, ghost pictures.)

42. A cowboy Picture. (Boy, first preference, cowboy pictures.)

Comments: J.P. (Jacob Peter) Mayer was a German sociologist at the London School of Economics. His Sociology of Film draws on a large amount of evidence gathered through questionnaires and submissions received through invitations published in Picturegoer magazine. The above comes from the section ‘Children and Adolescents and the Cinema’ and lists comments made by children as part of a questionnaire on their film tastes.

The Movies

Source: Florence Kiper Frank, ‘The Movies’, in Harriet Monroe and Alice Corbin Henderson (eds.), The New Poetry: An Anthology (New York: The Macmillan Company, 1917)

Text:
She knows a cheap release
From worry and from pain –
The cowboys spur their horses
Over the unending plain.

The tenement rooms are small;
Their walls press on the brain.
Oh, the dip of the galloping horses
On the limitless, wind-swept plain!

Comments: Florence Kiper Frank (1885-1976) was an American poet. ‘The Movies’ is included in Philip French and Ken Wlaschin’s marvellous anthology The Faber Book of Movie Verse (1993), which has a section on the subject of ‘movie houses and moviegoing’. It is reproduced here in tribute to the cultured cinéaste French, who died this week.

Ricky

Source: Ricky Tomlinson, Ricky (London: Time Warner Books, 2003), pp. 23-24

Text: My other escape was the cinema where it cost only a couple coppers to go to a Saturday matinee at the Everton Picture Palace. As well as the main feature there were normally a couple of shorts and a Pathé Newsreel about the aftermath of the war. The Germans were booed and the British Tommies were cheered.

As the light from the projector shone on to the screen we threw bits of orange peel into the air, which looked like falling stars as they fell through the light. The usher – a war veteran – would hobble down the aisle, saying, ‘Oh aye, who’s throwing that bloody peel? Yer out on your ear if I catch you.’

Liverpool seemed to be full of fellas like that – a legion of injured heroes who became doormen, ushers and lift attendants, or worked the market stalls.

From the moment the credits rolled and the landscape flashed up showing wide open plains, I groaned, ‘Bloody hell, not another Western.’ I hated cowboy films, but my mates loved them. They came out afterwards ‘shooting’ people with their fingers and smacking their arses as they ‘rode’ home.

Sometimes I’d sneak around the corner and see a romance or a comedy, but I couldn’t tell anyone. As with my writing, the lads wouldn’t have understood.

That’s how I discovered the Old Mother Riley films. Arthur Lucan and his wife Kitty McShane were the biggest box-office stars of their day. Lucan would dress up in a frock and play Old Mother Riley, a gossipy Irish washerwoman, while Kitty played the headstrong daughter. I laughed until tears ran down my cheeks.

Inspired by these films, I convinced a mate of mine, Davey Steee, that we should put on a show for the neighbourhood kids and charge them a penny at the door. I walked the streets banging on a metal drum to publicise the show, while Davey hung a sack for the curtain in the loft over his garage. The audience were literally packed to the rafters as I donned one of Mam’s frocks and did my own version of Old Mother Riley.

This was my first experience of acting – unless you count trying to con my little brothers into doing chores for me. From memory it wasn’t a bravura performance, but none of the kids asked for their money back. Most of them were included in the show, which proved a clever ploy. I’ve been improvising ever since.

At the Lytton cinema on Everton Road you could see a movie for empty jam jars, which had a deposit on them. One of us would get a ticket and go inside, where he opened the back door for the rest of us. We couldn’t all sneak in at once – it would have been too obvious – so each of us had to wait until someone in the cinema went to the toilet. Then we ambled back into the auditorium, without arising suspicion. The ushers must have known, but they never kicked off.

Comments: Ricky Tomlinson (1939 – ) is a British actor and political activist, best known for the television series The Royle Family. His childhood was spent in Liverpool. There were fifteen Old Mother Riley films made between 1937 and 1952.

