Tag: Screens

Working North from Patagonia

Source: Harry A. Franck, Working North from Patagonia; being the narrative of a journey, earned on the way, through southern and eastern South America (New York: The Century Co., 1921), pp. 261-266

Text: The “Companhia Brazileira” advertized extensively, and the Kinetophone was well patronized from the start. Brazilians take readily to novelties, especially if they can be made the fashion, and our audiences of the second day included both priests and “women of the life,” which is a sure sign of popular success in Brazil. As our doubled entrance fee of two milreis was high for those times of depression, also perhaps because the “Cinema Pathé” was considered a gathering place of the élite, we entertained only the well dressed, or, perhaps I should say, the overdressed. They were blasé, artificial audiences, never under any circumstances applauding or giving any sign of approval; they always gave me the impression of saying, “Oh, rather interesting, you know, as a novelty, but I could do much better myself if I cared to take the time from my love-making and risk soiling my spats and my long, slender, do-nothing fingers.” But as they continued to bring us as our share of the receipts more than a conto of reis a day, it was evident that they found the performance pleasing.

[…]

The motion-picture having come after all the business part of Rio was built, there was no room to erect “movie palaces” which have elsewhere followed in the train of Edison’s most prostituted invention. All the cinemas along the Avenida Central are former shops, without much space except in depth, and as the temperature quickly rises when such a place is crowded, the screen often consists of a curtain across what used to be the wide-open shop door, so that one on the sidewalk may peep in and see the audience and even the orchestra, though he can see nothing of the projected pictures within an inch of his nose. Alongside the “movie” house proper another ex-shop of similar size is generally used as a waiting-room. Here are luxurious upholstered seats, much better than those facing the screen, and some such extraordinary attraction as a “feminine orchestra specially contracted in Europe.” For the waiting-room is of great importance in Rio. It takes the place in a way of a central plaza and promenade where the two sexes can come and admire one another, and it is often thronged immediately after the closing of the door to the theater proper, by people who know quite well they must sit there a full hour before the “section” ends. In fact, young fops sometimes come in and remain an hour or two ogling the feminine charms in the waiting-room and then go out again without so much as having glanced at the show inside. In contrast, many cinemas have “second-class” entrances, without waiting-room and with seats uncomfortably near the screen, where the sockless and collarless are admitted at reduced prices.

It does not require long contact with them to discover that Latin films are best for Latins, for both audience and actors have a mutual language of gestures and facial expressions. The lack of this makes American films seem slow, labored, and stupid, not only to Latins, but to the American who has been living for some time among them. It is a strange paradox that the most doing people on the earth are the slowest in telling a story in pantomime or on the screen. What a French or an Italian actress will convey in full, sharply and clearly, by a shrug of her shoulders or a flip of her hand, the most advertised American “movie star” will get across much more crudely and indistinctly only by spending two or three minutes of pantomimic labor, assisted by two or three long “titles.” The war quickly forced the “Companhia Brazileira,” as it did most of its rivals, to use American films; but neither impresarios nor their clients had anything but harsh words for the “awkward stupidity” and the pretended Puritanic point of view of those makeshift programs — with one exception, Brazilian audiences would sit up all night watching our “wild west” films in which there was rough riding. Curious little differences in customs and point of view come to light in watching an American film through South American eyes. For instance, there is probably not a motion-picture director in the United States who knows that to permit a supposedly refined character in a film to lick a postage stamp is to destroy all illusion in a Latin-American audience. Down there not even the lowest of the educated class ever dreams of sealing or stamping a letter in that fashion. An American film depicting the misadventures of a “dude” or “sissy”, was entirely lost upon the Brazilian audiences, because to them the hero was exactly their idea of what a man should be, and they plainly rated him the most “cultured” American they had ever met. Bit by bit one discovers scores of such slight and insignificant differences, which sum up to great differences and become another stone in that stout barrier between the Latin and the Anglo-Saxon divisions of the western hemisphere.

[…]

Sunday is the big theater or “movie” day in Brazil, for then the families of the “four hundred” turn out in full force. On our seventh day they were standing knee-deep in the waiting-room most of the afternoon and early evening. The congestion increased that part of my duties which had to do with auditing, for the head of a family often paused to shake hands effusively with the door-keeper, after which the entire family poured boldly in, and it became my business to find out whether there had been anything concealed in the effusive hand, and if not, why the box-office had been so cavalierly slighted.

One afternoon the Senhor Presidente da Republica came to honor the fourth performance of the day with his patronage, and to give us the official blessing without which we had been forced to open. A corps of policemen was sent first to hang about the door for nearly two hours — giving passers-by the impression that the place had been “pinched.” There followed a throng of generals, admirals, and unadmirables in full uniform, who waited in line for “His Excellency.” The president came at length in an open carriage, his girl wife beside him, two haughty personalities in gold lace opposite them, and a company of lancers on horseback trotting along the Avenida beside them. The waiting line fawned upon the leathery-skinned chief of state, bowed over the hand of his wife, then the whole throng surrounded the loving pair and, pushing the humble door-keeper scornfully aside, swarmed into the cinema without a suggestion of offering to pay the entrance fee. Luckily the doors were not high enough to admit the lancers, who trotted away with the red of their uniforms gleaming in the afternoon sunshine. It was my first experience with the official “deadheads” of Brazil, but by no means my last.

We quickly found, too, that the official gathering was bad for business. Surely any American theater holding 510 persons would fill up when the President of the Republic and his suite were gracing it with their presence! Yet here there was only a scattering of paying audience as long as the “deadheads” remained, which, thanks perhaps to a film showing them in the recent Independence Day parade, was until they had heard the entire program once and the Kinetophone twice. The president, it seemed, was hated not only for his political iniquities, but the élite looked down upon him for marrying a girl little more than one-fourth his own age and letting her make the national presidency the background for her social climbing; and to enter the theater while the president and his retainers were there was to risk losing both one’s political and social standing as a high class Brazilian.

Comments: Harry Alverson Franck (1881-1962) was an American travel writer, whose journeys took him China, Latin America, Europe and the USSR. For the journey through South America described in this book Franck served as an agent for the Edison Kinetophone, a film projection system synchronised with musical discs, and there are many descriptions of the operation of the Kinetophone and its mixed reception across the continent in Franck’s characteristically sardonic style. Although the publication date of the book is 1921, the trip must have occurred around 1913-14. The president of the Brazilian republic referred to is Hermes da Fonseca.

