Tag: Lecturers and introductions

Japanese Cinema

Source: Carl Koch, from ‘Japanese Cinema’, Close-up vol. VIII no. 4 (December 1931), pp. 296-298

Text: The Japanese film director and actor, Katsumi, recently showed me his latest film in a Berlin projection room. This film, in which he played the main role, told of the downfall of a Samurai who fought against the reigning Shogun about two centuries ago. The plot developed slowly and was punctuated by innumerable captions, until after about 6,000 feet a tremendous fight broke out between the Samurai and (apparently) the whole assembled bodyguard of the Shogun. This ended in the hero’s suicide after an incredible struggle against overwhelming odds. Although the movements were extremely interesting both in their details and in the way they followed through, yet it was clearly impossible to expect a European audience to tolerate anything so long. In fact, I was quite at a loss how this film could be adapted for the European market.

A few weeks later I received an invitation from Katsumi to a Sunday morning performance of this film in a small west-end cinema, where it was to be privately shown to the Japanese colony in Berlin. As I came into the cinema, I was given a printed slip containing a synopsis of the film. At the side of the screen was a lectern where Katsumi stood.

The film started. At the same time Katsumi began a running commentary to the preliminary titles in the normal explanatory tones of a narrator. The Samurai were strolling about on the screen. Silence. The actors conversed with each other. The voice began again, no longer in explanatory, everyday tones, but using the guttural utterance of the Japanese classical theatre to provide an exact accompaniment to the various actors’ conversation. Then a long caption, unaccompanied perhaps for half its length. Then some monotonous instrument like a guitar began to play, continued through the following scenes and stopped suddenly in the middle of a scene. The film continued. Silence. Then, the quiet explanatory voice of the speaker. A humorous remark elicited a titter from the audience — apparently some personal allusion of the speaker’s. Presently the voice became pathetic, continued so through scenes and captions, and then suddenly stopped dead. Silence. More music. Single plucked notes with long pauses in between. Another conversation in the deep gutteral style of the classical theatre, very carefully synchronised with the film and the various actors, who were made to speak sometimes high, sometimes low, clearly, confusedly, slowly or quickly, according to the context. Silence again. On the screen the chief of Shogun’s bodyguard vainly interrogated his daughter whom he had sent to spy on the hero in order to convict him of treason. She was in love with the hero and attempted to persuade her father that she had been unable to discover anything. The old man had now shot his last bolt. He sat there for some time, alone, motionless. Suddenly a gesture — and a man’s shriek. The girl rushed back into the room and flung herself on her father. He tried to free himself in order to reach his sword. His daughter tried to prevent him. The same terrible shriek recurred everytime the old man made some violent effort. At last his daughter broke down, gave him the required information and betrayed her lover. Light guitar music. It was all very thrilling. Finally came the fight, which was accompanied, partly by an exciting rhythmic figure that rose and fell, partly by the solemn declamation of some text that was probably well known to all the Japanese present.

A movie had suddenly been turned into a talkie by the extraordinary art of the speaker, the restrained but subtly differentiated use of different kinds of elocution, and the persistence of the transparent monodic, nearly always unisonal, music. This music had no resemblance to the illustrative music usually to be heard in the European cinema; it ran counter to the action on the screen in a kind of dialectical counterpoint. (For instance, doleful music usually accompanied gay scenes on the screen; quick and lively music, slow sad scenes.) The restraint with which this was carried out made for clearness, lucidity, excitement, variety. The subtleties of tone often lent scenes which had dragged in the projection room an extraordinary tension.

This is the way in which films are shown in Japanese cinemas. The idea of an announcer and a completely independent musical accompaniment is foreign to us, and so we can hardly hope to import Japanese films with any success, since, in spite of adaptation and revision, some passages would still remain too long and deliberate in tempo, and (apart from that) the film sequences are not such as are customary according to the unwritten convention between public and producer here in Europe.

Comments: Carl Koch (1892-1963) was a German film director, whose credits included Nippon, a compilation short of extracts from Japanese films, which at this time were scarcely known about in the West. Katsumi is presumably the Japanese actor-director Yôtarô Katsumi. The article is illustrated with stills from a Japanese film whose title is given as The Torch (made by the Shochiku company). My thanks to Dawid Glownia for bringing this passage to my attention.

Links: Copy at the Internet Archive

Mr. Albert Smith’s ‘Ascent of Mont Blanc’

Albert Smith lecturing at the Egyptian Hall, London: ‘The Ascent of Mont Blanc’, Illustrated London News, 25 December 1852, p. 565

Source: Anon., ‘Mr Albert Smith’s “Ascent of Mont Blanc”‘, Illustrated London News, 10 April 1852, p. 291

Text: Mr. Smith’s Lecture at the Egyptian Hall, on his now celebrated ascent of Mont Blanc, with Mr. Beverley’s magnificent illustrations, increases daily and nightly in attraction. They are to be classed among the few things that turn out better than expected, and are thus more highly valued on acquaintance than before. We this week give another of Mr. Beverley’s pictures. It takes the story of the adventurous tourists further in advance, and presents them on the Grands Mulets rocks by sunset. We have to imagine the travellers safely passed over the dangerous crevice in the Glacier du Tacconay, by means of the ladder, and then scrambling up the steep ice-cliff, tied together, and pulled up by a cord one after the other, until, braving much peril, they attained a desirable station. Here they came to the scene of our Illustration—two or three conical rocks which rise from island peaks from the snow and ice at the head of the Glacier des Bossons, and which, were they loftier, would probably be termed aiguilles. They are chosen for a halting-place, not less from their convenient station on the route than from their situation out of the way of the avalanches. The scene and the sunset are powerfully delineated and painted in the following fine piece of description:—

The Grand Mulets

Below us, and rising against our position, was the mighty field of the glacier—a huge prairie, if I may term it so, of snow and ice, with vast irregular undulations, which gradually merged into an apparently smooth unbroken tract, as their distance increased. Towering in front of us, several thousand feet higher, and two or three miles away, yet still having the strange appearance of proximity that I have before alluded to, was the hugs Dône du Goûté—the mighty cupola usually mistaken by the valley travellers for the summit of Mont Blanc. Up the glacier, on my left, was an enormous and ascending valley of ice, which might have been a couple of miles across; and in its course were two or three steep banks of snow, hundreds of feet in height, giant steps by which the level landing-place of the Grand Plateau was to be reached.

The sun at length went down behind the Aiguille du Goûté, and then, for two hours, a scene of such wild and wondrous beauty—of such inconceivable and unearthly splendour—burst upon me, that, spell-bound and almost trembling with the emotion its magnificence called forth—with every sense, and feeling, and thought absorbed by its brilliancy, I saw far more than the realisation of the most gorgeous visions that opium or hasheish could evoke, accomplished. At first, everything about us—above, around, below—the sky, the mountain and the lower peaks—appeared one uniform creation of burnished gold, so brightly dazzling, that, now our veils were removed, the eye could scarcely bear the splendour. As the twilight gradually crept over the lower world, the glow became still more vivid; and presently, as the blue mists rose in the valleys, the tops of the higher mountains looked like islands rising from a filmy ocean—an archipelago of gold. By degrees this metallic lustre was softened into tints—first orange, and then bright, transparent crimson, along the horizon, rising through the different hues, with prismatic regularity, until, immediately above us, the sky was a deep pure blue, merging towards the east into glowing violet. The snow took its colour from these changes; and every portion on which the light tell was soon tinged with pale carmine, of a shade similar to that which snow at times assumes, from some imperfectly explained cause, at high elevations—such, indeed, as I had seen, in early summer, upon the Furka and Faulhorn. These beautiful hues grew brighter as the twilight below increased in depth ; and it now came marching up the valley of the glaciers until it reached our resting-place. Higher and higher still, it drove the lovely glory of the sunlight before it, until at last the vast Dône du Goûté and the summit itself stood out, icelike and grim, in the cold evening air, although the horizon still gleamed with a belt of rosy light.