British Cinemas and their Audiences

Source: J.P. Mayer, British Cinemas and their Audiences: Sociological Studies (London: Dennis Dobson, 1948), pp. 97-99

Text: AGE: 30 SEX: F
OCCUPATION: CLERK NATIONALITY: BRITISH
FATHER’S OCCUPATION: COMMERCIAL TRAVELLER
MOTHER’S OCCUPATION: HOUSEWIFE

I started film-going at the early age of eight and adored Bebe Daniels from then, until now; custard pies, Keystone Police, and most of all, the Western films of silent days! I went always with my Grandmother, and, although we could afford the better seats, always had on account of her sight, to sit well to the front among the whistling stamping orange-eating patrons a thing which has made me dislike and despise the smelly poor for all time. I adored the noisy out of tune piano, and always tried to emulate the noisy thumping that passed as musical accompaniment, never having patience to practice scales and my ‘show-piece’ Mignosiette(?) as I should have done so to this day I only play by ear. I fell in love with Ken Maynard a dark rather saturnine man who rode a beautiful white horse, and collected everything I could find printed about him, begged his show posters, and treasured every picture I found of him anywhere. At twelve I wondered what sort of films they were that I was never allowed to see, and played truant from school one afternoon with another small and curious-minded friend to see my first ‘sex’ film. It was of the trials and temptations of a rather blowsy continental actress, and puzzled us for weeks, setting us wondering about things we had never before bothered about. Did men kiss women like that, and did babies come unwanted, from such episodes and behaviour? So my curiosity aroused, from Ken Maynard at eight I sneaked off at twelve now unescorted to see all the extravagant and unreal epics of sex and high living I could find. Did it do me any harm? Yes – I’m afraid so. Children should never be allowed to see at such an early age, the ugly side of life and I have only myself to blame. When I am asked to ‘take me in lady, its an “A” film’ my refusal is always firm. Now boys seemed tame who couldn’t hug and kiss like the exaggerated figures on the screen, and being silent films, I always imagined the dialogue to be more fiery than any the censor would pass. The Hunchback of Notre Dame frightened me to death and to this day I hate the shudder that passes through me at the sight of an ugly or deformed person. Frankenstein kept me awake at night and gave me nerves. The fresh notes Al Jolson sang filled me with wonder, and with these musicals the morbid faded from my film-going entertainment, both horror and sex. There wasn’t time to think about exotic love-making or blood-drinking vampires when you could hear clever people singing see dancing more wonderful than you ever imagined, and above all listen to all these wonderful people talking! Yes, talkies and above all musicals, cleared the air for me! Films with a story were now clever and interesting, and what if I did try to look like Joan Crawford – I tried to look like Norma Shearer too – so it all balanced itself out. Anyway I was often better dressed than before (I am now in my teens), and my hair looked more cared for and more attractively arranged. Films definitely did make me more receptive to love-making and I expected it to be a more experienced job than I would have done had I not seen on the films how love should be made! Leslie Howard made love kindly, Clark Gable was tough and a go-getter, Gary Grant gay but rather dangerous, Ronald Colman ministerial, Errol Flynn impossibly venturesome and Bob Montgomery the ideal gentleman etc. etc. etc. I looked for all these qualities in my friends and measured them up by it. Once I fell in love desperately with a man who was the absolute double of Gary Grant. He wanted me to elope and although everyone warned me against him – I nearly did so – blinded with the glamour of his likeness to the screen star. Luckily my father found out a week before they arrested him as an embezzler so that was that! Films where the heroine is poor but beautiful, have come by wealth and adventure by choosing the primrose path in life have always in a submerged urge sort of way tempted and fascinated me. The situation has never risen in my life – but the outlook on it is there. I have always had great ambition – fed by films – to be a journalist. I don’t suppose that it is much like its prototype in N. York or the idea we get of it on the screen, but how I’d love to find out. I’ve wanted to travel, yes, but not so much the world as to cross America from N. York to the Pacific Coast, in one of those stream-lined buses, seeing the towns and villages en route and meeting the people who live in them. I’d like to see Honolulu too, even though they tell me most of the natives have tuberculosis. This all reads as if films have made me very pro-American, and I’m afraid that is so. I am not dissatisfied with home life or environment, one meets the same class of people in every station of life, in any country. Suburban life here is dull, but so would it be in New England, as in London or New York one would find a more mixed and bohemian crowd. By saying that I mean I have no urge to roam, through film-going, and to travel the world is, more or less, the ambition of everyone who uses the brains they were endowed with. British films have never in all my life, made the slightest impression on me. They are dull, ugly and uninspired – generally a stage success filmed because it was that or a poorly produced musical. There are very few real British film stars, and those stars of the stage who grace the screen at intervals are too old to photograph well, poor dears. The inanities of George Formby leave me cold, the American sense of humour I adore. I once studied Christian Science because Mary Pickford believed in it, I truly believe in the survival of souls, since I saw Topper takes a trip. Bing Crosby singing ‘Holy Night’ gives me more religious uplift than all the dull sermons of our snobbish Vicar, and I’d rather hear Jimmy Durante’s croak than Barbara Mullens silly little squeaking whisper. The greatest thing that has come out of my film-going was the ability it gave me to understand and see the viewpoint of the men from America who came here to fight with us. It also gave me an earlier understanding of the facts of life than I would have had, and made me dissatisfied and impatient with the inferior in entertainment. Not – at thirty – I choose my film going carefully, never just ‘go to the pictures’ and whether it is Carmen Miranda or Bette Davis, Micky Rooney or Humphrey Bogart, Walter Disney or Shakespeare. I am a discriminating picturegoer. From custard pies to Orson Welles is a long way, but it has been a happy and worthwhile journey.