Links: Copy at Hathi Trust

A Holiday in Burma

Source: C.M. Leicester, A Holiday in Burma, with a chapter on a visit to Calcutta (Exeter: A. Wheaton and Company, 1928), pp. 44-49

Text: After dinner there is time for an entertainment of some sort, as the hours kept in Rangoon are not early. An opportunity offers of seeing a Burmese film by Burmese actors, and the party is attracted to this in preference to any more usual entertainment.

There are several picture houses in Rangoon. Some display posters familiar in London and give inside the comfort of plush upholstery. There is also an Indian cinema house where may be seen perhaps a presentment of Hindu folk lore. The Burman has his own favourite resort, his own film favourites whose deeds of valour and daring are recorded vividly on the hoardings. The film appears to have caught the imagination of the Burman, and he has recently embarked on the production of native films. After some experience of partial failure due to the difficulty of lighting, the strong sunlight being insufficient to show up details and to do justice to the jewels which are worn in the legendary tales of kings and princes, it was decided that there must be a visit to America to study methods of production and lighting. Recently films have been produced which have done great credit to the Burmese producers.

The building of the Burmese cinema is neither beautiful or very comfortable, and ten rupees has secured the luxury of a ‘box,’ a sort of loose box with concrete walls and wooden sides, containing half-a-dozen seats. There is some unaccountable delay in starting the show, and the orchestra fills in the time playing on the native instruments what are evidently popular airs, for the audience breaks in and sings the refrains. At last a start is made, and the local news is shewn in pictures with descriptions in Burmese, and, as a finale to this prelude, there appears the cause of the delay — a slide, unearthed from some dim recess, with ‘Welcome’ in colour and
garlands: a friendly greeting to the intruding West.

Then follows the film, a record of the adventures of a very popular hero who appears to combine in his attractive person all the daring of a Jack Sheppard and a Dick Turpin with the adventurous spirit of the desperado who has for the past year successfully eluded justice for wild deeds committed in the Thazi district. Dressed in his native lungyi and gaung baung, and complete with pistol and mask, he pursues his exciting career and accomplishes a series of desperate flights and escapes; capturing a horse and riding bareback; dropping from a roof into a waiting motor car; tearing with open throttle along country roads whilst from the back he peppers his pursuers with shots from his revolver. Breathless, exciting adventure in accordance with the accepted tradition of another hemisphere, but with the scenes laid in less familiar settings.

The orchestra faithfully records the emotions aroused in the audience, who from time to time break into the music with song. To unaccustomed ears it appears impossible that there can be any definite scheme in the sounds produced by the instruments, and one experiences an involuntary tribute to the intelligence of these people, who evidently are more sensitive to cadences than we are ourselves.

The sub-titles, in Burmese characters, stretch across the screen like chains, their meaning elusive and intriguing.

The pictures must unfold their own story. The youth is evidently the pampered son of a family of high respectability. His parents, in Western dress, are seated in padded comfort, in a room replete with ‘occasional’ tables, lace covers and anti-macassars. The father is reading a newspaper and the mother is toying with a piece of embroidery, when the news comes of their son’s escapades. Shocked and distressed, there is much talk but no action. They seem hampered by their unaccustomed garments and the chairs. It would seem more natural for them to be squatting on the floor in their native costume.

Then follow more hair-breadth adventures and escapes and the introduction of the love interest. There are meetings in a garden with a charming little lady with flower-decked hair. Passionate appeals are made and tender glances are exchanged — and that is all there is to a love scene in Burma. It would certainly fail to ‘grip’ a Western audience, for the lover does not approach his lady nearer than a couple of yards — so etiquette decrees. There is a parting and the lady is sad. The lover leaves her, to continue his thrills in another reel.

By this time it is after ten o’clock, and half-time. Already the young man has committed crime enough to hang him many times over. He seems certainly to be heading for disaster. It is impossible that so gallant a figure should end ignominiously on the scaffold, and it would appear to be equally impossible that the authorities can be hoodwinked into allowing him to escape his due and settle down into domesticity with his waiting lady love. A solution is difficult. But endurance is at an end, and with the full knowledge that the next reel will produce the thrill of the hero placing his enemy on the rails in front of an on-coming train, the box is vacated and escape effected into the night air.

Outside are lined up the cars of the Burmese merchants, their drivers asleep, awaiting the end of the performance, which will be about midnight.

Comments: Burma (now Myanmar) was a British colony in the 1920s. Fiction film production began in the country in 1920. It is unclear whether the news referred to was a newsreel or news relayed through slides. I have not been able to find any information on C.M. Leicester, except that he was British and probably came from Devon. His visit to Burma and India took place over 1926-27.

Links: Copy at Hathi Trust

Die Illusion im kinematographischen Theater

Source: Fred Hood [Friedrich Huth], extract from ‘Die Illusion im kinematographischen Theater,’ Der Kinematograph, 17 March 1907, quoted in Gabriele Pedullà (trans. Patricia Gaborik), In Broad Daylight: Movies and Spectators After the Cinema (London/New York: Verso, 2012, originally published in Italian in 2008), p. 51

Text: When we enter into a movie house, we immediately see the screen on the wall, which is nothing other than a large cloth framed with wood or velvet. We know that on this cloth nothing can really happen, as it were; it is as if it lacks the stage to put a good number of people in the scene. We would like to fall under the illusion, but this ought not to be made so difficult for us. Entering the auditorium, for example, we expect to see a stage. It is incredible how our emotions rise when, taking our place, we find the familiar old stage and curtain; certainly, the curtain should cover only the screen, hiding its edges. But our fancy enchants us, and we imagine a complete set design with wings, dressing rooms, trapdoors, machines that put actors in flight, etc. If one does not want to construct an artificial stage, there is still another possibility for intensifying the illusion. An architectural frame can be placed on the wall to make the screen seem to emerge from a big opening. In this way we would see the events, as it were, from the balcony of a salon, from a castle loggia. This seems like an even better solution because we get something like the impression that everything is happening far away. Anyone who keeps these elements in mind will manage greatly to increase the public’s interest in movies.

Comments: Fred Hood was the pseudonym of Friedrich Huth (1866-c1935), a German secondary school teacher. He wrote several commentaries on film and cinemagoing in German journals at this period.