Although this superb spectacle had faded away, the scene was still even more than striking. The fire which the guides had made, and which was now burning and crackling on a ledge of rock a little below us, threw its flickering light, with admirable effect, upon our band. The men had collected round the blaze, and were making some chocolate, as they sang patois ballads and choruses: they were all evidently as completely at home as they would have been in their own chalets. We had arranged ourselves as conveniently as we could so as not to inconvenience one another, and had still nothing more than an ordinary wrapper over us: there had been no attempt to build the tent with batons and canvas as I had read in some of the Mont Blanc narratives— the starry heaven was our only roofing. F. and P. were already fast asleep. W. was still awake, and I was too excited even to close my eyes in the attempt to get a little repose. We talked for awhile, and then he also was silent.

The stars had come out, and, looking over the plateau, I soon saw the moonlight lying cold and silvery on the summit, stealing slowly down the very track by which the sunset glories had passed upward and away. But it came too tardily that I knew it would be hours before we derived any actual benefit from the light. One after another the guides fell asleep, until only three or four remained round the embers of the fire, thoughtfully smoking their pipes. And then silence, impressive beyond expression, reigned over our isolated world. Often and often, from Chamouni, I had looked up at evening towards the darkening position of the Grands Mulets, and thought almost with shuddering, how awful it must be for men to pass the night in such a remote, eternal, and frozen wilderness, And now I was lying there—in the very heart of its ice-bound and appalling solitude. In such close communion with nature in her grandest aspect, with no trace of the actual living world beyond the were speck that our little party formed, the mind was carried far away from its ordinary trains of thought—a solemn emotion of mingled awe and delight, and yet self-perception of abject nothingness, alone rose above every other feeling. A vast untrodden region of cold, and silence, and death, stretched out, far and away from us, on every side; but above, heaven, with its countless, watchful eyes, was over all!

We may safely leave the picture and this glowing description to commend themselves to the intelligent reader. Both, in their way, are right excellent works of art, and Mr. Smith rises in our estimation as an author, for having delivered himself so nobly on a theme requiring and tasking the higher faculties for its due treatment. He has indeed written eloquently on the sublime.

Comments: Albert Richard Smith (1816-1860) was a British entertainer, novelist and mountaineer. In 1851 he successfully ascended Mont Blanc, and a show devised and presented by Smith the following year about the expedition, at London’s Egyptian Hall, became one of the most renowned and popular entertainments of its time. The show, entitled Mr Albert Smith’s Ascent of Mont Blanc, opened on 15 March 1852. Smith’s talk of his adventures was illustrated by moving panoramas, painted by William Beverley, which moved horizontally for the section covering Smith journey to the Alps, and vertically for the ascent. The show ran for seven seasons six years, with each new season changing elements of of the presentation. The text describes the first season of the show; the illustration at the top of this entry depicts the first season, though it was published at the time of the second season (when a Swiss chalet was added to the staging, framing the panorama). The image within the text shows the Grand Mulets and was originally published with the article (on the following page), referred to in the opening paragraph.

At a French Château

Cinema programme used as an illustration in At a French Château

Source: Miriam Irene Kimball, At a French Château (New York: The Lion Press, c.1915, printed for private distribution), pp.

Text: We were thrown into great excitement one night at dinner when the blowing of a horn and at the same time the ringing of the gate bell heralded the information that something of importance was about to take place. Ernest went on the run and soon returned with a flyer, announcing that the great success, “Barnum’s Cinema,” had arrived in town and that a performance would be given that evening, one representation only. That being the case, we could not afford to miss it, and we decided then and there to go en masse. We went early so as to get good seats, our Paris friends joining us on the way. We entered the hall, which was a very small one, its only furniture consisting of two rows of long benches, perhaps six or seven in a row. Having purchased our tickets, we appropriated to our use the three benches farthest back on the left. These seats were upholstered in black oilcloth, while others had either no covering at all or one of a very dirty and ragged coarse red-and-white cotton. The bare benches certainly did not have an inviting appearance, and the red and white were impossible; so for the time and place we felt that we had made a good choice. As yet we were the only spectators, and we now took time to examine the flimsy little slips of paper that served as tickets. To our surprise we found that some of our party had paid one-half franc, some three-fourths of a franc, some a franc, and Billie and I one franc and a half each, the ticket-seller having added in lead pencil the necessary figures to make our little yellow slips of paper of sufficient value.

However, we were allowed to sit together on the oil-cloth-covered seats, whatever the price of our tickets; and others, who came later, apparently had the like privilege of choosing of what was left, the latest comers sitting on the floor and leaning up against the bare, blank walls. I did not exactly understand their system; but it was evident that those traveling show-people were not at all particular what you paid or what seats you occupied. There was one advan[t]age, however, Billie and I had the satisfaction of knowing that we held reserved-seat tickets (there were none better), though we sat one on each side of Madame R. who had purchased a third class billet. The tickets were not demanded and I still have mine among my valued souvenirs.

Our early arrival at the show gave us an excellent opportunity to watch the country people come trooping in. They came by families, and having finally deposited themselves, awaited with expectant faces, the beginning of the great moving-picture show. There were blowzed peasants, young and old, in their coarse blue frocks and trousers, and clattering wooden sabots; fat, almost toothless and altogether corsetless old women, in their loose blouses, tied down by their coarse blue aprons; young women of generous figures, some of them rather good-looking, with babes in arms; frowzy-headed little girls, with front locks tightly braided, with perhaps a tiny, tiny bit of narrow ribbon by way of ornament; boys of all shapes and sizes, in their short socks, black cotton aprons, and wide-brimmed straw hats; and, last but not least, coquettish rusticity, revelling in the companionship of her bel amoureux, though in the eyes of the world he must appear but an “unlettered hind.” All the men, except those of our party, sat with their hats on, most of them vociferously puffing their tobacco throughout the entire performance. That they do otherwise seemed not to have been expected of them; and, as the women wore no hats, no polite invitation that they remove them was necessary. I have said that all the men except those of our party wore their hats during the performance, but that statement is not strictly true. I was pleased to see that our Ernest had not only dofifed his apron but sat with head uncovered, thus showing himself a little higher in the social scale than the gens de la campagne.

While the people were gathering, the operator, a dark, fat, greasy-looking individual, proudly marched up and down the aisles, smiling blandly upon his audience, with the air of one who is about to give them a great treat, which he is confident, must meet with their unqualified approval. His very attitude proclaimed in unmistakable words, “I would do anything for you.” Perhaps it was this attitude that gave Billie the assurance necessary to slip to the casement and swing it open, thinking that a breath of pure air would be quite agreeable and perhaps blow out a little of the smoke. But, behold! a change now comes o’er the man. With the intensest of excitement he leaps to the spot, with a “No, no. Monsieur! No, no. Monsieur!” and on the instant everything is made fast again. The windows must not be open, for there are rogues and rascals outside who might look in and get the show for nothing.

As for the show, well, it was quite like those given in America, no better, not much worse. There were the ascension of aviators, cosmopolitan dances. Biblical representations, elopements of fond lovers, with tyrannical parents, and the mischievous city kids, who go to grandfather’s farm to give their parents a rest, spill the ink on the parlor carpet, steal the jam, overturn milk pans, make bonfires of the haystacks, and let out all the live stock.

The operator seemed to think that the pictures needed a great deal of explication and kept up a flow of talk very amusing, both to those who understood and to those who partly understood. More than that he gave his opinion of what was being enacted before the eyes, and made jocular remarks concerning the deeds done on the screen, especially when they chanced to be all about love and the bel amoureux, all of which were highly appreciated by the audience. In fact, it was as responsive an audience as one often sees. Like Sir Roger de Coverly, they took the situations seriously and applauded where they approved, and talked over the scenes presented as though they were a part of real life. In fact all through the performance they discoursed with each other audibly.