Comments: J.P. (Jacob Peter) Mayer was a German sociologist at the London School of Economics. His British Cinemas and their Audiences collates motion picture autobiographies submitted through competitions in Picturegoer magazine. This contribution comes from the section ‘Films and the Pattern of Life’. Contributors were asked to trace the history of their interest in films, the influence films had on them (including if they were ever frightened by films), what they imitated from films, if films made them more receptive to love-making, if films made them want to travel or to be dissatisfied with their way of life or neighbourhood, and if films gave them vocational ambitions. Topper Takes a Trip (USA 1938) is a comedy about a ghost.

Narcissus

Source: Dorothy Richardson, ‘Continuous Performance: Narcissus’, Close Up vol. VIII no. 3, September 1931, pp. 182-185

Text: Discontent may be rooted in the contempt of one who believes mankind to be on its way to a better home and thinks, or most oddly, appears to think, that he honours that home by throwing mud at this. Or it may be just the natural mysterious sense of incompleteness haunting those for whom at times, haunting even those for whom all the time, life is satisfying beyond measure. More generally it is the state of having either lost or never fully possessed the power of focussing the habitual.

From this kind of discontent, escape by flight is impossible. Another house, another town, country, planet, will give only a moment’s respite, for each in turn, and each with more swiftness than the last, will close in and become odious while, perversely, those left behind will mock the fugitive by revealing, with an intensity that grows as it recedes further and further into the distance, the qualities that once had charmed him.

It is customary to account for this distressing experience by the part played by distance, to say that distance lends enchantment and to talk of the transforming power of memory.

But distance is enchantment. It is a perpetual focus. And escape from the obstructive, chronic discontent we are considering the state of deadness to the habitual, whether that habitual to good or bad, is possible only to those who by nature or by grace have the faculty of ceaseless withdrawal to the distance at which it may be focussed.

Some kind of relinquishment is implied: an abandonment of rights that reproduces on a very humble level the saint’s salto mortale. Something of the kind must take place before surroundings can be focussed. It may be enforced. By illness, for example. The sick man, recovering, returns from his enforced detachment to a world transformed. But his freshness of vision is for a while only, unless his experience has taught him the secret of withdrawal. Or by a disinterested observer, through whose eyes what had grown too near and too familiar to be visible is seen with a ready-made detachment that restores its lost quality.

An excellent illustration of the operation of this casual gift is afforded by the story of the man who grew weary of his house, put it up for sale and, soon after, reading in his newspaper amongst descriptions of properties on the market a detailed account of a residence whose enumerated features, attracting him more and more as he read on, presently forced upon his attention the fact that it was his own house he was contemplating, was filled with remorse and telephoned to the agent to cancel the offer.

