Source: Anon. [Thomas Lediard?], The German Spy: or, Familiar letters from a gentleman on his travels thro’ Germany, to his friend in England (London: T. Cooper, 1738), pp. 312-318
Text: Letter XXXIV. Hamburg.
SIR,
I was just going to make my Observations on some other Pieces of Painting in my Friend’s Hall, when he told me, we might take another Opportunity for that; but for the present, he would shew me, for the Amusement of an Hour or two, the wonderful Operation of a curious Laterna Magica, the Invention of a very great Artist, and an extraordinary Improvement of that pretty Machine we generally call by that Name. He led me to his Attick Story, into a Gallery over his Library, which I found was set a-part, and prepar’d for that Purpose. It was entirely darkned, excepting two Candles on one Side, near which two Elbow-Chairs were placed, in which we were no sooner seated, than the Candles went out, as if it were of themselves. Immediately, upon a Signal given, a Curtain, at the End of the Gallery, was drawn up, and discover’d the most beautiful Firmament I had ever seen. On one Side, the Sky appear’d diversified with that Variety of beautiful Colors, which we see at the Setting of the Sun, after a fine Day; and, soon after, the Moon, rising in a clear Horizon, and the Stars appearing, bright and twinkling, as on a frosty Night, discover’d new Beauties on the other Side. I had not diverted myself with this beautiful Prospect above two Minutes, before there suddenly appear’d, on the Middle of the Stage, a fine transparent Globe, partly green, and partly blue, which, being in continual Motion round its own Axis, I soon discover’d was design’d to represent the Planet we live on. I observ’d round the Globe a motly colour’d transparent Æther, in which I perceiv’d seven Figures hovering, near the Surface of the Earth, so small, that, with the naked Eye, I could not make any Distinction between them: But upon making Use of a Perspective I had in my Pocket, I perceived that one, which seemed superior to all the rest, was the Figure I had frequently seen painted to represent the Goddess of Riches. I was preparing to take a more exact View of the Figures, with the Help of my Glass, when my Friend told me, I need not give myself that Trouble, I should soon see them distinct and separate.
He, thereupon, gave a Signal, and the Curtain fell; but it soon rose again, and discover’d the Goddess of Riches alone, as big as Life. One Part of the Stage represented a noble Palace, and the other a beautiful Garden, with pleasant Walks, fine Statues and Fountains. The Goddess herself sat in the Middle of the Garden, on a triumphal Char, cover’d with Purple, richly embroider’d. She was clad in a Vestment of Cloth of Gold, with a Mantle of Silver Moor, embellish’d with precious Stones. In one Hand, she held a rich Jewel, and a costly String of Pearls, and in the other, a large Bag of Gold Coin. Round about her were several open Chests of Money, and great Heaps of Gold and Silver Plate. The Horses of her Char, which were led by a Figure representing Subtlety, were adorn’d with Trappings, cover’d over with Masks, which seem’d to be so many Tokens of Deceit, Usury in the Figure of a Moor, having Bags of Mony in both Hands; Lust, almost naked; Treachery, with two Faces, and Fire in both Hands, were her Retinue; and in the Char sat forwards a little Person, in costly Apparel, but of a bold arrogant Aspect.
While I was viewing this little Figure more narrowly, the Scene chang’d, and discover’d the same Figure, as large as Life. She held a Looking-glass in her Hand, was adorn’d with Peacocks Feathers, and a Mantle embroider’d with Pearls and Rubies; which, together with her haughty Looks and Carriage, plainly discover’d her to be Image of Pride. The Stage represented a noble Square, in which were several Obelisks, triumphal Arches, Pyramids, and the like costly Vanities. The Goddess herself was seated on a Char, in the Form of a Throne, the Canopy of which was supported by a Golden Peacock. One of the Horses, which drew this Char, was decked with Trappings full of Eyes, as an Emblem of Curiosity, and the other was a lively Representation of Stubborness. They were led by the Figure of Scorn, and follow’d by three others, which to me seem’d to be the Images of Slander, Self-Conceit, and Disobedience.
I had hardly taken a distinct View of these Things, before there was again a sudden Change of the Scene; and, instead of those Beauties which had before offer’d to my View, appear’d a melancholy and disagreable Prospect. I discover’d a Figure, sitting in a despicable Carriage on a Chair which seem’d to be compos’d of Snakes, Salamanders, and Adders, interwoven into that Form, and this Person I plainly perceiv’d to be the Figure of Envy. In her Hand she held a bloody Heart, in which were visibly the Prints of her venomous Teeth. The Stage represented nothing but Ruins and Desolation, and the very Air seem’d to be tempestuous, and fill’d with black, heavy Clouds. The Furniture of her Horses were covered with Tongues, probably, to represent Detraction, and they were drove, by Revengeful Spite with a Scourge of Serpents, and Discontent with a Rod of Thorns. On each Side of this miserable Vehicle, march’d Restlessness, with a Larom on his Head, and Sedition with a Pair of Bellows in his Hand.
This melancholy Scene was soon succeeded by another as terrifying. Here the principal Figure represented War, seated in his Chariot, branding: a naked Scymiter in his right Hand, and a burning Torch in his Left, in a wild, discompos’d Posture. At his Feet lay Muskets, Pistols, Battle-Axes, Balls and Bombs, and behind him was raised a Pile of Cannons, Mortars, Colors, Standards and Pikes. The whole Stage seem’d to be cover’d with dead Carcasses and, at a Distance, I discover’d a City in Flames. The Horses of his Chariot were lead by Rage, whose Head had the Appearance of a fiery Coal, and in his Hand he held a burning Link, almost consumed. Contention, with the Head of a Dog, Blasphemy, with the Tongue of a Serpent; Famine, gnawing a Bone, and Cruelty, loaded with Instruments of Torture, march’d on each Side of the Chariot, as the Attendants of War.