One novel feature was an intermission of ten or fifteen minutes when the performance was about half accomplished. At this time a man smoking a cigarette passed through the hall selling little favors done up in twisted papers and loudly bawling out an urgent invitation for people to buy. It was then that I noticed for the first time our blanchisseuse in clean blouse and apron, looking radiantly happy. Then, too, that there might be no cessation of entertainment, a ruddy-faced old rustic, in clumsy wooden shoes, took it upon himself to get merry and jump over one of the benches. A roar of laughter rewarded the old chap for his pains. The Château party ate French lemon drops and peppermints from paper bags, and breathed deeply of the fresh air that was then entering, for during the recess there was no objection to open doors and windows.

The show lasted something over two hours. Even the franc-and-a-half people had had their money’s worth. Disregarding the Cinema, the real enjoyment had come from seeing the peasant class at a show. That was a novel experience and worth the price. As I went out the door, the ticket-seller said to me, “C’est bon, n’est-ce pas, Madame?” And I answered, “Oui, Madame, très amusant” using the same phrase that Mademoiselle L. had used in speaking of Billie. This seemed to give such entire satisfaction that I couldn’t help feeling quite a bit of pride in my proficiency in the French tongue.

Comments: Miriam Irene Kimball was an American teacher who spent the summer of 1913 at a chateau at Soisy-sur-Seine in France and produced a privately-printed account of her experiences, from which the above extract is taken. ‘Barnum’s Cinema’ would have had nothing to do with the deceased American impresario P.T. Barnum, except through appropriating his name to denote glamour. The programme reproduced in the book is curious, as the films it announces are from widely different dates, and it has some English text. It may not be genuine.

Links: Copy at Hathi Trust

The March of Japan

Source: Edgar Lajtha, The March of Japan (New York: Frederick A. Stokes, [1936]), pp. 109-114

Text: The twentieth century has allowed the Japanese to live again their middle age through the cinema, and when the Japanese wants to escape from glaring modernity, he can find solace in the world of the Japanese fighting-spirit films when he sees the virtues of his ancestors rise up from their graves.

In Tokyo’s film street, where every building is a cinema, there are posters with gigantic coloured photographs of the stars and dramatic scenes from the film displayed at every entrance. Japan’s history lives again on these façades, and sometimes a large flaming sword covers the front of one cinema, or two warriors’ heads, or simply the head of a weeping woman. But the swords predominate, for in these eventful days the sword is the matinée idol of the people.

Between two historic heroes a good looking Tarzan may be jumping naked out of the jungle on to a crocodile’s back, laughing down at the blonde head of Greta Garbo, his vis-à-vis. The heads of the Western stars look unfamiliar; for the Japanese the faces of Garbo, Barrymore and Bergner would lack character, and the poster-artist retouches their faces, as the Japanese photographer does his portraits, thereby suppressing their true personalities.

The Chinese use other methods, and when I saw the Garbo’s head outside a Hongkong cinema, she had wrinkles at the side of her mouth and almond-shaped eyes.

An endless stream of people pass through the Asakusa from morning till night, the men in grey kimonos, the women in colour, and the children most brightly dressed of all. The clatter of their wooden sandals on the hard street blends with the music from the cinema doors. Flags displaying the tides of the films in large letters flutter in profusion in the glare of street-lights. Sometimes the names are written in Japanese characters on net flags and fly like dragons above the heads of the crowds.

As the people pass along on both sides of the streets, they often stop in front of one cinema trying to decide whether to go in. It is no easy decision, for the choice is so wide and the prices so cheap, seats can be had from five sen. The propaganda in the street is cleverly conceived and it dims their eyes. Who can withstand the power of a flaming sword as big as a rowing-boat? So I, too, reeled into a cinema.

A samisen orchestra accompanies the silent historical films and an announcer, who stands following the film like one of the audience, speaks the actors’ parts out of the darkness. He follows the lip-movements of men, women and children and adjusts his voice accordingly. As I was at the last evening performance, the announcer was becoming hoarse.

The audience had their eyes fixed on the screen. Women clutched crumpled handkerchiefs, wrapt in another world. In these warrior-films Japan is again shut off from contemporary life. Japanese fight only Japanese; the clock has been put back a hundred years.

The Japanese landscape was unfolded before us in black and white. We could see silver lakes glinting in the light, dark islands and black trees. White steam rose out of a deep crater and rice fields basked in the sun. Suddenly the black silhouette of a Samurai overshadowed this peaceful picture. Two swords hung at his side, the long one for his enemy, the short one for himself; for the Japanese warrior is never taken alive. The excitement began when a speck could be seen on the horizon, gradually becoming bigger and bigger, till we could see that it was the enemy of our Samurai.

The two Japanese warriors were now face to face, staring silently with unwinking eyes and proud mouths. Only their fingers twitched, convulsively clutching their swords.

The moment they drew their swords with a lightning movement the scene became alive with other warriors jumping from behind bushes and rocks. There were about fifty of them, Japanese against Japanese, and if one was threatened in the back, he whipped round as if he had eyes there too. The Samurais’ training in fencing, which lasted for years, was no ordinary one, for it taught them to concentrate their five senses on one thought, so that they learnt to feel the sword-point in their backs the instant before it was thrust.

The Samurai turned round with a sudden spring that repulsed his enemies for a yard or so; while he cut in two the man who had been about to kill him, the others had time to regain breath. Swords clashed. This catlike stratagem came off again and again; if he did it once, he did it five times until he had reduced his fifty enemies to ten.

In a short time they fled and disembowelled themselves.

Similar warriors attacked the Samurai on his way home through the countryside. When he finally reached his village, he found that his home had been plundered of his goods and his loved ones. He knew at once that it was the work of these same enemies, and set out to find his young lover.

A steep coast on the ocean. A weeping girl was wandering under the steep cliffs, dressed in a light striped kimono, with her hair arranged in the old style, above her white, oval, classical Japanese face.

She strayed from one rock to another. Sometimes jumping down, and sometimes springing from stone to stone to keep her kimono from trailing in the sea. At other times she would be high up, where one false step meant certain death. She had been wandering on this coast for days, for every minute represented months, and her hair began to fly in the wind. Now she held a new born infant in her arms, her tears falling on its little face while she stood far above high rocks and the surging sea. She looked down hopelessly at the waves. Then a strong hand drew her back.

The Samurai had at last found his lover. He laughed and wept with joy, but she no longer wept but only laughed shrilly. She was mad. She handed him the child, and even as he bent down to see the first smile on his first-born’s lips, the waves were surging over the woman’s head.

The Samurai, still wearing his two swords in his belt, and with the child in his arms, looked down dumbly at the waves. They soon surged over his head too.

The Samisen orchestra burst into jazz, for the second film on the programme was more modern.

Two marriages seemed to be going awry! In one the husband was too Westernised and the wife too conservative, in the other the situation was reversed. After an hour of complications the husbands and wives reached a compromise and the film closed with a happy ending.

The third film was at last a sound film. It was concerned with the problems which Western civilisation have brought to Japan, the problems of the middle-class youth who are still undergoing wedekindian trials. A “modern boy” had fallen in love with a “modern girl.” When the girl’s father found his daughter in the boy’s flat, he shot her, whereupon the boy came out of his hiding place and shot the father. The youthful murderer then became a haunted wanderer of the night. Homeless and at the end of his strength, he fled to a friend’s house. The friend forgave him and the murderer wept on his breast. Later he gave himself up to the authorities and was acquitted.

The films were not directed properly and the stories were drawn out to appalling length with streams of dialogue. But that did not seem to disturb my neighbours who must have been paragons of patience. The great fault of all film producers is also committed by Japanese directors. They do not stick to realities, and their players are not true types. The sets in the films are always ultra-modern milieus where the Japanese would like to live but will never see in all their life. A foreigner is particularly struck by the absence of mimicry and gesticulation. The gamut of passions is never expressed with more than a nervous twitching of the lips, and kissing does not exist. In love scenes two heads nestle together and tears fall, and one comes away from the Asakusa cinemas with the impression that the sons of one of the manliest nations in the world weep more than any of their fellow men.