And what has all this moralising to do with the film? Everyone knows that amongst its thousand and one potentialities the film possesses that of being a mirror for the customary and restoring its essential quality. But must we not, to-day, emerge from our small individual existences and from narcissistic contemplation thereof? Learn that we are infinitesimal parts of a vast whole? Labour and collaborate to find salvation for a world now paying the prices of various kinds of self-seeking? And, for the re-education of humanity, is any single instrument more powerful than the film that is here offered merely as a provider of private benefits?

True. But the everlasting WE who is to accomplish all this remains amidst all change and growth a single individual.

Even so, is this so obvious mirror-focus quality a point worth insisting upon in relation to an art that has now passed so far beyond photographic reproductions of the familiar and, in so far as it remains documentary, registers — if we except Dziga-Vertoff and his followers engaged in directly representing anything and everything without selective interference beyond that dictated by the enchanted eye — only “interesting” or “instructive” material?

I believe it is immensely worth making and insisting upon. I believe that mirroring the customary and restoring its essential quality is and remains the film’s utmost. Remains Borderline‘s utmost as well as that of The Policeman’s Whistle.

An early “animated picture,” a little fogged and incessantly sparking, of a locomotive in full steam making for the enchanted spectator, a wild-west film complete with well-knit story on a background that itself is an adventure, a psychological drama all situations and intensities, a film that concentrates on aesthetic beauty or on moral beauty, an abstract film that must be translated by the mind of the onlooker, a surréaliste film produced by the unconscious alone, all these, every imaginable kind of film, talkies included in their utmost nearness to or distance from stage-plays, reduces or raises, as you please, the onlooker to a varying intensity of contemplation that is, in a way that cannot be over-estimated, different from the contemplation induced by a stage-play just because, whatever the ostensible interest of the film, it is arranged and focussed at the distance exactly fitting the contemplative state.

And this not only because it is a finished reproduction that we are seeing, so that part of our mind is at ease as it can never be in the play that is as it were being made before our eyes in a single unique performance that is unlike any other single performance, and the faculty of contemplation has therefore full scope, but also because in any film of any kind those elements which in life we see only in fragments as we move amongst them, are seen in full in their own moving reality of which the spectator is the motionless, observing centre.

In this single, simple factor rests the whole power of the him: the reduction, or elevation of the observer to the condition that is essential to perfect contemplation.

In life, we contemplate a landscape from one point, or, walking through it, break it into bits. The film, by setting the landscape in motion and keeping us still, allows it to walk through us.

And what is true of the landscape is true of everything else that can be filmed.

Comments: Dorothy Richardson (1873-1957) was a British modernist novelist. Through 1927-1933 she wrote a column, ‘Continuous Performance’ for the film art journal Close Up. The column concentrates on film audiences rather than the films themselves. Dziga Vertov was a Soviet documentary filmmaker and film theorist, known for the Kino-Pravda newsreel and his ‘Kino Eye’ concept. The original article was illustrated with stills from Vertov films. The films referred to are the experimental feature film Borderline (UK 1930), produced by the POOL group (which was also behind Close Up), and presumably Blue Bottles (which features a policeman’s whistle) (UK 1928), a comic short produced by a similar grouping of UK enthusiasts for avant garde film.

Links: Copy at the Internet Archive

Going to the Pictures

(L-R) Thurston Hall, Edward Arnold and Thomas Mitchell
(L-R) Thurston Hall, Edward Arnold and Thomas Mitchell

Source: Alan Bennett, extract from ‘Going to the Pictures’, Untold Stories (London: Faber and Faber, 2005), pp. 466-469 (originally published, in shorter form, as ‘I know what I like, but I’m not sure about art’ in The Independent, 24 May 1995, based on a lecture given at the National Gallery on this date)

Text: Floundering through some unreadable work on art history, I’ve sometimes allowed myself the philistine thought that these intricate expositions, gestures echoing other gestures, one picture calling up another and all underpinned with classical myth … that surely contemporaries could not have had all this at their fingertips or grasp by instinct what we can only attain by painstaking study and explication, and that this is pictures being given what’s been called ‘over meaning’. What made me repent, though, was when I started to think about my childhood and going to a different kind of pictures, the cinema.