A Century of Cinema

Source: Susan Sontag, extract from ‘A Century of Cinema’ in Where the Stress Falls (London: Penguin, 2009), pp. 118-119 (originally published in a German translation in Frankfurter Rundschau, 30 December 1995)

Text: As many have noted, the start of moviemaking a hundred years ago was, conveniently, a double start. In that first year, 1895, two kinds of films were made, proposing two modes of what cinema could be: cinema as the transcription of real, unstaged life (the Lumière brothers) and cinema as invention, artifice, illusion, fantasy (Méliès). But this was never a true opposition. For those first audiences watching the Lumière brothers’ The Arrival of a Train at La Ciotat Station, the camera’s transmission of a banal sight was a fantastic experience. Cinema began in wonder, the wonder that reality can be transcribed with such magical immediacy. All of cinema is an attempt to perpetuate and to reinvent that sense of wonder.

Everything begins with that moment, one hundred years ago, when the train pulled into the station. People took movies into themselves, just as the public cried out with excitement, actually ducked, as the train seemed to move toward them. Until the advent of television emptied the movie theatres, it was from a weekly visit to the cinema that you learned (or tried to learn) how to strut, to smoke, to kiss, to fight, to grieve. Movies gave you tips about how to be attractive, such as … it looks good to wear a raincoat even when it isn’t raining. But whatever you took home from the movies was only a part of the larger experience of losing yourself in faces, in lives that were not yours – which is the more inclusive form of desire embodied in the movie experience. The strongest experience was simply to surrender to, to be transported by, what was on the screen. You wanted to be kidnapped by the movie.

The prerequisite of being kidnapped was to be overwhelmed by the physical presence of the image. And the conditions of “going to the movies” secured that experience. To see a great film only on television isn’t to have really seen that film. (This is equally true of those made for TV, like Fassbinder’s Berlin Alexanderplatz and the two Heimat films of Edgar Reitz.) It’s not only the difference of dimensions: the superiority of the larger-than-you image in the theatre to the little image on the box at home. The conditions of paying attention in a domestic space are radically disrespectful of film. Since film no longer has a standard size, home screens can be as big as living room or bedroom walls. But you are still in a living room or a bedroom, alone or with familiars. To be kidnapped, you have to be in a movie theatre, seated in the dark among anonymous strangers.

No amount of mourning will revive the vanished rituals – erotic, ruminative – of the darkened theatre. The reduction of cinema to assaultive images, and the unprincipled manipulation of images (faster and faster cutting) to be more attention-grabbing, have produced a disincarnated, lightweight cinema that doesn’t demand anyone’s full attention. Images now appear in any size and on a variety of surfaces: on a screen in a theatre, on home screens as small as the palm of your hand or as big as a wall, on disco walls and mega-screens hanging above sports arenas and the outsides of tall public buildings. The sheer ubiquity of moving images has steadily undermined the standards people once had both for cinema as art at its most serious and for cinema as popular entertainment.

Comments: Susan Sontag (1933-2004) was an American writer and critic. This is an extract from an essay written to mark the generally recognised centenary of cinema in 1995, and is reproduced in a collection of her essays. When it was first published in English, in the New York Times in 1996, the essay was entitled ‘The Decay of Cinema’.

The Cinematograph

Source: O. Winter, ‘The Cinematograph’, The New Review, May 1896, pp. 507-513

Text: Life is a game played according to a set of rules – physical, moral, artistic – for the moment ironbound in severity, yet ever shifting. The heresy of to-day is to-morrow‘s dogma, and many a martyr has won an unwilling crown for the defence of a belief, which his son’s boot-black accepts as indisputable. The tyranny of the arts, most masterful of all, seldom outlasts a generation; time brings round an instant revenge for a school’s contempt of its predecessor; and all the while Science is clamorously breaking the laws, which man, in his diffidence, believes to be irrefragable.

When the first rude photograph was taken, it was already a miracle; but stability was the condition of its being, and the frozen smirk of an impossible tranquillity hindered its perfection. Even the “snap-shot,” which revealed poses indiscoverable to the human eye, was, at best, a mere effect of curiosity, and became, in the hands of Mr. Muybridge and others, the instrument of a pitiless pedantry. But, meantime, the moving picture was perfected, and, at last, by a skilful adaptation of an ingenious toy, you may contemplate life itself thrown moving and alert upon a screen. Imagine a room or theatre brilliant with electric lights and decorated with an empty back-cloth. Suddenly the lights are extinguished, and to the whirring sound of countless revolutions the back-cloth quivers into being. A moment since it was white and inanimate; now it bustles with the movement and masquerade of tremulous life. Whirr! And a train, running (so to say) out of the cloth, floats upon your vision. It draws up at the platform; guards and porters hustle to their toil; weary passengers lean through the window to unfasten the cumbrous door; sentimentalists hasten to intercept their friends; and the whole common drama of luggage and fatigue is enacted before your eyes. The lights leap up, and at their sudden descent you see upon the cloth a factory at noon disgorging its inmates. Men and women jostle and laugh; a swift bicycle seizes the occasion of an empty space; a huge hound crosses the yard in placid content; you can catch the very changing expression of a mob happy in its release; you note the varying speed of the footsteps; not one of the smaller signs of human activity escapes you. And then, again, a sudden light, and recurring darkness. Then, once more, the sound and flicker of machinery; and you see on the bare cloth a tumbling sea, with a crowd of urchins leaping and scrambling in the waves. The picture varies, but the effect is always the same – the terrifying effect of life, but of life with a difference.