But if the photography of Japanese films is considered by itself, all the faults are forgotten. Every picture is a feast for the eye and even the most prosaic scenes are filled with poetry.

The educational films are the most beautifully photographed of all. They enlighten the people and they pulsate with the force of Japanese life. The possibilities of expansion are pointed out in a lovely series of pictures, showing an immense landscape of cherry blossom. Suddenly a volcano erupts: “Strengthen your spirit. … That is the fate of the Japanese.”

The young Japanese intellectuals do not often frequent the Asakusa for its cinemas cater for provincial tastes; but provincials are typical of the Japanese taste as a whole.

The cinemas outside the Ginza district show American films principally. Two hundred and fifty films are imported annually from Hollywood, and while the Japanese film predominates in the suburbs and the provinces, American productions are more popular in the better quarters of the large towns. These films teach the youth about the latest developments of Western civilisation, and pleasure is a secondary consideration. They are also useful as a means of giving English lessons to those who cannot go abroad. But the mogas find them useful for showing the latest Hollywood fashions.

Comments: Edgar Lajtha (1910-?) was a Hungarian travel writer. His account includes a description of a benshi performer, who provided audiences with Japanese an interpretation of the action. Silent films continued for a longer period in Japan than they did in the West, and programmes in the mid-1930s could comprise a mixture of silent and sound films. I have not been able to identify the films he describes.

Links: Copy at Hathi Trust

Moving (Dioramic) Experiences

Source: Charles Dickens, ‘Moving (Dioramic) Experiences’, All the Year Round, vol. XVII, 23 March 1867, pp. 304-307

Text: The diorama is a demesne that seems to be strictly preserved for the virtuous and good. Those for whom the gaudy sensualities of the theatre are interdicted may here be entertained with the mild and harmless joys of an instructive diorama. At the doors going in, we may see the quality of the guests — benevolent-looking elderly men, dry virgins, a clergyman or two, and portly mammas with a good deal on their minds, who have brought the governess and all their young family. There is a crowd, and extraordinary eagerness to get in, though there, alas! often proves to be too much room. For these moral shows address themselves only to a limited area; though the limited area does not come forward so handsomely as it should do. Among such audiences there is a more resentful and jealous feeling about points of disagreement between them to the entertainment, such as not commencing — returning money and the like; the umbrellas and sticks, it may be remarked, are made more use of — I mean in the way of creating noise and the word “Shame!” is uttered from the back benches with more burning indignation. How often on the first night, say, of the Grand Moving Diorama of the Tonga Islands, when there has been a long delay, and something fatally wrong in the gasworks of the little town has prevented the despairing exhibitor from doing much more than show dim pictures, and transformations that miscarried dreadfully, how often have we not seen a bald head and glassy spectacles rise out of the Cimmerian gloom to which the character of the show inevitably consigns its audiences, and in what seems sepulchral accents address us on our wrongs. “We learn by our excellent weekly organ — not the one we hear in our place of worship — that this is Mr. Laycock, our “worthy” fellow-citizen, who has been for years a resident. He thinks we have been treated badly— outrageously; in fact, in the whole course of his long residence at Dunmacleary — then umbrellas and sticks give a round — he never recollected an audience — a highly intelligent and respectable audience (sticks and umbrellas again) — treated with such disrespect. What they had seen that night was a miserable and inefficient thing — a wretched imposture and take-in” (sticks again). The poor showman is always helpless, and from his “stand,” where he had been in such luxuriant language describing the beauties of foreign lands, excitedly defends himself, to cries of “No, no,” and umbrella interruptions. It was not his fault. He had arrived late “in their town.” He had been up all night (“Return the money”). It was the fault of their gasworks (groans), and he would mention names. Yes, of Mr. John Cokeleigh, the secretary (“Shame”), who assured him (great interruption at this unworthy attempt to defame the absent).

A really good diorama is a really high treat, and for the young an entertainment second only to the pantomime. Parents should encourage this feeling, instead of serving out those little sugar-plums, which are so precious to a child, as if they were dangerous and forbidden fruit, which might corrupt the morals and corrupt the soul. These joys are always made to hang awfully in the balance on the turn of a feather-weight, as it were — by well-meaning but injudicious parents.

Alas! do I not recal Mr. Blackstone, our daily tutor, a steady, conscientious, poor, intellectual “navvy,” who was reading nominally “for orders,” but, as it proved, for a miserable curacy, which he still holds, and I believe will hold, till he reaches sixty. This excellent man kept a mother and sisters “on me and a few more boys,” that is to say, by coining for two hours each day on tutorship. Mr. Blackstone kept a little judgment-book with surprising neatness, in which are entries which scored down, with awful rigidness, Latin, bene; Greek, satis; French, medi. This volume was submitted every evening at dinner to the proper authority, and by its testimony we were used according to our deserts, and, it may be added, with the result which the rare instinct of the Lord Hamlet anticipated on using people after their deserts. During this course of instruction, it came to pass that the famous Diorama of the North Pole arrived in our city. It had indeed been looked for very wistfully and for a long time, and its name and description displayed on walls in blue and white stalactite letters, apparently hanging from the eaves of houses, stimulated curiosity. Indeed, I had the happiness of seeing the North Pole actually arrive, not as it might be present to romantic eyes, all illuminated from behind, and in a state of transparent gorgeousness, but in a studied privacy and all packed close in great rolls. Later, I found my way up the deserted stair of the “rooms” where the North Pole had taken up its residence, and, awe-struck, peeped into the great darkened chamber where it reposed with mysterious stillness. There was a delightful perfume of gas, and the rows of seats stretched away far back, all deserted. The North Pole, shrouded in green baize, rose up gauntly, as if it were wrapping itself close in a cloak, and did not wish to be seen. A hammer began to knock behind, and I withdrew hurriedly. Somehow, that grand déshabille by day left almost as mysterious, though not so gay, an impression as the night view. But to return to Mr. Blackstone. Latterly, rather an awkward run of “satis” and “medis” had set in, and the pupil at that evening’s inspection of the books had been warned and remonstrated. With that rather gloomy view which is always taken of a child’s failings, he had been warned that he was entering on a course that would bring him early “to a bad end,” if not “to the gallows.” This awful warning, though the connexion of this dreadful exit with the “satis,” &c., was but imperfectly seen, always sank deep, and the terrors of the “drop” and a public execution sometimes disturbed youthful dreams. But, however, just on the arrival of the North Pole it was unfortunate that this tendency towards a disgraceful end should have set in. For the very presence of this pleasing distraction unnerved the student. It was determined that an early day should be fixed when the family should go, as it were, en masse, and have their minds improved by the spectacle of what the Arctic navigators had done. To the idle apprentice who was under Mr. Blackstone’s care, it was sternly intimated that unless he promptly mended, and took the other path which did not lead to the gallows, he should be made an example of. This awful penalty was enough from sheer nervousness to bring about failure, and when the day fixed for the North Pole came round, Mr. Blackstone said “it was with much pain that he was compelled to give the worst mark in his power for Greek, namely, ‘malè!'”

At this terrible blow all fortitude gave way, and, with a piteous appeal to tutorial mercy, it was “blubbered” out what a stake was depending on his decision, and that not only was the North Pole hopelessly lost for ever, but that worse might follow. Blackstone was a good soul at heart, and I recal his walking up and down the room in sincere distress as he listened to the sad story. He was a conscientious man, and when he began, “You see what you are coming to, by the course of systematic idleness you have entered on,” and when, too, he began to give warnings of the danger of such a course, with an indistinct allusion to the gallows, it was plain there was hope. After a good deal of sarcasm and anger, and even abuse, I recal his sitting down with his penknife and neatly — he did everything neatly — scratching out the dreadful “malè.” But his conscience would only suffer him to substitute a “vix medi,” a description which, in truth, did not differ much, but which had not the naked horror of the other. I could have embraced his knees. And yet suspicion was excited by this erasure, most unjustly, and but little faith was put in the protestations of the accused; for his eagerness to be present at the show was known, and he was only cleared by the friendly testimony of an expert as to handwriting.