When I was a boy we went to the pictures at least twice a week, as most families did then, regardless of the merits of the film. To me Citizen Kane was more boring but otherwise no different from a film by George Formby, say, or Will Hay. And going to the pictures like this, taking what was on offer week in week out was, I can see now, a sort of education, an induction into the subtle and complicated and not always conventional moral scheme that prevailed in the world of cinema then, and which persisted with very little change until the early sixties.

I’ve been trying recently to write about some of the stock characters of films of that period and I’ll talk about two in particular in the hope that I can relate one sort of pictures to the other.

A regular figure in films of that time was a middle-aged businessman, a pillar of the community, genial, avuncular, with bright white hair, and the older ones among you will know immediately the kind of character I mean if I should you this actor. His name is Thurston Hall, and this is another actor, Edward Arnold. Their names are unimportant but they were at that time instantly recognisable. I certainly knew at the age of eight that as soon as this character or this type of character put in an appearance he was up to no good.

The character speaks:

I am not an elaborate villain, nor is my spirit particularly tormented; crime in my case is not a substitute for art. It is just that my silver hair and general benevolence, invariably supplemented by a double-breasted suit, give me the appearance of an honest man. In the movies honest men do not look like honest men and suave is just another way of saying suspect. Bad men wear good suits; honest men wear raincoats, and so untiring are they in the pursuit of evil that they sometimes forget to shave.

The converse of this character, though he is seldom in the same film, would be the man who has been respectable in himself once but who has made one big mistake in his life – a gun-fighter, say, who has killed an innocent man, a doctor who bungled an operation – and who by virtue of his misdemeanour (and the drink he takes to forget it) has put himself outside society.

Thomas Mitchell was such a doctor in John Ford’s Stagecoach, and though such lost souls are more often come across in westerns they turn turn up in the tropics too, their frequent location the back of beyond.

The character speaks:

In westerns I will generally team up with the tough wise-cracking no-nonsense lasy who runs the saloon, who in her turn, inhabits the audience’s presuppositions about her character. They know that a life spent in incessant and lucrative sexual activity has not dulled her moral perceptions one bit. They remember Jesus had a soft spot for such women, and so do they.

I am frequently a doctor, in particular a doctor who at a crucial turn of events has to be sobered up to deliver the heroine’s baby or to save a child dying of diptheria. Rusty though my skills are, I find they have not entirely deserted me and I am assisted in the operation by my friend the proprietress of the saloon. She is tough and unsqueamish and together we pull the patient through, and having performed a deft tracheotomy my success is signalled when I come downstairs and say, ‘She is sleeping now.’

He concludes:

But though I rise to the occasion as and when the plot requires it, there is never any suggestion that I am going to mend my ways in any permanent fashion. Delivering the baby, flying the plane, shooting the villain … none of this heralds a return to respectability, still less sobriety. I go on much as ever down the path to self-destruction. I know I cannot change so I do not try. A scoundrel but never a villain, I know redemption is not for me. It is this that redeems me.

Now though this analysis may seem a bit drawn out, the point I am making is that the twentieth-century audience had only to see one of these characters on the screen to know instinctively what moral luggage they were carrying, the past they had had, the future they could expect. And this was after, if one includes the silent films, not more than thirty years of going to the pictures. In the sixteenth century the audience or congregation would have been going to the pictures for 500 years at least, so how much more instinctive and instantaneous would their responses have been, how readily and unthinkingly they would have been able to decode their pictures – just as, as a not very precocious child of eight, I could decode mine.

And while it’s not yet true that the films of the thirties and forties would need decoding for a child of the present day, nevertheless that time may come; the period of settled morality and accepted beliefs which produced such films is as much over now as is the set of beliefs and assumptions that produced a painting as complicated and difficult, for us at any rate, as Bronzino’s Allegory of Venus and Cupid.

Comments: Alan Bennett (born 1934) is a British playwright, screenwriter, essayist and actor. Untold Stories is a collection of essays and memoir, including the section entitled ‘Going to the Pictures’, from which this extract comes. The essay was originally a talk given by Bennett in 1995 while he was a Trustee of the National Gallery in London. His childhood was spent in Leeds.