It is life stripped of colour and of sound. Though you are conscious of the sunshine, the picture is subdued to a uniform and baffling grey. Though the waves break upon an imagined shore. they break in a silence which doubles your shrinking from their reality. The boys laugh with eyes and mouth-that you can see at a glance. But they laugh in a stillness which no ripple disturbs. The figures move after their appointed habit; it is thus and not otherwise that they have behaved yesterday and will behave to-morrow. They are not marionettes, because they are individuals, while a marionette is always generalised into an aspect of pity or ridicule. The disproportion of foreground and background adds to your embarrassment, and although you know that the scene has a mechanical and intimate correspondence with truth, you recognise its essential and inherent falsity. The brain and the eye understand not the process of the sensitive plate. They are ever composing, eliminating, and selecting, as if by an instinct. They work far more rapidly than the most elaborate mechanism. They discard one impression and take on another before the first has passed the period of its legitimate endurance. They permit no image to touch them without alteration or adaptation. The dullest eye, the deafest ear, has a personality, generally unconscious, which transforms every scene, and modifies every sound. A railway station, for instance, is a picture with a thousand shifting focuses. The most delicate instrument is forced to render every incident at the same pace and with the same prominence, only reserving to itself the monstrous privilege of enlarging the foreground beyond recognition. If you or I meet an arriving train, we either compose the scattered elements into a simple picture, and with the directness, distinguishing the human vision from the photographic lens, reject the countless details which hamper and confuse our composition, or we stand upon the platform eager to recognise a familiar face. Then the rest of the throng, hastily scanned, falls into a shadowy background. Thus in the moving picture, thrown upon the screen, the crowd is severally and unconsciously choosing or rejecting the objects of sight. But we find the task impossible. The grey photograph unfolds at an equal pace and with a sad deliberation. We cannot follow the shadows in their enthusiasm of recognition; the scene is forced to trickle upon our nerves with an equal effect; it is neither so quick nor so changeful as life. From the point of view of display the spectacle fails, because its personages lack the one quality of entertainment: self-consciousness. The ignorant man falls back upon the ancient wonderment. “Ain’t it lifelike!” he exclaims in all sincerity, though he possesses the faculty of comparison but roughly developed, and is apt to give an interpretation of reality to the most absurd symbols.

Here, then, is life; life it must be because a machine knows not how to invent; but it is life which you may only contemplate through a mechanical medium, life which eludes you in your daily pilgrimage. It is wondrous, even terrific; the smallest whiff of smoke goes upward in the picture; and a house falls to the ground without an echo. It is all true, and it is all false. “Why hath not man a microscopic eye?” asked Pope; and the answer came prosaic as the question: “The reason it is plain, he’s not a fly.” So you may formulate the demand: Why does not man see with the vision of the Cinematograph? And the explanation is pat: Man cannot see with the mechanical unintelligence of a plate, exposed forty times in a second. Yet such has ever been the ambition of the British painter. He would go forth into the fields, and adjust his eyes to the scene as though they were a telescope. He would register the far-distant background with a monstrous conscientiousness, although he had to travel a mile to discover its qualities. He would exaggerate the foreground with the clumsy vulgarity of a photographic plate, which knows no better cunning, and would reveal to himself, with the unintelligent aid of a magnifying glass, a thousand details which would escape the notice of everything save an inhuman machine. And while he was a far less able register of facts than the Cinematograph, he was an even worse artist. He aimed at an unattainable and undesirable reality, and he failed. The newest toy attains this false reality without a struggle. Both the Cinematograph and the Pre-Raphaelite suffer from the same vice. The one and the other are incapable of selection; they grasp at every straw that comes in their way; they see the trivial and important, the near and the distant, with the same fecklessly impartial eye. And the Pre-Raphaelite is the worse, because he is not forced into a fatal course by scientific necessity. He is not racked upon a machine that makes two thousand revolutions in a minute, though he deserves to be. No; he pursues his niggled path in the full knowledge of his enormity, and with at least a chance, if ever he opened his eye, of discovering the straight road. The eye of the true impressionist, on the other hand, is the Cinematograph’s antithesis. It never permits itself to see everything or to be perplexed by a minute survey of the irrelevant. It picks and chooses from nature as it pleaseth; it is shortsighted, when myopia proves its advantage; it can catch the distant lines, when a reasoned composition demands so far a research. It is artistic, because it is never mechanical, because it expresses a personal bias both in its choice and in its rejection. It looks beyond the foreground and to the larger, more spacious lines of landscape. Nature is its material, whereas Fred Walker and his followers might have been inspired by a series of photographic plates.

Literature, too, has ever hankered unconsciously after the Cinematograph. Is not Zola the M. Lumière of his art? And might not a sight of the Cinematograph have saved the realists from a wilderness of lost endeavour? As the toy registers every movement without any expressed relation to its fellow, so the old and fearless realist believed in the equal value of all facts. He collected information in the spirit of the swiftly moving camera, or of the statistician. Nothing came amiss to him, because he considered nothing of supreme importance. He emptied his notebooks upon foolscap and believed himself an artist. His work was so faithful in detail that in the bulk it conveyed no meaning whatever. The characters and incidents were as grey and as silent as the active shadows of the Cinematograph. M. Zola and M. Huysmans (in his earlier incarnation) posed as the Columbuses of a new art, and all the while they were merely playing the despised part of the newspaper reporter. They fared forth, notebook in hand, and described the most casual accidents as though they were the essentials of a rapid life. They made an heroic effort to strip the brain of its power of argument and generalisation. They were as keenly convinced that all phenomena are of equal value as is the impersonal lens, which to-day is the Academician’s best friend. But they forget that the human brain cannot expose itself any more easily than the human eye to an endless series of impartial impressions. For the human brain is not mechanical: it cannot avoid the tasks of selection and revision, and when it measures itself: against a photographic apparatus it fails perforce. It is the favourite creed of the realists that truth is valuable for its own sake, that the description of a tiresome hat or an infamous pair of trousers has a merit of its own closely allied to accuracy. But life in itself is seldom interesting – so much has been revealed by photography; life, until it be crystallised into an arbitrary mould, is as flat and fatuous as the passing bus. The realist, however, has formulated his ambition: the master of the future, says he, will produce the very gait and accent of the back-parlour. This ambition may already be satisfied by the Cinematograph, with the Phonograph to aid, and while the sorriest pedant cannot call the result supremely amusing, so the most sanguine of photographers cannot pronounce it artistic. At last we have been permitted to see the wild hope of the realists accomplished. We may look upon life moving without purpose, without beauty, with no better impulse than a foolish curiosity; and though the spectacle frightens rather than attracts, we owe it a debt of gratitude, because it proves the complete despair of modern realism.

As the realistic painter, with his patient, unspeculative eye bent upon a restless foreground, produces an ugly, tangled version of nature, so the disciple of Zola perplexes his indomitable industry by the compilation of contradictory facts. Not even M. Zola himself, for all his acute intelligence, discovered that Lourdes, for instance, was a mere flat record. By the force of a painful habit, he differentiated his characters; he did not choose a single hero to be the mule (as it were), who should sustain all the pains and all the sins of the world. No, he bravely labelled his abstractions with names and qualities, but he played the trick with so little conviction, that a plain column and a half of bare fact would have conveyed as much information and more amusement. Now, M. Zola has at least relieved the gloom of ill-digested facts by adroitly-thrown pétards. When you find his greyness at its greyest, he will flick in a superfluous splash of scarlet, to arouse you from your excusable lethargy. But in America, where even the novel may be “machine-made,” they know far better than to throw pétards. Their whole theory of art is summed up in the Cinematograph, so long as that instrument does its work in such an unexciting atmosphere as the back-yard of a Boston villa. Life in the States, they murmur, is not romantic. Therefore the novel has no right to be romantic. Because Boston is hopelessly dull, therefore Balzac is an impostor. For them, the instantaneous photograph, and a shorthand clerk. And, maybe, when the historian of the future has exhausted the advertisement columns of the pompous journals, he may turn (for statistics) to the American novel, first cousin, by a hazard, to the Cinematograph.

