Family Life and Work Experience Before 1918

Source: Excerpt from interview with James Malone, C707/245/1-2, Thompson, P. and Lummis, T., Family Life and Work Experience Before 1918, 1870-1973 [computer file]. 7th Edition. Colchester, Essex: UK Data Archive [distributor], May 2009. SN: 2000, http://dx.doi.org/10.5255/UKDA-SN-2000-1

Text: Q: There weren’t so many other recreations for working men in those days were there? [meaning pubs]

A: Well the cinema was a penny, come out for a packet of sweets, and there was clubs and turns, you know, old time – what they used to call old time variety…

Q: … How did you spend Saturdays as a child?

A: Oh now I’ve got to think now. – Saturdays – oh I suppose Saturdays to me was a – oh I know, we used to go to a cinema called the Star cinema, a penny. And we used to wait – ’til the pianist came down the aisle. We used to call him curly and when he come down we all used to stand and scream, good old Curley. And I remember Saturday afternoons a penny …

Q: … Did she [mother] ever go out to enjoy herself?

A: She used to go to the cinema with my father. By the way she behaved and other women too in a cinema – they used to live with it, they used to talk to the actors. She used to say to ’em, look behind you, and – he never done it. He done it, you see, it was very good indeed. They lived with it. Well I remember my mother coming out of the cinema with my father and I was very – very young and I remember what she said to him she said, Jim – she should never have married that man, he’ll never be any good to her. Now that’s what I call – living with a picture, that is true. Yes.

Q: How often would they go to the pictures?

A: Oh once or twice a week. People used to really cry at the cinema them days, when the lights went up you look around – see ’em all tears down their eyes you see. Used to snivel.

Comment: James Malone was born in Highgate, London 1904, eldest of four. ather was carpenter and joiner, often out of work, and the family was extremely poor, frequently moving house after evictions. .Malone wrestled for Great Britain as a middle-weight in the Olympic Games of 1928 and 1932. He was interviewed on 2 and 26 March 1971, one of 444 people interviewed by Paul Thompson and his team as part of a study of the Edwardian era which resulted in Thompson’s book The Edwardians: The Remaking of British Society (London: Weidenfeld and Nicolson, 1975).

The War Films

Source: Sir Henry Newbolt, ‘The War Films’, The Times [London], 14 October 1916, p. 7

Text: O living pictures of the dead,
O songs without a sound,
O fellowship whose phantom tread
Hallows a phantom ground —
How in a gleam have these revealed
The faith we had not found.

We have sought God in a cloudy Heaven,
We have passed by God on earth:
His seven sins and his sorrows seven,
His wayworn mood and mirth,
Like a ragged cloak have hid from us
The secret of his birth.

Brother of men, when now I see
The lads go forth in line,
Thou knowest my heart is hungry in me
As for thy bread and wine;
Thou knowest my heart is bowed in me
To take their death for mine.

Comment: Henry Newbolt (1862-1938) was a British poet. This poem was written in response to seeing The Battle of the Somme (1916), the British official war documentary photographed by Geoffrey Malins and J.B. MacDowell, whose images of the Western Front had a profound impact upon British audiences.

The War Films

Source: Sir Henry Newbolt, ‘The War Films’, The Times [London], 14 October 1916, p. 7

Text: O living pictures of the dead,
O songs without a sound,
O fellowship whose phantom tread
Hallows a phantom ground —
How in a gleam have these revealed
The faith we had not found.

We have sought God in a cloudy Heaven,
We have passed by God on earth:
His seven sins and his sorrows seven,
His wayworn mood and mirth,
Like a ragged cloak have hid from us
The secret of his birth.

Brother of men, when now I see
The lads go forth in line,
Thou knowest my heart is hungry in me
As for thy bread and wine;
Thou knowest my heart is bowed in me
To take their death for mine.

Comment: Henry Newbolt (1862-1938) was a British poet. This poem was written in response to seeing The Battle of the Somme (1916), the British official war documentary photographed by Geoffrey Malins and J.B. MacDowell, whose images of the Western Front had a profound impact upon British audiences.

Mass-Observation at the Movies

Source: Jeffrey Richards and Dorothy Sheridan (eds.), Mass-Observation at the Movies (London/New York: Routledge & Kegan Paul, 1987), p. 229.

Text: Commercial traveller, aged 35, Leamington Spa.