Links: Copy of Bennett’s original talk ‘I know what I like, but I’m not sure about art’ in The Independent

Children of the Green

Source: Doris M. Bailey, Children of the Green: A true story of childhood in Bethnal Green 1922-1937 (London: Stepney Books, 1981), pp. 75-77

Text: Besides taking me to Woolworths, she [her aunt Rose] sometimes took me to the pictures, and what a thrill that was. I had only been with the penny rush before that. The penny rush was held on a Saturday afternoon in a cinema just off Roman Road, and it was just what its name implied. My cousins made it a regular Saturday treat, and Eva often went along with them, but none of them liked taking me. As we hurried along, clutching our orange or bag of peanuts, they would talk between them of Norma and Richard Talmadge and lots of other stars, but all I did was to pray like mad that no one would kill anyone or fire any guns.

When the doors opened we all rushed in, and for some reason that I could never fathom at the time, they all made for the seats near the back and only the late comers sat in the front rows. As soon as the film started, the piano would start to play, the pianist dressed in a long black skirt with a white fancy thing on her head a bit like a Lyons nippy.

As soon as things got going, the piano would play loud banging music and I’d grip my hands on the seat and shut my eyes tight. Just in case anyone fell down dead. When a car came towards me on the screen, I was dead scared in case it came right out and ran me over, and when the cowboys and horses galloped in my direction, I would shoot under the seat and stay there.

If however the picture was sad, I would burst into tears and have to be taken outside in disgrace for making a noise. Mum and Dad once took us to see Charlie Chaplin in ‘The Gold Rush’ as a very special treat, but I broke my heart over the poor little man having to stew his boots for food.

“Oh, please, please,” I cried, “please can’t anyone give him some food?” So, all in all, no one was very keen on taking me to the pictures. But when I grew a bit older and learnt to control my emotions, nothing delighted me more than being taken to the pictures by aunt Rose. Even the cinema she frequented as different, it didn’t smell of smoke and oranges and sweat; there was a smartly dressed young lady who walked around spraying something into the air, and it smelt more like the perfume department of a big store.

The pictures we saw were nicer too: we never saw cowboys and Indians there, but there were ladies and gentlemen kissing each other and holding hands and getting married and riding in lovely carriages. Or else they were dying gently in big beautiful beds, even better than aunt Kate’s. “Kiss me Charles, and be good to baby,” would flash on the screen, and the audience in aunt’s type of cinema would read quietly, and just sob gently, if it was very sad. I would keep putting out my tongue to catch the tears as they rolled down my cheek, lest aunt should see me crying and not take me again. The piano played soft haunting music that made you want to keep on swallowing hard, and when you eventually came out into the bright sunshine, you could pretend you had something in your eye and keep on wiping it.

But aunt had developed a sudden cold too, and had to keep on sniffing, so we’d sniff and wipe our way home, where the two dogs would give us a boisterous welcome and aunt would make tea, talking all the time about what she’d have done, had she been the heroine. “She was too soft with him, don’t you think, Dol,” she would call from the kitchen and, thrilled to be talked to as an equal, I would discuss with her the merits of the film. At the penny rush, everyone read the captions out loud.

“Oh leave me sir,” we would all call out, as the maiden struggled with the villain. Oh, we had incentives to become fast readers in those days. Perhaps today’s children would become better readers if the T.V. went back to the old silent days for its stories and children had to use their brain to read, instead of being spoon fed with all their entertainment.

It was not until the era of the ‘talkie’ that people like aunt Kate and Janet went to the pictures and I’ll never forget when Mum and auntie Liz persuaded aunt Kate to go and see her very first film, ‘The Singing Fool.’

Everyone was singing ‘Climb upon my knee, Sonny boy,’ and aunt Kate set off in joyful expectancy. What a scene they had with her when she came home! She cried and cried all night, and half the next day too, standing at the corner and wiping her eyes on her apron, the tears making rivulets sown her powdered face.

“Oh my Gawd, it was lovely. I haven’t slept all night for thinking about it.”

‘When aunt Kate went to the pictures’ became a talking point all through the family for weeks after that.

Comments: Doris M. Bailey (1916-?), daughter of a french polisher, was born in Bethnal Green in London’s East End and lived there until the late 1930s. Norma and Richard Talmadge were not related. The films referred to are The Gold Rush (USA 1925) and The Singing Fool (USA 1928).