That North Pole was very delightful. It seems to me now to be mostly ships in various positions, and very “spiky” icebergs. The daring navigators, Captain Back and others, always appeared in full uniform. They had all our sympathy. The most exciting scene was the capture of the whale, as it was called, though it scarcely amounted to a capture. When the finny monster had struck out with his tail and sent the boat and crew all into the air, a dreadful spectacle of terror and confusion, which caused a sensation among the audience, exhibited by rustling and motion in the dark, an unpleasantness, however, quickly removed by the humour of our lecturer, who, in his comic way, says, “As this is a process which happens on an average about once in the week, the sailors get quite accustomed to this ducking, and consider it rather fun than otherwise, as it saves them the trouble of taking a bath.” This drollery convulses us, and the youthful mind thinks what it would give to have such wit. Not less delightful was the scene where the seals were playing together on the vast and snowy-white shore, with the great “hicebergs” (so our lecturer had a tendency to phrase it) in the distance, and the two ships all frozen up. We had music all through, as the canvas moved on. And when our lecturer dwelt on the maternal affection of the wounded seal which was struggling to save its offspring, and declined to escape into the water, Mr. George Harker, the admired tenor (but invisible behind the green baize), gave us, with great feeling and effect — was it the ballad of “Let me kiss him for his Mother”?

Only a few years ago, when the intrepid navigators, M’Clintock and others, were exciting public attention, a new panorama of their perils and wanderings was brought out. Faithful to the old loves of childhood, I repaired to the show; but presently begun to rub my eyes. It seemed like an old dream coming back. The boat in the air, the wounded seal, and the navigators themselves, in full uniform, treating with the Esquimaux — all this was familiar. But I rather resented the pointing out of the chief navigator “in the foreground” as the intrepid Sir Leopold, for he was the very one who had been pointed to as the intrepid Captain Back.

Not less welcome in these old days was the ingenious representation of Mr. Green the intrepid aeronaut’s voyage in his great balloon “Nas sau.” There was a dramatic air about all that. The view of gardens, crowded with spectators in very bright dresses (illuminated from behind), and with faces all expressive of delight and wonder, and the balloon in the middle — a practicable balloon, not attached to the canvas. We could see it swaying as the men strove to hold it. I remember the describer’s words to this hour: “At last, all being now ready, Mr. Green, the intrepid aeronaut, and his companion entered the car, and having taken farewell of his friends, gave the signal to cast off, and in a moment the balloon rapidly ascended.” At the same time cheerful music behind the baize, “The Roast Beef of Old England,” I think, struck up, and the garden, wondering spectators, trees, all went down rapidly, the balloon remaining stationary. The effect was most ingeniously produced. I never shall forget the interest with which that voyage was followed. We had the clouds, the stars, the darkened welkin, all moving slowly by (to music). The crossing of the Channel by night, and the rising of the sun — wonderful effect! Plenty of rich fiery streaking well laid on. Then the Continent, and terra firma again; and how ingeniously was a difficulty got rid of. Necessarily, the countries we were to see from Mr. Green’s car could only be under faint bird’s- eye condition, and “so many thousand feet above the level of the sea,” which would make everything rather indistinct and unsatisfactory. We therefore took advantage of the interval between the first and second parts to get rid of our large balloon which blocked up the centre of the canvas, and changed it for a tiny one, which was put away high in the air, in its proper place, where it took up no room, and did quite as well as the other. However, at the close of the performance, when we had travelled over every- thing, and wished to see Mr. Green coining down, we took back our large balloon, and were very glad to see it again, and the wondering faces of the Germans.

There is one scene which the dioramic world seems inclined not willingly to let die. At least it somehow thrusts itself without any regard to decent dioramic fitness upon every kind of diorama indiscriminately. Any student will know at once that I allude to the Church of the Holy Sepulchre at Jerusalem. This seems to have a sort of fascination for the painters. I never knew a single show that had not this church “lugged in” head and shoulders, or rather porch and pillars, either at the beginning or at the end. I am afraid this is from no spirit of piety or veneration, but simply from the favourable opening the church presents for changing from a daylight view to a gorgeous “night effect.” They know, too, that the good are among the audience in strong force, and that is touching the true chord. We know by heart the clumpy Byzantine pillars and the Moorish arches, and the stairs down to the right, and the round globes of white light lamps burning, and the men in turbans kneeling.

Suddenly we hear the harmonium behind, and the voices of Mr. George Harker, the admired tenor, and Miss Edith Williams, the (also) admired soprano, attuning their admired voices together in a very slow hymn; and gradually the whole changes to midnight, with a crypt lit up with countless lamps and countless worshippers. A dazing and dazzling spectacle, the umbrellas of the good and pious becoming deafening in their approbation. Taken as an old friend, that I have seen in every town in the kingdom, I have an affection for this crypt and its transformation; but still I know every stone in it by heart. Where was it that I saw the DIORAMA OF IRELAND, with “national harps and altars,” “national songs and watchwords,” “national dances and measures,” all in great green letters, made out of staggering round towers and ruined abbeys? — appropriate songs and dances by Miss Biddy Magrath. Where but is an Irish town rather towards the north. I recal the lecturer, a very solemn man, who preached a good deal as the canvas moved on to music — it is a law that canvas can only move to music; and a city with bridges, &c., and a river would slowly pass on, and stop short when it was finally developed. Our lecturer would say, sadly, as if he were breaking a death, “LIM-ER-ICK! the city of the vier-lated te-reaty!” The result of this announcement in the northern town was a burst of hisses, with a counter-demonstration from the back benches. The grand scene, however, was when a bright and gay town came on, and was introduced as “DERRY, THE MAIDEN CITY!” Then there was terrific applause, and even cheers, with a counter-demonstration from the back. It will be conceived that this state of things did not conduce at all to the success of the diorama, and it was very shortly withdrawn from its native land, and exhibited to more indifferent spectators. And yet Miss Magrath’s exertions, both in singing and dancing, were exceedingly arch, and deserved a better fate.

The lecturers are always delightful. What were they — I always think while waiting for the green baize to be drawn — before they took to this profession? Is it a lucrative profession? — by the way, it certainly must be a limited one. How he must get at last absolutely to loathe the thing he described, and yet he always looks at it as he speaks with an air of affection; but in his heart of hearts he must loathe it, or be dead to all human feelings and repugnances. For only consider the “day performance” at two — the night one at eight. Yet he always seems to deliver it with an air of novelty, and an air of wisdom, too, and morality, which is not of the pulpit, or forum, but simply dioramic. It is only when he descends to jests and joking that he loses our respect. A little story of his goes an immense way, especially anything touching on love or courtship. “There,” he says, speaking of the prairies, “the vast rolling plains are covered with a rank lugsurious and rich verjoor. There we can see the solitary wigwam, with the squaw preparing the family kettle, unencumbered by their babies. They have an excellent way in the prairies of dealing with troublesome appendages. Every child is made up into a sort of case or bandage, as depicted in the foreground of the scene. When they are busy, they simply hang them on a tree to be out of the way.” Every father and mother laughs heartily, and with delight, at this humorous stroke. Perhaps the pleasantest of the whole round was a certain diorama that called itself “The Grand Tour,” and which carried out the little fiction of its visitors being “excursionists,” and taken over every leading city on the Continent. We were supposed to take our tickets, “first-class,” at London- bridge, embarked in a practicable steamer at St. Katharine’s Wharf, with its rigging all neatly cut out, so that, as we began to move—or rather, as the many thousand square feet of canvas began to move — we saw the Tower of London, and various objects of interest along the river passing us by. The steamer was uncommonly good indeed, and actually gave delicate people present quite an uncomfortable feeling. Presently all the objects of interest had gone by, and we were out at sea, with fine effects by moonlight, fine effects by blood-red sunrise, and then we were landed, and saw every city that was worth visiting. Against one little “effect” some of our “excursionists” — among the more elderly — made indignant protest. When we were passing through Switzerland and came to Chamounix, where there had been a prodigal expenditure of white paint and a great saving in other colours, and found ourselves at the foot of the great mountain — I forget how many thousand feet above the level of the sea, but we were told to a fraction our lecturer warmed into enthusiasm, and burst out into the lines:

Mont Blanc, the monarch of mountains,
In his robe of snow, &c.