Once per month I go to the films. This is when my car is greased at a neighbouring garage, and I find it convenient to sit in the warmth and comfort of a cinema until the operation is complete. I cannot remember 6 films I have seen, I saw Dear Octopus this week. I liked it. I had not one damned Yankee accent in the whole film. The usual strident idiocies of Hollywood were absent. I did not, as usual, feel like vomiting. And even the news short did not as usual give the impression that Americans only were fighting the Germans. If you want an opinion about films you will have to go to others. My opinions are perhaps illinformed [sic], but they are definite, if given vent to, they make me swear.

Comment: Mass-Observation carried out a series of studies in 1930s and 1940s into how people in the UK lived, through a mixture of observation, diaries and invited comments. This comment comes from a directive issued in November 1943 asking the question ‘What films have you liked best during the past year? Please list six films in order of liking and give your reasons for liking them.’ Dear Octopus was a British film, made in 1943, based on the play by Dodie Smith.

Cinematographs – Truth and Fiction

Source: ‘Cinematographs – Truth and Fiction’, The Times [London], 9 April 1913, p. 11

Text: At the present moment the popularity of picture palaces and the reason for it are directing a good deal of attention to the state of the public mind. But these sudden crazes are not new: 30 years ago it was croquet, 15 years ago it was cycling, ten years ago it was roller-skating. It seems that from time to time, like a person lying long in bed, we turn over and try a new position. Nevertheless, whenever it happens, the more thoughtful part of the race becomes alarmed, collects statistics, and wonders what this development, which it chooses to call backsliding, is caused by. We have lately been told that picture palaces are preventing us from going to church, from going to the theatre, from going to public houses, and from reading novels. On the other hand, we may find encouragement in the fact that the number of people who use works of reference is increasing.

One need not be thoughtful, or specially anxious about the future of the race, or a great believer in the value of statistics, and yet one may wonder as one walks down the Strand or Oxford Street or Tottenham Court Road why these excessively brilliant doorways which star the pavement at such short distances apart prove so irresistibly attractive. It is true that the management often provide tea for nothing, and the carpets are very thick, and the attendants as finely grown as Royal footmen, and all these things are good; but without such attractions, when the door is unlit and down a back street, and the seats are hard and the attendants meagre and peremptory, we go – we pay our sixpence, we sit there until the first picture begins to come over again, and directly the programme is changed, which is not as often as it should be, we pay our sixpence and go once more.

But what is the reason of it? Why do we invariably find the hall full of men and women, old, elderly and young, paying their sixpences, listening intently, going away and coming again? No doubt we are all feeling much the same thing, and we are driven to drop in by some such experience as this.

After trudging for an hour and a half in and out of tubes, shops, omnibuses, hard pavement for the feet, grey sky between the houses, wind blown, with uncharitable people to confront, there comes a moment when it is no longer to be borne. Whoever you are, whatever your tastes, you stop at some street corner and declare that you must immediately escape. The only question is whether it shall be to a church or to a picture gallery or to a publichouse [sic] or to a library. Each of these offers some kind of relief from the stony superficiality, the inhospitality, the impersonality of the street. Each offers some kind of resting room where you may recollect your human soul. At the same time each demands a certain effort, a certain chafing and stamping if one may so call it, before one is comfortably aglow. It is now that the lighted doorway presents itself. The picture palace offers immediate escape with the least possible expenditure of energy. You have only to lean back in a well-wadded chair, and you are floated upon some ambling dance tune down southern streets, or to the dusty jungle where the lion crouches, or to the centre of some public pageant, where merely to trace the expressions of the faces is to be in at the making of history. The street is only a few yards away, and five minutes ago you were cold and wind blown like the rest; but now that is nothing, or is a dream. You are now in the position most comfortable to man – sitting at ease, observing, speculating, ruminating, imagining, with hardly any trouble to yourself. All the work seems to be done for you. The marvellous way in which an illusion, strong enough to defeat circumstances, is created at once, without any effort of imagination, must be attributed chiefly to the fact that the picture moves. You never have time to be bored by one picture before it changes, becomes another picture, becomes not only a picture but a story, something which has a separate life of its own. Meanwhile you are being worked upon, as indifferent music that goes straight to the obvious emotion does work upon one, and made to feel without willing it rather more than is reasonable.