The dominant lesson of M. Lumière’s invention is this: the one real thing in life, art, or literature, is unreality. It is only by the freest translation of facts into another medium that you catch that fleeting impression of reality, which a paltry assemblage of the facts themselves can never impart The master quality of the world is human invention, whose liberal exercise demonstrates the fatuity of a near approach to “life.” The man who invents, may invent harmoniously; he may choose his own key, and bend his own creations to his imperious will. And if he be an artist, he will complete his work without hesitancy or contradiction. But he who insists upon a minute and conscientious vision, is forthwith hampered by his own material, and is almost forced to see discordantly. Hence it is that M. Zola is interesting only in isolated pages. His imagination is so hopelessly crippled by sight, that he cannot sustain his eloquence beyond the limit of a single impression. Suppose he does astonish you by a flash of entertainment, he relapses instantly into dulness, since for him, as for the Cinematograph, things are interesting, not because they are beautiful or happily combined, but because they exist, or because they recall, after their clumsy fashion, a familiar experience.

Has, then, the Cinematograph a career? Artistically, no; statistically, a thousand times, yes. Its results will be beautiful only by accident, until the casual, unconscious life of the streets learns to compose itself into rhythmical pictures. And this lesson will never be learned outside the serene and perfect air of heaven. But if only the invention be widely and properly applied, then history may be written, as it is acted. With the aid of these modern miracles, we may bottle (so to say) the world’s acutest situations. They will be poured out to the students of the future without colour and without accent, and though their very impartiality may mislead, at least they will provide the facts for a liberal judgment. At least they will give what an ingenious critic of the drama once described as “slabs of life.” For the Cinematograph the phrase is well chosen; but for Ibsen, who prompted its invention, no phrase were more ridiculous. For whatever your opinion of Hedda Gabler, at least you must absolve its author from a too eager rivalry with M. Lumière’s hastily-revolving toy.

And now, that Science may ever keep abreast of literature, comes M. Röntgen’s invention to play the part of the pyschologist [sic]. As M. Bourget (shall we say?) uncovers the secret motives and inclinations of his characters, when all you ask of him is a single action, so M. Röntgen bids photography pierce the husk of flesh and blood and reveal to the world the skeletons of living men. In Science the penetration may be invaluable; in literature it destroys the impression, and substitutes pedantry for intelligence. M. Röntgen, however, would commit no worse an outrage than the cure of the sick and the advancement of knowledge. Wherefore he is absolved from the mere suspicion of an onslaught upon art. But it is not without its comedy, that photography’s last inventions are twin echoes of modern literature. The Cinematograph is but realism reduced to other terms, less fallible and more amusing ; while M. Röntgen’s rays suggest that, though a too intimate disclosure may be fatal to romance, the doctor and the curiosity-monger may find it profitable to pierce through our “too, too solid flesh” and count the rattling bones within.

Comments: O. Winter was an occasional writer for art and culture journals in the 1890s. I have not been able to trace his full name. The essay was written after seeing an exhibition of the Lumière Cinématographe, which debuted in the United Kingdom on 20 February 1896. A number of Lumière films are suggested by the text, including Arrivée d’un train and La Sortie des Usines Lumière (Workers Leaving the Factory). Those mentioned in the text are the novelists Emile Zola, Joris-Karl Huysmans, Honoré Balzac and Paul Bourget, playwright Henrik Ibsen, Pre-Raphaelite painter Fred Walker, and photographer Eadweard Muybridge. Wilhelm Röntgen discovered what would soon become known as X-rays in 1895; X-rays, or Röntgen rays, would frequently be exhibited alongside motion pictures in the late 1890s.

Red Carpet

Source: Xinhua/REX Shutterstock, http://www.theguardian.com/artanddesign/gallery/2015/may/16/the-20-photographs-of-the-week#img-9

Comments: This photograph shows Palestians in the el-Shuja’ia neighbourhood, east of Gaza City, watching a film during the Karama-Gaza Human Rights film festival, popularly known as ‘Red Carpet’. My thanks to Deac Rossell for pointing out the photograph to me.

Links: The Guardian

Going to the Pictures

(L-R) Thurston Hall, Edward Arnold and Thomas Mitchell
(L-R) Thurston Hall, Edward Arnold and Thomas Mitchell

Source: Alan Bennett, extract from ‘Going to the Pictures’, Untold Stories (London: Faber and Faber, 2005), pp. 466-469 (originally published, in shorter form, as ‘I know what I like, but I’m not sure about art’ in The Independent, 24 May 1995, based on a lecture given at the National Gallery on this date)

Text: Floundering through some unreadable work on art history, I’ve sometimes allowed myself the philistine thought that these intricate expositions, gestures echoing other gestures, one picture calling up another and all underpinned with classical myth … that surely contemporaries could not have had all this at their fingertips or grasp by instinct what we can only attain by painstaking study and explication, and that this is pictures being given what’s been called ‘over meaning’. What made me repent, though, was when I started to think about my childhood and going to a different kind of pictures, the cinema.

When I was a boy we went to the pictures at least twice a week, as most families did then, regardless of the merits of the film. To me Citizen Kane was more boring but otherwise no different from a film by George Formby, say, or Will Hay. And going to the pictures like this, taking what was on offer week in week out was, I can see now, a sort of education, an induction into the subtle and complicated and not always conventional moral scheme that prevailed in the world of cinema then, and which persisted with very little change until the early sixties.

I’ve been trying recently to write about some of the stock characters of films of that period and I’ll talk about two in particular in the hope that I can relate one sort of pictures to the other.

A regular figure in films of that time was a middle-aged businessman, a pillar of the community, genial, avuncular, with bright white hair, and the older ones among you will know immediately the kind of character I mean if I should you this actor. His name is Thurston Hall, and this is another actor, Edward Arnold. Their names are unimportant but they were at that time instantly recognisable. I certainly knew at the age of eight that as soon as this character or this type of character put in an appearance he was up to no good.