But the greatest danger that menaces us is what our lecturer calls the “have-a-launch,” which must be a very serious thing indeed. “Often ‘ole villages may be reposing in peaceful tranquilhity, the in’abitants fast locked in slumber, when suddenly, without a note of preparation” —- Exactly, that is what such of us as have nerves object to — a startling crash produced behind the baize — a scream among the audience — and the smiling village before us is buried in a mass of snow—white paint. It is the “have-a-launch.” This is the grand coup of the whole. Why does the music take the shape of the mournful Dead March in Saul?

Yet even dioramas have the elements of decay. Sometimes they light on a dull and indifferent town, and get involved in debt and difficulty. The excursions can’t pay their own expenses. I once saw a diorama of the Susquehanna, covering many thousand square feet of canvas, and showing the whole progress of that noble river, sold actually for no more than five pounds. I was strongly tempted, as the biddings rested at that figure. It would be something to say you had bought a panorama once in your life.

Comments: Charles Dickens (1812-1870) was a British novelist and journalist. All the Year Round was a literary periodical that Dickens founded and initially edited, as well as contributing material. Although the piece was written in 1867, Dickens is mostly recalling shows from the 1830s. Moving panoramas (or moving dioramas) of the kind described by Dickens combined panoramic paintings that scrolled pass the viewer with lighting effects and music. Among the panoramas to which he refers are David Roberts’ Moving Diorama of the Polar Expedition (1829) and Aeronautikon! or, Journey of the Great Balloon, originally created in 1836 by panorama specialist the Grieve family and inspired by a balloon flight from Britain to Germany undertaken by Charles Green. These particular panoramas, and Dickens’s commentary, are discussed in Erkki Huhtamo’s book Illusions in Motion: Media Archaeology of the Moving Panorama and Related Spectacles (2013).

Links: Copy at Dickens Journals Online

The Diary of John Evelyn

Source: John Evelyn, diary entry 23 September 1673, reproduced in Hermann Hecht (ed. Ann Hecht), Pre-Cinema History: An Encyclopaedia and Annotated Bibliography of the Moving Image Before 1896 (London: Bowker-Saur, 1993), entry 556P, p. 557

Text: 23 to Lond; dining with Mrs. Bl: we went to see Paradise, a room in Hatton Garden furnished with the representations of all sorts of animals, handsomely painted on boards or cloth, & so cut out & made to stand & move, fly, crawll, roare & make their severall cries, as was not unpretty: though in itselfe a meere bauble, whilst the man who shew’d, made us laugh heartily at his formal poetry.

Comments: John Evelyn (1620-1706) was a British writer and diarist. Hermann Hecht notes that an exhibition of this kind was advertised in London around December 1675, while a similar exhibition (or possibly the same one) featured at Shoe Lane in London in 1661, under the title Paradise transplanted and restored, which was possibly a combination of picture and waxwork show.

The Wild Tribes of the Soudan

Source: F.L. James, The Wild Tribes of the Soudan: an account of travel and sport chiefly in the Basé country, Being personal experiences and adventures during three winters spent in the Soudan (New York: Dodd, Mead & Co., 1893 [orig. pub. London, 1883), p. 70

Text: On one occasion we exhibited the magic-lantern, to the intense delight of a large crowd who came after dinner on purpose to see it, and had never seen any thing so wonderful before. We worked the lantern from the inside of a tent, with a sheet hung in front of the door. We always commenced the show by displaying portraits of the Queen and Prince of Wales: these were both very popular, and invariably re-demanded. We had been careful, before leaving England, to choose subjects for the slides that we thought would interest them; and their exhibition was always successful. The most popular consisted of a series of animals found in Africa, such as the lion, hippopotamus, elephant, etc.; and when we displayed a representation of a man escaping up a tree from a crocodile, with the beast opening and shutting its mouth, and trying to seize him, they fairly shrieked with laughter.

Some of the slides represented the Suez Canal, English scenes, caravans in the desert, African villages, etc.; and all these were explained to them in Arabic, to their intense delight, while the Arabic was translated into their own tongue for the benefit of those that did not understand that language. As a termination to the entertainment, we sent up one or two rockets, and lighted a Bengal light or two; by which time our reputation as wonderful magicians was fairly established among them. As a hint that the show was over, and that it was time for the crowd to retire, we hit upon the expedient of conducting the sheik, by the light of a Bengal light, to his horse, which was in waiting for him outside our zariba. The result was a most happy one; a veritable retraite aux flambeaux took place, and the camp was cleared in less than five minutes.

Comments: Frank Linsly James (1851-1890) was a British explorer, who explored the Soudan and Somalia in particular, and who was killed by a wounded elephant in Gabon.

Links: Copy at Hathi Trust

The Spell of China

Source: Archie Bell, The Spell of China (Boston: The Page Company, 1917), pp. 97-102

Text: The Chinese are becoming infatuated with the motion picture exhibition to such an extent that they will gladly attend a performance, the program of which extends through four, five, or even six hours, which is quite in keeping with the time limit of native theatrical representations. I saw a crowd quite overcome with joy at the vicissitudes that befell the heroine in the American-made film, “The Hazards of Helen.” The thrilling scenes were greeted by outbursts of applause, many of the spectators rising to their feet and shouting lustily when the hero saved Helen and her baby by venturing onto the railroad bridge and jumping into the river with the two in his arms as the express train whizzed across the screen.

Such a demonstration meant much more in China than it would mean in a Western country. It is not “good form,” not even “proper,” for a Chinese to betray his emotions; at least, he must not let them rise to the surface. He may applaud at the theater, but even while making this demonstration, which is not in accordance with ancient custom, he must not smile or laugh. The comedian may grimace; gentlemen in the audience are not supposed to do so. The
scene may be very thrilling and tense, but Chinese gentlemen should have better control of themselves than to show by any facial movement that they are excited.

But Helen, assuredly very modern, as seen in the motion pictures, caused them to forget some of the things that they had been taught by their fathers. They not only betrayed the fact that they received the thrill, but they seemed to be delighted to do so and seemed to desire to let the hero know that they appreciated what they had done. When “close-up” portraits of the characters were shown, smirking and “looking pleasant,” which is so contrary to all the canons of Chinese theatric art, they stood up and waved their hands. When the express train was flashed on the screen, whizzing along at a mile a minute — in a country where trains seem likelier to move a mile in ten minutes — they applauded as we in America applaud when a favorite star makes her “big speech” in the third act. Certainly they enjoyed “The Hazards of Helen.” It was the first time that I saw a Chinese audience witnessing a film that was “Made in America.” If I had never seen another Chinese audience beholding a “Made in America” film, I would have had the impression that the motion picture was more popular in China than in America. But I saw many of them. I saw audiences only mildly interested, and I saw some that were quite visibly bored, because they did not know what it was all about, and, not knowing, they could not feel an interest any more than the popular American audience would feel for Greek tragedy or the sacred dances of Siam. At Chinese motion picture houses a lecturer frequently stands on the stage and explains the action, even in such stories of primitive situations as “The Hazards of Helen.”

“Now you see the little child going out on the railroad bridge,” he says. “She is a thoughtless infant, who does not know that death is lurking in her path. She is as happy as any innocent little child can be. She skips over the railway ties, having found a new amusement. But what will happen when the fast train comes thundering along the track? What will become of the child!”

Oh, he is an eloquent extemporaneous speaker, this Chorus who explains the play! He weaves much into his “explanation” that is prompted by the picture itself, much that never entered the mind of the scenario writer.