But this is only part of the secret, for the stream of traffic outside has no such power to please. A great part of the enchantment must lie in the fact that the most trivial scene – let us say a meet of coaches in Hyde Park – when cut off from its surroundings becomes for some queer reason significant, even emotional, as it seldom does in reality. Looking up from an arm-chair in a darkened room you see as you have never seen before. The horses and the women and the trees appear on the sheet as if they had nothing to do with the future or with the past, as if the whips would never descend, or the grooms swing up behind, or the horses trot off down the road to Richmond. Let alone the strange way in which isolating something from its context heightens the meaning, there is the sheer excitement and curiosity of the sights themselves. For the first time we see wild beasts creeping down to the pools to drink, or ice-fields grinding each other in the Polar sea. We might almost say that for the first time we see flowers unfolding and waves breaking on the beach.

Indeed the only grudge we have against the management of picture palaces is that they will go to any amount of trouble and expense in dramatizing romantic stories which take place, we believe, in cardboard castles in the outskirts of Paris, when the streets are full of pictures at once more comic, more tragic, and possessed of the incomparable recommendation that they are true. Suppose that, instead of inventing an improbable love story complicated by a couple of fierce brown bears in the Rocky Mountains, which has to be conveyed by trained actors carefully made up and craggy steeps that fail to convince, we had simply 12 o’clock yesterday in London, Paris, Moscow, Madrid, New York, Rome. The effect would be far more striking, and we must suppose a tenth part as expensive. Those half-dozen pictures of real people going about their businesses in real streets on different sides of the world, with all the little oddities and incidents that one would delight in detecting, would set up an image of the earth and mankind that would surpass all the lovers and all the bears in America.

The versions of famous novels and imaginary adventures which fill three-fourths of the programme appeal, of course, to our love of story-telling, and if they tend to be a little monotonous they have the advantage that moving pictures are simpler, quicker, more direct than the best printed prose can ever hope to be. Whether in this extraordinary greed of the eye we are to see reason for alarm or not, we do not know. We are inclined to expect that the eye in England has been rather cruelly starved. At the present moment, at any rate, it will take anything you choose to give it, as long as it moves quickly and is exactly like life. We are ready to look at places, people, animals, plants, waves, things that never happened, things that were written about, things that could no possibly happen anywhere. What the brain does with all this material it is difficult to say. Judging from personal experience, we should be inclined to believe that it remains quiescent during the greater part of the time, amused but not stimulated; that there are scattered moments of pure revelation; and, that, for the rest, a marvellous confusion reigns, a welter of music, of facts, of fiction, of forms. It is not life, it is not art, it is not music, it is not literature. Whether, all the same, we are fumbling towards some new form of art which is to have movement and shape, to be like life and yet to be selected and arranged as a work of art, who can say? In the meantime we have a fury for seeing and remain happy, greedy and terribly indiscriminate.

Comment: I write about the significance of this fascinating, anonymous article in ‘A Fury for Seeing: Cinema, Audience and Leisure in London in 1913′, Early Popular Visual Culture, vol. 6 no. 3 (November 2008) [available online through restricted academic services only]

The Diaries of Franz Kafka

Source: Max Brod (ed.), The Diaries of Franz Kafka, 1910-1923 (Harmondsworth: Penguin, 1964), p. 238

Text: 20 November 1913

Was at the movies. Wept. Lolotte. The good pastor. The little bicycle. The reconciliation of the parents. Boundless entertainment. Before that a sad film, Catastrophe at the Dock, after the amusing Alone at Last. Am completely empty and meaningless, the electric tram passing by has more living meaning.

Comment: Franz Kafka (1883-1924) was an occasional cinemagoer in the early 1910s. His fleeting references to film, combined with fuller accounts by his friend Max Brod, have been collated and analysed in Hanns Zischler, Kafka Goes to the Movies (Chicago/London: University of Chicago Press, 2003). Zischler identifies the films to which Kafka refers as being L’Enfant de Paris [i.e. Lolotte] (France 1913), Katastrofen I Dokken (Denmark 1913) and Endlich allein, oder Isidors Hochzeitsreise (Germany 1913). Kafka lived in Prague, then part of Austria-Hungary.

Family Life and Work Experience Before 1918

Source: Excerpt from interview with Frank Henry Scott, C707/225/1-2, Thompson, P. and Lummis, T., Family Life and Work Experience Before 1918, 1870-1973 [computer file]. 7th Edition. Colchester, Essex: UK Data Archive [distributor], May 2009. SN: 2000, http://dx.doi.org/10.5255/UKDA-SN-2000-1

Text: A: And we had – we had a – a little circus place. Oh yes, they had circus there.