The character speaks:

I am not an elaborate villain, nor is my spirit particularly tormented; crime in my case is not a substitute for art. It is just that my silver hair and general benevolence, invariably supplemented by a double-breasted suit, give me the appearance of an honest man. In the movies honest men do not look like honest men and suave is just another way of saying suspect. Bad men wear good suits; honest men wear raincoats, and so untiring are they in the pursuit of evil that they sometimes forget to shave.

The converse of this character, though he is seldom in the same film, would be the man who has been respectable in himself once but who has made one big mistake in his life – a gun-fighter, say, who has killed an innocent man, a doctor who bungled an operation – and who by virtue of his misdemeanour (and the drink he takes to forget it) has put himself outside society.

Thomas Mitchell was such a doctor in John Ford’s Stagecoach, and though such lost souls are more often come across in westerns they turn turn up in the tropics too, their frequent location the back of beyond.

The character speaks:

In westerns I will generally team up with the tough wise-cracking no-nonsense lasy who runs the saloon, who in her turn, inhabits the audience’s presuppositions about her character. They know that a life spent in incessant and lucrative sexual activity has not dulled her moral perceptions one bit. They remember Jesus had a soft spot for such women, and so do they.

I am frequently a doctor, in particular a doctor who at a crucial turn of events has to be sobered up to deliver the heroine’s baby or to save a child dying of diptheria. Rusty though my skills are, I find they have not entirely deserted me and I am assisted in the operation by my friend the proprietress of the saloon. She is tough and unsqueamish and together we pull the patient through, and having performed a deft tracheotomy my success is signalled when I come downstairs and say, ‘She is sleeping now.’

He concludes:

But though I rise to the occasion as and when the plot requires it, there is never any suggestion that I am going to mend my ways in any permanent fashion. Delivering the baby, flying the plane, shooting the villain … none of this heralds a return to respectability, still less sobriety. I go on much as ever down the path to self-destruction. I know I cannot change so I do not try. A scoundrel but never a villain, I know redemption is not for me. It is this that redeems me.

Now though this analysis may seem a bit drawn out, the point I am making is that the twentieth-century audience had only to see one of these characters on the screen to know instinctively what moral luggage they were carrying, the past they had had, the future they could expect. And this was after, if one includes the silent films, not more than thirty years of going to the pictures. In the sixteenth century the audience or congregation would have been going to the pictures for 500 years at least, so how much more instinctive and instantaneous would their responses have been, how readily and unthinkingly they would have been able to decode their pictures – just as, as a not very precocious child of eight, I could decode mine.

And while it’s not yet true that the films of the thirties and forties would need decoding for a child of the present day, nevertheless that time may come; the period of settled morality and accepted beliefs which produced such films is as much over now as is the set of beliefs and assumptions that produced a painting as complicated and difficult, for us at any rate, as Bronzino’s Allegory of Venus and Cupid.

Comments: Alan Bennett (born 1934) is a British playwright, screenwriter, essayist and actor. Untold Stories is a collection of essays and memoir, including the section entitled ‘Going to the Pictures’, from which this extract comes. The essay was originally a talk given by Bennett in 1995 while he was a Trustee of the National Gallery in London. His childhood was spent in Leeds.

Links: Copy of Bennett’s original talk ‘I know what I like, but I’m not sure about art’ in The Independent

Silent Life and Silent Language

Source: Kate M. Farlow, Silent life and silent language, or, The inner life of a mute in an institution for the deaf and dumb (Dayton, Ohio: Christian Publishing House, 1883), pp. 108-109

Text: As time went on it was decided that the pupils ought to be enlivened by an entertainment of some sort. Accordingly arrangements were made, and one Saturday evening all the inmates were summoned to the chapel, where they found a great white sheet stretched across the platform. An instrument somewhat resembling a photographer’s camera was placed in front. After all had taken seats the lights were extinguished, and the pupils found themselves involved in darkness. Some who had never witnessed a magic-lantern exhibition were at a loss to know what all this meant. They supposed the lights must have been put out by accident. Presently there appeared in the center of the great white sheet an oval spot of brilliant light while all the rest of the room was still in darkness. By some invisible movement that little spot of light grew larger and larger until it was about twelve feet in circumference. A moment later there appeared in that oval space a beautiful picture. It was a circle of variegated colors, which, by some hidden movement, was made to revolve, thus presenting a novel as well as beautiful appearance. After that was shown a representation of our earth, with ships moving over a part of its surface and gradually disappearing from view at one point to re-appear again at another. An astronomical scene was represented, showing the moon and stars in motion. Scene followed scene in quick succession. A dog was seen, first barking at a cow, then tossed upward, apparently by the horns of the cow. There was an exhibition of a woman with a very long tongue. A prickly-pear was represented, which very unexpectedly opened, disclosing to view a man and a woman with scowling countenances. A rose was also shown, and from amid its scarlet petals emerged a dainty little fairy. A man was seen asleep, and a mouse, stealing from some hidden nook, made its way into his open mouth, a cat springing at it just as it disappeared down his throat. There were pictures of famous edifices and grand natural scenery; also, scenes illustrative of Bible stories. Finally, there appeared the picture of a queer looking little man. He held in his hand a paper roll. By some mysterious, unseen movement that was unrolled, and on it was displayed the expression, “Good-night”.

The gas-jets were again lighted, and the entertainment was at an end. It had been much enjoyed, as was evident from the happy expression on many faces as the pupils filed out of the chapel, and from the fact that it at once became the general theme of conversation.

Comments: Kate Farlow was an American writer on deaf issues who was a deaf-mute herself. The aim of her boom was to inform general reader and to overturn prejudices about deaf people. It covers all aspects of the activities of one American institution for the ‘deaf and dumb’ (the specific institution is not identified in the text).

Links: Copy at Hathi Trust

The Cinema Gains a Powerful Ally

Source: Northerner II, ‘This World of Ours: The Cinema Gains a Powerful Ally’, The Yorkshire Post and Leeds Mercury, 3 June 1953, p. 4

Text: I attended a revolution yesterday. I saw the triumph of large-screen television in the cinema. With about 2,000 other guests of J. Arthur Rank, I had been invited to the Odeon Theatre, Leeds, to watch the BBC’s television transmission of the Coronation – and we saw it on the largest screen in the country. The results were so good and the audience were so impressed that, as the show went on, the conviction grew that the magic box of the cinema had acquired a wonderful new trick. Television is certainly going to play an increasingly important part in bringing cinema audiences to the scenes of great events while they are actually taking place.