“Helen sees the little girl,” he continues; “What can she do? How can she save her?” (Helen is flashed on the screen gazing bridge-ward, with a sort of hunted-deer expression.) “Will she stand there and see the child run over by the train, or thrown into the river below? No, she does not think twice, but rushes out onto the bridge and snatches the child into her arms. But the cruel train is coming; see, it is coming around the mountain. It will plunge into the tunnel and then out onto the bridge.” (Business of express train plunging into a tunnel.) “The hero sees Helen and he, too, rushes out onto the bridge. Will he reach her and the child before the train comes? That is the great question. See! He has reached them, but it is too late! In ten seconds the train will be upon them. There is no time to escape, so the hero takes both Helen and the child in his arms and jumps off the bridge into the river. Will he be strong enough to swim and reach the shore in safety with his precious load?”

And so forth, the “lecturer” creates action, when he thinks the interest is flagging. During the scenes that make merely an “exposition” of the characters and plots he is obliged to keep up his story, or at least he does so. He invents enough plots and counterplots to provide another instalment of the serial. I was unable to learn the origin of these gentlemen, who seem so important to the movie in China, but they must have had much theatrical experience in their native country. They must have as ready knowledge of all the old plots as the average
dramatist in America. Perhaps some of them have acted in Chinese plays, the plots of most of which are the same as the stereotyped plots in American drama. They remember, but the audience does not, apparently, because, as in America, it appears to enjoy the unraveling of the same old stories. It is the “lecturer” who makes the American motion picture intelligible to the oriental audience, at least the Chinese audience, which insists upon knowing something about what is transpiring. Chinese actors carry “suggestion” so much further than the Americans would attempt to do their speeches are so absolutely inaudible, on account of the strumming and squawking of the various instruments of the orchestra, that people do not expect to hear too much and have learned to trust to their eyes. Or perhaps they do not care to understand. In the course of a six-to-ten hour entertainment, which is not an uncommon length of time for a Chinese play to run, they will hear enough to satisfy them and reward them for going to the theater. It is useless to permit one’s self to become overwrought and excited about mere play acting. Life itself is much more comic, much more tragic; and they do not become excited about life, seeming to value it very lightly, and not worrying about death.

Comments: Archie Bell was an American travel writer. The Hazards of Helen was an American serial, originally starring Helen Holmes (later episodes starred Rose Gibson in the role), that was originally released 1914-1917 in 119 episodes. Lecturers explaining the action of silent films were common in many cultures, most famously the benshi of Japan. The film shows described were probably in Shanghai.

Links: Copy at Hathi Trust

Children of the Green

Source: Doris M. Bailey, Children of the Green: A true story of childhood in Bethnal Green 1922-1937 (London: Stepney Books, 1981), pp. 48-49

Text: The Band of Hope was entirely different. Held on a Monday evening, it attracted so many children as to need two sittings. We would queue up for about three quarters of an hour, and the queue was so long by the time the doors opened, that there would be another three hundred or so waiting to get in when we came out. Some of the children came out and tagged on to the end of the queue again, so much did they enjoy it.

Yet it was a very simple meeting really. We sang cheerful hymns, flashed on a big screen, lovely hymns about drinking pure water and not yielding to temptation.

One favourite was

Give me a draught from the crystal stream,
When the burning sun is high

Not that any of us had even seen a crystal stream, but it was a nice gooey tune and we could really yell.

But the top favourite appealed to me very much, the words had so much meaning for me.

As on the path of life we tread,
We come to many a place,
Where if not careful we may fall, And sink into disgrace.

There was a really rousing chorus which we yelled at the top of our voices.

Don’t step there, don’t step there, don’t step there,
For if not careful you may fall, don’t step there.
The drinker’s path is one beset by many a hidden snare,
Oh, shun the drink shop’s fatal spell, I warn you,
Don’t stop there.

After the hymns, the lights were lowered and we had a story, illustrated by Magic Lantern slides. A deep hush settled over us as we listened to the lovely stories. Nearly always about poor children living in hovels, whose fathers drank away every penny. My Dad was a saint compared with these fathers. How we all wept, when father stole the blankets off the children’s bed to take to the pawnshop for drink money. And we sobbed audibly when mother walked the streets in the snow to get help for her sick baby, clasped to her breast for warmth, while Dad lay in a drunken stupor on the bare boarded floor. Then, the minister of vicar met up with the family, and when the dog collar went into the hovel, the sin went out. Father broke down and admitted the evil of his ways, all the family were saved, father got a job immediately; and they all lived happily ever after. This was the bit I found hard to swallow. I knew that even good men, when they lost their job, didn’t easily get another. But I supposed the minister helped them, because the last picture showed them all well dressed and smiling, sitting in a well furnished room with flowers on a vase on the table, and even the sick baby had taken a miraculous turn for the better and was now a chubby darling sitting on father’s knee.

Then the lights went up and we sang another hymn and made for the door, taking a ticket and signing the pledge, week after week. “I promise to abstain from all intoxicating drinks as beverages.”

Comments: Doris M. Bailey (1916-?), daughter of a french polisher, was born in Bethnal Green in London’s East End and lived there until the late 1930s. This sequence describes events from the 1920s. The Band of Hope, founded in 1855, was a British religious organisation dedicated to teaching children of the evils of drink. It organised regular meetings in churches and halls, which were widespread and popular throughout the Victorian and Edwardian periods.

Modern Gladiators

Source: Véra Tsaritsyn [Lady Colin Campbell], ‘A Woman’s Walks. No. CXXXVIII. Modern Gladiators’, The World, 20 October 1897 pp. 26-27

Text: In spite of all that the humanitarians may say or the Peace Society may preach, the love of fighting will endure to the end of time to give savour to life and to prevent the human race from becoming plethorically inclined to “turn the other cheek to the smiter.” Humility may be praised as a Christian virtue; but it is not of any practical use to either private individuals or nations. Therefore anything that counteracts the doctrine of the Peace Society and helps to retain and foster the fighting spirit in the Anglo-Saxon race is to be approved; and it is with satisfaction that I note the number of people who are crowding into the theatre of the Aquarium to see the cinematograph version of the great fight between Corbett and Fitzsimmons, which took place last March in Carson City, Nevada.

It certainly was an admirable idea to have got up this historic encounter for the sake of the pictures to be obtained of it. It is given to comparatively few to see a real prize-fight; but these pictures put the P.R. “on tap,” as it were, for everybody. It is the real thing: the movements of the men, the surging of the crowd, the attentive ministrations of the backers and seconds, are all faithful represented; only it is so bowdlerised by the absence of colour and noise that the most super-sensitive person, male or female, can witness every details of the fight without a qualm. Evidently the fair sex appreciate such an opportunity, for there are plenty of those tilted “coster-girl’”hats adorned with ostrich feathers that would delight the heart of a “donah,” which are fashion’s decree for the moment, to be seen in the theatre. An elderly and ample lady comes in alone and occupies the next stall to us, with an air that fills us with the certainty that she knows all about the P.R. With a similar appearance of superior knowledge Mrs. Fitzsimmons must have watched the fray on the great occasion. The five-shilling “pit” (which are the lowest-priced seats for this peep-show) is soon filled up; the half-guinea stalls are not long behindhand; and the only part of the auditorium which remains partially empty is the back row of the stalls, which, for some mysterious reason, is thought to offer such exceptional advantages that the seats are priced at a guinea. The seats being exactly the same as the half-guinea abominations in clinging red velvet, and the point of view being precisely similar to that of the front row of the pit (which is only divided off by a rope), we ponder over the gullible snobbishness of the world, while a well-meaning but maddening lady bangs out “The Washington Post” out of an unwilling and suffering piano in the corner. We have nearly arrived at the point of adding our shrieks of exasperation to those of the tortured instrument when the show begins and the “Washington Post” is mercifully silenced.