Q: Were these permanent or did they come every so often?

A: No, it was there permanent. Manley’s circus, oh yes.

Q: What sort of things did they have there?

A: Oh they had – equestrian riding you know, a couple of clowns, a bit of acrobating and – perhaps a little sketch they’d put on. Yes. And they’d had – what they called penny gas [gaff], they had little side shows you know. Shadow pantomimes and – well fat ladies and the biggest rats you know, a coypu that’s what they were, oh, rat about that size, they were coypus, I know what they are now but we didn’t at the time. The bearded ladies you know, tattooed – tattooed ladies, tattooed man. A penny to go in you know and – that was the first time I’d seen – moving pictures. Paid a penny to go in, you – and I can remember that picture even now. I don’t suppose I was about seven or eight. And that was a – they would play cards, it was a French picture. There’s two blokes playing cards on the side of the kerb, van came by with the tailboard down. They got up with their cards and playing cards on the tailboard of this van, ’til it went round the corner, that was the finish of it.

Q: That was more or less the whole film?

A: Well that was – yes, about five or ten minutes I suppose. Then perhaps they’d put on a – a short comic one on, drunken sailors or something like that you know. That was – when I went home and told – father and mother I’d seen moving pictures they wouldn’t believe me. I said, well you go up and have a look. Up Falcon Road, that’s where it is, in the – swing yard. Oh they got a big fair going as well. Another one on Lavender Hill. Swings and roundabouts there and they were more or less permanent …

Q: … How about cinemas, did you or your wife go to cinemas before the First World War very much?

A: Oh yes. Yes, we always went once a week. Well it was only about threepence to go in at that time.

Comment: Frank Henry Scott was born in Hoxton, London in 1884, so his recollection that he was seven or eight when he saw films in a circus is incorrect. He married in 1904. He was interviewed on 4 March 1971, one of 444 people interviewed by Paul Thompson and his team as part of a study of the Edwardian era which resulted in Thompson’s book The Edwardians: The Remaking of British Society (London: Weidenfeld and Nicolson, 1975).

The Island

Source: Henry Turner, in The Island: The life and death of an East London community 1870-1970 (London: Centerprise, 1979), p. 19

Text: I can recollect my mother being up at past midnight making a pair of trousers for one of us kids … Goodness knows what time she got up in the morning, I suppose the same time as we did, 6 a.m. And she was on the go till midnight. She died when she was 69, absolutely worn out. I can never recollect her going to the pictures, or the “Empire” or anything like that. Never.

Comment: Henry Turner was born in 1902 and lived in ‘The Island’, Hackney, London. He wrote an account of his working class childhood for the Hackney Borough Archives, from which this extract is taken.

Sociology of Film

Source: J.P. Mayer, Sociology of Film: Studies and Documents (London: Faber and Faber, 1946), pp. 219-221

Text: Miss…

In regard to your request for information as regards the average film audience I am writing the following examples of how some films have influenced my conduct, hoping they may be of some use to you.

1. Until five years ago I took an average interest in music, but never listened to it seriously. I liked the effect of incidental music in films. While seeing The Great Lie I was entranced by the music, but I thought, ‘Oh its [sic] incidental music. It was beautiful, but I shall never hear it again, because incidental music is very rarely published.’

Later I discovered that the music in the film was actually Tchaikovsky’s Piano Concerto No. 1 in B flat minor. Because of the effect made on me by the beauty of this music, I gradually came to take an interest in symphonic and classical music in general. Nowadays one of my regular joys is listening to the symphony concerts featured by the B.B.C. on Sundays. I don’t think many of the highly emotional films would have nearly so much effect without incidental music, but I suppose there are hundreds of people who disagree with me on this point. Sometimes I try to memorise the incidental music in films and write a rough sketch of it for piano. It seems such a waste of beautiful music, that you hear it in a film and then it is so quickly forgotten. Such films as All This and Heaven Too, Marie Walewska, Juarez, Lady Hamilton, and Elizabeth and Essex, have made me read a good deal about the characters represented in films.

People and events in the past come vividly to mind on seeing the films and reading the books, and give me immense pleasure.