Yesterday’s show convinced Alderman H.M.G. McKay, Deputy Lord Mayor of Leeds, that the civic duties which had prevented him from going to London for the Coronation were a blessing in disguise. “I came into the theatre a disappointed man,” he said in a speech of thanks to the Odeon management. “My wife and I had been allocated tickets for seats on the Coronation procession route, but the Lord Mayor of Leeds’s Secretary is a hard-hearted man. He told me I could not got to London.

“The Lord Mayor and the Lady Mayoress are at the Abbey by Royal invitation – but I think we in this theatre are seeing a great deal more of the Abbey ceremony than they will see. It will give me great pleasure to tell the Lord Mayor all about it when he comes back to Leeds.”

Close-up of the Queen

The Odeon audience, who included old-age pensioners, nurses and representatives of many organisations in the city, shared Alderman MacKay’s enthusiasm. They applauded the Queen when she first appeared in the Royal Coach as it left Buckingham Palace. Their applause grew louder when a close-up shot made it appear as if she was smiling not at the cheering crowds who lined the streets but directly at us in the cinema.

They clapped Viscount Montgomery as he entered the Abbey in the procession. They clapped and cheered Sir Winston Churchill, who was wearing his most indomitable look. They gave a thunderous reception to the Duke of Edinburgh. But when the Queen entered, looking tense and serious, the cinema was hushed in sympathy with her for the ordeal that lay ahead.

For me the most moving part of the service was the singing of that noble hymn, “All people that on earth do dwell.” Some of the cinema audience softly joined in, and I am sure many more would have done so had the worlds of the hymn been flashed on the screen. I suggest that the BBC should adopt this practice on future occasions when people are asked to take part in the singing.

I can think of no other way in which the televising of the Coronation could have been improved. I thought the BBC carried out their extremely difficult task splendidly.

Comments: The coronation of Queen Elizabeth II on 2 June 1953 was broadcast live on BBC television, and played a major factor in popularising television in the United Kingdom. The live broadcast was also shown in some cinemas, holiday camps and other areas where large screens could be erected. Television in cinemas or theatres was not a new thing, however, having been first demonstrated by John Logie Baird at the Coliseum in London in 1930.

Modern Gladiators

Source: Véra Tsaritsyn [Lady Colin Campbell], ‘A Woman’s Walks. No. CXXXVIII. Modern Gladiators’, The World, 20 October 1897 pp. 26-27

Text: In spite of all that the humanitarians may say or the Peace Society may preach, the love of fighting will endure to the end of time to give savour to life and to prevent the human race from becoming plethorically inclined to “turn the other cheek to the smiter.” Humility may be praised as a Christian virtue; but it is not of any practical use to either private individuals or nations. Therefore anything that counteracts the doctrine of the Peace Society and helps to retain and foster the fighting spirit in the Anglo-Saxon race is to be approved; and it is with satisfaction that I note the number of people who are crowding into the theatre of the Aquarium to see the cinematograph version of the great fight between Corbett and Fitzsimmons, which took place last March in Carson City, Nevada.

It certainly was an admirable idea to have got up this historic encounter for the sake of the pictures to be obtained of it. It is given to comparatively few to see a real prize-fight; but these pictures put the P.R. “on tap,” as it were, for everybody. It is the real thing: the movements of the men, the surging of the crowd, the attentive ministrations of the backers and seconds, are all faithful represented; only it is so bowdlerised by the absence of colour and noise that the most super-sensitive person, male or female, can witness every details of the fight without a qualm. Evidently the fair sex appreciate such an opportunity, for there are plenty of those tilted “coster-girl’”hats adorned with ostrich feathers that would delight the heart of a “donah,” which are fashion’s decree for the moment, to be seen in the theatre. An elderly and ample lady comes in alone and occupies the next stall to us, with an air that fills us with the certainty that she knows all about the P.R. With a similar appearance of superior knowledge Mrs. Fitzsimmons must have watched the fray on the great occasion. The five-shilling “pit” (which are the lowest-priced seats for this peep-show) is soon filled up; the half-guinea stalls are not long behindhand; and the only part of the auditorium which remains partially empty is the back row of the stalls, which, for some mysterious reason, is thought to offer such exceptional advantages that the seats are priced at a guinea. The seats being exactly the same as the half-guinea abominations in clinging red velvet, and the point of view being precisely similar to that of the front row of the pit (which is only divided off by a rope), we ponder over the gullible snobbishness of the world, while a well-meaning but maddening lady bangs out “The Washington Post” out of an unwilling and suffering piano in the corner. We have nearly arrived at the point of adding our shrieks of exasperation to those of the tortured instrument when the show begins and the “Washington Post” is mercifully silenced.

We are first gratified with a little slice of statistics; the two miles of films on six reels, containing one hundred and sixty-five thousand pictures; the prize of 7000l. which went to the victor; the names of the referee, the timekeeper, and various other details, to which the audience listens with ill-concealed patience, being evidently of the opinion it would be best to “cut the cackle and come to the horses.” That consummation is at hand; the first picture is thrown upon the sheet, and, having wobbled about a little to find the centre of the canvas, settles down into an admirably distinct view of the platform, with the two champions wrapped in long ulsters, each surrounded by his backers. In the centre, below the platform, is the official timekeeper, Mr. Muldoon, who, with his back turned to us, keeps an unflinching watch on the chronometer in his hand. Beside him is Fitzsimmons’s trainer, with a face of the most brutal Irish type, who waves his white hat to the Cornishman ten seconds before the end of each round as a warning of the time he has in hand. The two combatants are pacing up and down, each at his side of the ring, with the nervous restlessness of wild animals. Presently they throw off their ulsters and appear in the simple garb of bathing drawers and shoes, to which are added the light boxing-gloves that only weigh five ounces the pair, and which, so far from being a mitigation of the blows, enable the men to hit very much harder, as they do not bark their knuckles. Both men are certainly splendid specimens of humanity. Corbett is by far the most attractive; good-looking, tall, beautifully proportioned, as light as a cat in his movements, and with a cheery smile which must have been a joy to his innumerable backers. Fitzsimmons is far more of the gorilla type than Corbett; he has the extraordinary breadth of shoulder, depth of chest, and abnormal length of arm which characterise the gorilla; and with this immense structural development of body, he is far lighter in build as regards his legs than his adversary. His face is of the regular pugilistic type, with indeterminate features that no amount of banging about could alter or make much impression upon; and his bald head makes him look a very great deal older than the boyish Corbett, though there is only the difference of four years between them. No; Fitzsimmons is certainly not as attractive as Corbett; but he awakens my warm approval and interest when he refuses to shake hands with the antagonist who sedulously defamed him and branded him as a coward before the fight came off. When one knows that each man came on to that platform with the pious intention of disabling, if not killing, his adversary in the shortest possible time, that there was bitter enmity of long standing between them which nothing but such a duel could assuage, the farce of a friendly hand-shake between them could only be regarded as sentimental “bunkum” to please the gallery; and I respect Fitzsimmons for refusing to be a party to such a thing.