We are first gratified with a little slice of statistics; the two miles of films on six reels, containing one hundred and sixty-five thousand pictures; the prize of 7000l. which went to the victor; the names of the referee, the timekeeper, and various other details, to which the audience listens with ill-concealed patience, being evidently of the opinion it would be best to “cut the cackle and come to the horses.” That consummation is at hand; the first picture is thrown upon the sheet, and, having wobbled about a little to find the centre of the canvas, settles down into an admirably distinct view of the platform, with the two champions wrapped in long ulsters, each surrounded by his backers. In the centre, below the platform, is the official timekeeper, Mr. Muldoon, who, with his back turned to us, keeps an unflinching watch on the chronometer in his hand. Beside him is Fitzsimmons’s trainer, with a face of the most brutal Irish type, who waves his white hat to the Cornishman ten seconds before the end of each round as a warning of the time he has in hand. The two combatants are pacing up and down, each at his side of the ring, with the nervous restlessness of wild animals. Presently they throw off their ulsters and appear in the simple garb of bathing drawers and shoes, to which are added the light boxing-gloves that only weigh five ounces the pair, and which, so far from being a mitigation of the blows, enable the men to hit very much harder, as they do not bark their knuckles. Both men are certainly splendid specimens of humanity. Corbett is by far the most attractive; good-looking, tall, beautifully proportioned, as light as a cat in his movements, and with a cheery smile which must have been a joy to his innumerable backers. Fitzsimmons is far more of the gorilla type than Corbett; he has the extraordinary breadth of shoulder, depth of chest, and abnormal length of arm which characterise the gorilla; and with this immense structural development of body, he is far lighter in build as regards his legs than his adversary. His face is of the regular pugilistic type, with indeterminate features that no amount of banging about could alter or make much impression upon; and his bald head makes him look a very great deal older than the boyish Corbett, though there is only the difference of four years between them. No; Fitzsimmons is certainly not as attractive as Corbett; but he awakens my warm approval and interest when he refuses to shake hands with the antagonist who sedulously defamed him and branded him as a coward before the fight came off. When one knows that each man came on to that platform with the pious intention of disabling, if not killing, his adversary in the shortest possible time, that there was bitter enmity of long standing between them which nothing but such a duel could assuage, the farce of a friendly hand-shake between them could only be regarded as sentimental “bunkum” to please the gallery; and I respect Fitzsimmons for refusing to be a party to such a thing.

Then the fight begins; and as it progresses one becomes more and more impressed by the curious silence which is so unnatural to such a scene of activity. The blows given and received lose half their significance, and the excitement of the crowd can only be guessed by the spasmodic movement of a line of spectators at the back of the stand perched like large black crows upon a rail against the sky above the sea of faces below. Corbett, active a s a cat, leads his opponent about the ring, Fitzsimmons seeming almost lethargic for the first six or seven rounds. Corbett follows his usual tactics of trying to tire out his opponent, and he lands many a blow on Fitzsimmons’ face, who takes them stoically and is evidently watching his opportunity for getting in one of those crushing pole-axe blows with which he had already killed two men, Jack Dempsey and Con Riordan, in previous fights. My ignorance of the rules of the rules of the P.R. is fairly complete, but I do no hesitate to say that the fight is very considerably spoiled by the constant “clinching” and wrestling of the two men. Boxing is one thing, wrestling is another; and these continual corps-à-corps are as great a mistake in a pugilistic encounter as they are in a fencing assault. They are worse, in fact, because in fencing the adversaries do not seek to take advantage of each other on separating from a corps-à-corps; whereas in the “break-aways” between Corbett and Fitzsimmons both men do their best to get in a blow if they possibly can. Corbett gains “first blood” in the fifth round, and unquestionably is quicker with his fists as well as more active on his legs than his opponent. In the sixth round there is so much actual wrestling that we are told that even the spectators expressed their disapproval. In this round Fitzsimmons drops on one knee under a blow, and the referee counts the fatal seconds, then of which mean victory to Corbett if Fitzsimmons is not on his legs before they run out; but it looks as if the Cornishman had made this feint to get his wind, for at the eighth second he rises as fresh as ever, though by now he is certainly somewhat the worse for wear, even with the bowdlerised rendering of the cinematograph and its aversion to details.

Between the rounds the men are petted and ministered to by their backers. Corbett is surrounded by a cloud of admirers; one rubs his legs, no doubt to keep the cramp out of his muscles; two others screen him from the sun by making a tent over his head with a blanket; others fan him, sponge his face, and “cosset” him generally, like a favourite sultana in a harem. At the word “Time!” he is always the first in the middle of the platform; but as the rounds go on the jaunty spring goes out of his step. The more Fitzsimmons gets knocked about, the more active he becomes; and the pace of the fight is certainly telling more on Corbett than on the Cornishman, in spite of the latter’s face being all dark and blurred from the punishment he is receiving. Both men are blowing hard when the thirteenth round arrives; but Corbett’s activity seems to return to him, and he fights quite beautifully. The cinematograph seems to share in the excitement of the audience, for it wobbles to such a degree that it is hardly possible to make out what the men are doing at times; and one’s head and eyes ache with the effort of watching the maddening jig of the pictures and trying to follow the details of the duel. Fortunately it steadies a little for the fourteenth round, which is also the last; for not many blows have been given and received when Fitzsimmons at last gets his opportunity, and a crushing blow over the heart sends the Californian on his knees. Even then he is a beautiful thing to see, as he crouches almost in the attitude of the Dying Gladiator, and struggles hard to rise before the fatal ten seconds have been counted. With his hand pressed over his heart he drags himself across the platform to the ropes, hoping to rise by their aid; but he reaches them just as the time of respite expires. The sound of the fated “Ten!” seems to galvanise Corbett out his agony of pain. He gets on his feet, and through the crowd of backers which have invaded the platform he rushes like a bull at Fitzsimmons, who, having amiably kicked his second out of the ring in the fulness of his victorious joy, is talking to his friends in one corner of the platform. As quick as lightning he is on his guard against Corbett’s blow; the second close round the latter and drag him away by sheer force of numbers. But Corbett is mad with natural rage and disappointment at having been half a second too late; again and again he breaks away from his captors and goes for his enemy. The crowd is by now nearly as made as he; it sways hither and thither over the platform with the two white figures and bare heads appearing every now and then in the midst, until finally Corbett is fairly overpowered, lifted off his feet, and carried off the platform. It is a splendid and dramatic end to an historic encounter; and one feels a thrill of sympathy for Corbett in losing his chance by half a second. Up to that fatal blow the battle was extraordinarily equal; and with such an amount of fighting power still in him, even after so terrible an experience, no one could claims for Fitzsimmons that he had fought Corbett “to a standstill.”

The two miles of pictures have taken an hour and a half to pass before our eyes; but though we leave the theatre with aching heads, we regret that so little that we determine to return as soon as we can, to witness again this combat of modern gladiators.

Comments: Lady Colin Campbell, born Gertrude Elizabeth Blood (1857-1911) was an Irish journalist, author and socialite. She wrote a regular column for The World entitled ‘A Woman’s Walks’, using the pseudonym Véra Tsaritsyn. The world heavyweight boxing championship between James Corbett and Bob Fitzsimmons was held at Carson City, Nevada on 17 March 1897. The full fight was filmed by the Veriscope company using a 63mm-wide film format and was widely exhibited, the full film being 11,000 feet in length and lasting around an hour-and-a-half. It was shown at the Royal Aquarium theatre in Westminster, London from September 1897. The exhibition of the film was controversial, given the illegal or semi-illegal status of boxing in many territories. As the writer records, a notable feature of the film’s exhibition was the number of women who came to see it. Fitzsimmons had been accused of the manslaughter of boxer Con Riordan, his sparring partner, in 1894, but was acquitted. He also severely defeated Jack ‘Nonpareil’ Dempsey, but the latter died of tuberculosis in 1895 and not through a Fitzsimmons blow. ‘P.R.’ stands for ‘prize ring’.