I always go to see films on my own. After seeing a really good dramatic film I like to go off on my own for a walk, and think the various scenes over. I don;t like to come in contact with people. They seem to intrude on my enjoyment of bringing to mind the excellent acting I had just seen.

Films such as Dark Victory, Now Voyager and Watch on the Rhine, among many others, affected me in this way, and later I wrote out the dialogue as near as I could remember it. And now if I wish to relive the scenes in any of the films, all I have to do is read over my writing.

The greatest wish of my life is to meet Bette Davis. It was on seeing her in The Sisters in 1939 that made me take an interest in films.

In my estimation, acting such as hers is beyond all praise, but if I could ever meet her, and try to tell her even a little about how much her acting means to me, I should be the happiest person in the world.

The fashions in films have no effect on me, because they are usually specially concocted for use in the studios, and are for everyday use, quite unsuitable. Hairstyles need constant professional attention if they are anything like the elaborate affairs featured by stars in some films.

2. I have never dreamed about films, but I have dreamed about individual personalities in films.

Age – 18 years. Sex – Female. Nationality – British (Scotch). Profession – Cashier. Profession of Mother – Housewife. Father is dead.

Comment: J.P. (Jacob Peter) Mayer was a German sociologist at the London School of Economics. His Sociology of Film draws on a large amount of evidence gathered through questionnaires and submissions received through invitations published in Picturegoer magazine. The above response comes from the section ‘The Adult and the Cinema’, for which responses were sought via Picturegoer in February 1945 to two questions: Have films ever influenced you with regard to personal decisions or behaviour? and Have films ever appeared in your dreams? The films mentioned are The Great Lie (USA 1941), Conquest (aka Marie Walewska) (USA 1937), Juarez (USA 1939), That Hamilton Woman (aka Lady Hamilton) (USA 1941), The Private Lives of Elizabeth and Essex (USA 1939), Dark Victory (USA 1939), Now Voyager (USA 1942), Watch on the Rhine (USA 1943) and The Sisters (USA 1938).

Family Life and Work Experience Before 1918

Source: Excerpt from interview with Henry Elder, C707/71/1-2, Thompson, P. and Lummis, T., Family Life and Work Experience Before 1918, 1870-1973 [computer file]. 7th Edition. Colchester, Essex: UK Data Archive [distributor], May 2009. SN: 2000, http://dx.doi.org/10.5255/UKDA-SN-2000-1

Text: Q: Did you go to music-halls?

A: Oh yes. Oh yes. You go – I think I told you the Islington Empire. Yes, the Islington Empire that was the Islington Empire. Yes, that was line up and tuppence to go in. Oh yes.

Q: What about cinemas?

A: Well, the first cinema that ever I went to was the corner of Lime Street and Caledonian Road which is a shop now, and it was no bigger than a shop and it was – a recognised thing for me to be tipped out of there because they used to issue you with a ticket and when you’d seen the programme they come round and collect this coloured ticket when you’d seen the programme. Well, I used to dive underneath the seat to see it – see it again.

Q: What programmes would they be?

A: It – used to have a little sheet up I suppose no bigger – no bigger than six foot square and a bloke’d come round every now and again and squirt water on it and then you’d have cowboys and Indians as well call it – and a bloke with a drum making the bullets. And sometimes the screen used to fall down. Yes, that’s the first place that ever I remember seeing the pictures.

Q: How old would you have been then?

A: Oh, let’s see. I was still at school. About twelve I suppose – about twelve years of age.

Q: Did your parents give you any pocket money?

A: Yes – this is up at – when we done that – a farthing for a farthing worth of sweets.

Comment: Henry Elder was born in 1896 in Swindon Street, Gray’s Inn Road, London. His family then moved to Cumberland Street for 24 years, living in 8-room tenement house shared with other families. His father was musician, who worked in piano manufacturing as a finisher. He was interviewed on 30 October and 2 November 1969, one of 444 people interviewed by Paul Thompson and his team as part of a study of the Edwardian era which resulted in Thompson’s book The Edwardians: The Remaking of British Society (London: Weidenfeld and Nicolson, 1975). My grateful thanks to Sam Nightingale of the Islington’s Lost Cinemas site for pointing out that the cinema on ‘Lime Street’ is in fact on the corner of Lion Street. It was the Variety Picture Palace – see http://www.islingtonslostcinemas.com/portfolio/variety-picture-palace.