Then the fight begins; and as it progresses one becomes more and more impressed by the curious silence which is so unnatural to such a scene of activity. The blows given and received lose half their significance, and the excitement of the crowd can only be guessed by the spasmodic movement of a line of spectators at the back of the stand perched like large black crows upon a rail against the sky above the sea of faces below. Corbett, active a s a cat, leads his opponent about the ring, Fitzsimmons seeming almost lethargic for the first six or seven rounds. Corbett follows his usual tactics of trying to tire out his opponent, and he lands many a blow on Fitzsimmons’ face, who takes them stoically and is evidently watching his opportunity for getting in one of those crushing pole-axe blows with which he had already killed two men, Jack Dempsey and Con Riordan, in previous fights. My ignorance of the rules of the rules of the P.R. is fairly complete, but I do no hesitate to say that the fight is very considerably spoiled by the constant “clinching” and wrestling of the two men. Boxing is one thing, wrestling is another; and these continual corps-à-corps are as great a mistake in a pugilistic encounter as they are in a fencing assault. They are worse, in fact, because in fencing the adversaries do not seek to take advantage of each other on separating from a corps-à-corps; whereas in the “break-aways” between Corbett and Fitzsimmons both men do their best to get in a blow if they possibly can. Corbett gains “first blood” in the fifth round, and unquestionably is quicker with his fists as well as more active on his legs than his opponent. In the sixth round there is so much actual wrestling that we are told that even the spectators expressed their disapproval. In this round Fitzsimmons drops on one knee under a blow, and the referee counts the fatal seconds, then of which mean victory to Corbett if Fitzsimmons is not on his legs before they run out; but it looks as if the Cornishman had made this feint to get his wind, for at the eighth second he rises as fresh as ever, though by now he is certainly somewhat the worse for wear, even with the bowdlerised rendering of the cinematograph and its aversion to details.

Between the rounds the men are petted and ministered to by their backers. Corbett is surrounded by a cloud of admirers; one rubs his legs, no doubt to keep the cramp out of his muscles; two others screen him from the sun by making a tent over his head with a blanket; others fan him, sponge his face, and “cosset” him generally, like a favourite sultana in a harem. At the word “Time!” he is always the first in the middle of the platform; but as the rounds go on the jaunty spring goes out of his step. The more Fitzsimmons gets knocked about, the more active he becomes; and the pace of the fight is certainly telling more on Corbett than on the Cornishman, in spite of the latter’s face being all dark and blurred from the punishment he is receiving. Both men are blowing hard when the thirteenth round arrives; but Corbett’s activity seems to return to him, and he fights quite beautifully. The cinematograph seems to share in the excitement of the audience, for it wobbles to such a degree that it is hardly possible to make out what the men are doing at times; and one’s head and eyes ache with the effort of watching the maddening jig of the pictures and trying to follow the details of the duel. Fortunately it steadies a little for the fourteenth round, which is also the last; for not many blows have been given and received when Fitzsimmons at last gets his opportunity, and a crushing blow over the heart sends the Californian on his knees. Even then he is a beautiful thing to see, as he crouches almost in the attitude of the Dying Gladiator, and struggles hard to rise before the fatal ten seconds have been counted. With his hand pressed over his heart he drags himself across the platform to the ropes, hoping to rise by their aid; but he reaches them just as the time of respite expires. The sound of the fated “Ten!” seems to galvanise Corbett out his agony of pain. He gets on his feet, and through the crowd of backers which have invaded the platform he rushes like a bull at Fitzsimmons, who, having amiably kicked his second out of the ring in the fulness of his victorious joy, is talking to his friends in one corner of the platform. As quick as lightning he is on his guard against Corbett’s blow; the second close round the latter and drag him away by sheer force of numbers. But Corbett is mad with natural rage and disappointment at having been half a second too late; again and again he breaks away from his captors and goes for his enemy. The crowd is by now nearly as made as he; it sways hither and thither over the platform with the two white figures and bare heads appearing every now and then in the midst, until finally Corbett is fairly overpowered, lifted off his feet, and carried off the platform. It is a splendid and dramatic end to an historic encounter; and one feels a thrill of sympathy for Corbett in losing his chance by half a second. Up to that fatal blow the battle was extraordinarily equal; and with such an amount of fighting power still in him, even after so terrible an experience, no one could claims for Fitzsimmons that he had fought Corbett “to a standstill.”

The two miles of pictures have taken an hour and a half to pass before our eyes; but though we leave the theatre with aching heads, we regret that so little that we determine to return as soon as we can, to witness again this combat of modern gladiators.

Comments: Lady Colin Campbell, born Gertrude Elizabeth Blood (1857-1911) was an Irish journalist, author and socialite. She wrote a regular column for The World entitled ‘A Woman’s Walks’, using the pseudonym Véra Tsaritsyn. The world heavyweight boxing championship between James Corbett and Bob Fitzsimmons was held at Carson City, Nevada on 17 March 1897. The full fight was filmed by the Veriscope company using a 63mm-wide film format and was widely exhibited, the full film being 11,000 feet in length and lasting around an hour-and-a-half. It was shown at the Royal Aquarium theatre in Westminster, London from September 1897. The exhibition of the film was controversial, given the illegal or semi-illegal status of boxing in many territories. As the writer records, a notable feature of the film’s exhibition was the number of women who came to see it. Fitzsimmons had been accused of the manslaughter of boxer Con Riordan, his sparring partner, in 1894, but was acquitted. He also severely defeated Jack ‘Nonpareil’ Dempsey, but the latter died of tuberculosis in 1895 and not through a Fitzsimmons blow. ‘P.R.’ stands for ‘prize ring’.