While my Thoughts were busied in reflecting on this Scene of Misery, it, on a sudden, disappeared, and the furious God of War was followed, at the very Heels, by the miserable Figure of a Woman, almost naked, which, I soon found, represented Poverty. She was seated on a paultry Cart, on which I could discover nothing but broken earthen Ware, some Pieces of mouldy Bread, and other the like Signs of Penury and Want. The whole Prospect, round about her, was waste and desolate, and discover’d only a few thatch’d Cottages, which seem’d to be the poor Remains of a general Ravage. This miserable Carriage mov’d very slowly, being drawn by two Animals, that had hardly the Appearance of Horses; but represented, in a more lively Manner, Debility and Sickness. Care, almost stiff and motionless, supplied the Place of a Driver; and Patience, bearing an Anvil, with a Heart upon it, which seem’d to be torn with Hooks of Iron, together with Servitude in Chains, were the wretched Companions of this doleful Figure.
This melancholy Scene was no sooner at an End, than a more agreable one appear’d, in which I discover’d a Woman of a staid, serene Countenance, sitting on a very low but decent Vehicle, which moved but just above the Surface of the Earth. In one Hand, she held a broken Heart, and, in the other, a Shepherd’s Crook. Every Circumstance gave me to understand, that this Figure could be no other than that of Humility; especially as she was accompanied by Faith, Hope and Charity, the latter having a Child at her Breast, and leading two more by the Hand. This humble Vehicle was drawn by Meekness and Sobriety, led by Timorousness. The Landscape, as I have before observ’d, was more agreable, than that of the preceeding Scene; but with what Satisfaction did I see it, in an Instant, changed into one of the most beautiful and noble Views, I had ever seen; upon the Appearance of a lovely Nymph, seated in a costly Char, which, as well as her Person, was embellish’d with every Thing that could please the Eye and the Imagination. I concluded, without any Hesitation, that this pleasing Figure must be the Goddess of Peace, and with that amiable Denomination it was my Friend distinguished her. Concord and Public Good, guided by Love, drove the Char; and Truth, Justice, Diligence and Liberty accompanied it. At the Goddess’s Feet lay all Manner of Mathematical, Mechanical and Musical Instruments, together with a Cornucopia; and looking more narrowly, I observed, in the Char with her, the little Figure, which, at the Beginning, I had discovered, with the Help of my Glass, to be the Goddess of Riches. I was just going to make some Reflections, on these Things, when, upon a Signal given, the Curtain drop’d, the Candles burn’d again, of their own Accord, and my Friend ask’d me, how I liked this Representation of the Instability and Vicissitude of the Transactions of this World, which were in a continual Rotation, and succeeded each other, much in the same Manner, as I had observed in this little Theater. I told him I could not enough admire, as well the Invention as the Execution of it; but this I would venture to affirm, that, the excellent Moral, which was hidden under it, far exceeded either. I added that there wanted nothing more to make it an inimitable Copy, but the Invention of a perpetuum Mobile, to keep that Rotation in a continued Revolution; which I did not doubt, but he, or some one or other of his learned Correspondents, would, soon or late, bring to bear. As I express’d a Satisfaction in what I had seen, my Friend gave me a Paper with about a Dozen German Verses upon it, in which he told me I should find the Content of the whole briefly express’d, and would serve me as a Memorandum of these Representations. I did not look upon them then; but upon perusing them, after I was retir’d to my Chamber, they put me in Mind of some homely, but expressive Lines, which I have seen at the Top of some of our Sheet-Almanacks, and, if my Memory does not fail me, are as follows;
War begets Poverty,
Poverty Peace:
Peace maketh Riches flow,
(Fate ne’er does cease!)
Riches produces Pride,
Pride is War‘s Ground;
War begets Poverty, &c.
The World goes round.
Omnium Rerum Vicissitudo.
As it is a double Satisfaction to me, to see any Thing curious, that seems to have had its Rise from our Country, I could not but please myself with the Imagination, that my Friend’s Verses, as well as the Invention of his Laterna Magica were originally taken from these Lines of one of our Philomaths: Tho’ I must confess he has beautifully augmented the Genealogy, with two very proper Characters; Envy and Humility; and not improperly made some Alteration in the Order: For, according to my Friend, Riches begets Pride; Pride, Envy; Envy, War; War, Poverty; Poverty, Humility; (tho’ this is not always the Case, because Pride is often the Daughter of Poverty, tho’ illegitimate) Humility begets Peace; and Peace; with the Assistance of Arts and Sciences, Liberty and Trade, begets Riches again. However, all these Changes are not capable of making any Alteration in the Esteem with which I profess to be, &c.
Comments: Thomas Lediard (1685–1743) was a British historian, diplomat and surveyor. He edited and introduced a collection of letters from a traveller in Germany to a friend, entitled The German Spy, and is possibly – though not for certain – the author of the letters. Its eyewitness account of a magic lantern show is the most extensive such report known to survive from the eighteenth century. My grateful thanks to Deac Rossell for bringing the text to my attention, and for supplying an accurate transcription (with some modernisation for clarity’s sake) and background information.
Links: Copy at Hathi Trust